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To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail-such is the victory that overcometh the world, such is faith indeed.

你对於神的信赖，不管前途如何渺茫，不管你所求得不到回音，不管天似乎是置若罔闻，你的信心，却仍然私毫不移，要继续向天呼求。这世界好像一部机械，行转不停，它不关心任何生命，也不理睬任何恳求，你仍然相信神是醒着的，并且是全然慈爱的。除神亲手给你的东西以外，并不愿望别的；忍耐等候，宁愿饿死，也不愿失去丝毫信心━这就是胜了世界，这就是真实的信心。

The millionaire with some state of province pedestal in Zhejiang, the private car after superhighway Tu meeting a stage manners, meeting with accident to turn over a car, the whole body being harm, cellular phone but Mayday to cry for help, thunder-storm handing over to add win Tu remind of friend present of ten thousand using battery, taking out to connect to cry for help escape from danger with cellular phone, harm more look for to me department to requite favors by purchasing a product, sunlight power supply supply use at inshore fisherman's company, the effect be better, and request group everybody of the company be essential ten thousand use power supply, in order to prevent unpredictable of use.

浙江省台州某亿万富翁，私车于高速公路突遇台风，遇险翻车，满身是伤，手机却无电呼救，雷雨交加中突想起友人赠送的万用电池，取出接与手机呼救脱险，伤愈后，寻来我司以购置产品报恩，阳光电源则供应于近海渔民商用，效果较好，并要求集团公司每人必备万用电源，以防不测之用。

Their existing is out of our mind in the past. In their composition, you cannot find historical burden and depressed spirit which were found easily in fore generations rather than see unconstraint way in the aspect of existing and writing.Contemporarily, their novels also had deep sorrow which was not fit for their ages, and it could become a proof that they also would not be regarded as gangsters who only knew to seek for enjoyment, and they also wanted to look for one new life and resources of thought.

他们是我们以前不曾在意的一种存在，在他们的写作中，找不到前几代人的历史的负重与精神压抑，我们看到的，是无拘无束、自由自在的生存与书写的方式，同时，他们的小说也有与他们的年龄不太相称的伤感和沉痛，这证明他们也不愿意只做享乐的群氓，他们也想寻找新的生活和思想资源。

For these reasons, we must look at this problem systematically. Only if we find out an integral way to solve the problems in the financing of the small enterprise. We will braise for a road with Chinese characterizes for the financing of the small enterprise.

因此，需要从系统论的角度，提出解决小企业融资困难的完整办法，才有可能走出一条具有中国特色的小企业融资之路。

Guilin along with is a small city, by the reputation for the sceneryarmor world for it, now all in has indeed not been advocated theeducation for all-around development, but turns head these femaleswhich has a look local our Guilin master ''''' a little not to reallydare to think highly '''''' from 15 year old of - 30 year old ofbetween female to have oneself original one side, makes one unable torestrain the bursting out laughing at times to laugh in spite oftrying not to, enumerates these females nearly all to have set ofeverybody to be familiar with, the custom which is unalarmed bystrange sights, gives an example in this as soon as to discuss

桂林随是个小城市，被誉为山水甲天下的确不为过之，如今都在提倡素质教育，但是回头看看我们桂林市内的那些女把爷'''''实在有点没敢恭维''''''从15岁—30岁之间的女性均有自己独到的一面，时时令人不禁哑然失笑，列举这些女性几乎都有一套大家所熟悉，见怪不怪的习惯，在此举例一谈

I observ'd, that the two who swam, were yet more than twice as long swimming over the Creek, as the Fellow was, that fled from them: It came now very warmly upon my Thoughts, and indeed irresistibly, that now was my Time to get me a Servant, and perhaps a Companion, or Assistant; and that I was call'd plainly by Providence to save this poor Creature's Life; I immediately run down the Ladders with all possible Expedition, fetches my two Guns, for they were both but at the Foot of the Ladders, as I observ'd above; and getting up again, with the same haste, to the Top of the Hill, I cross'd toward the Sea; and having a very short Cut, and all down Hill, clapp'd my self in the way, between the Pursuers, and the Pursu'd; hallowing aloud to him that fled, who looking back, was at first perhaps as much frighted at me, as at them; but I beckon'd with my Hand to him, to come back; and in the mean time, I slowly advanc'd towards the two that follow'd; then rushing at once upon the foremost, I knock'd him down with the Stock of my Piece I was loath to fire, because 1 would not have the rest hear; though at that distance, it would not have been easily heard, and being out of Sight of the Smoke too, they wou'd not have easily known what to make of it: Having knock'd this Fellow down, the other who pursu'd with him stopp'd, as if he had been frighted; and I advanc'd a-pace towards him; but as I came nearer, I perceiv'd presently, he had a Bow and Arrow, and was fitting it to shoot at me; so I was then necessitated to shoot at him first, which I did, and kill'd him at the first Shoot; the poor Savage who fled, but had stopp'd; though he saw both his Enemies fallen, and kill'd, as he thought; yet was so frighted with the Fire, and Noise of my Piece, that he stood Stock still, and neither came forward or went backward, tho' he seem'd rather enclin'd to fly still, than to come on; I hollow'd again to him, and made Signs to come forward, which he easily understood, and came a little way, then stopp'd again, and then a little further, and stopp'd again, and I cou'd then perceive that he stood trembling, as if he had been taken Prisoner, and had just been to be kill'd, as his two Enemies were; I beckon'd him again to come to me, and gave him all the Signs of Encouragement that I could think of, and he came nearer and nearer, kneeling down every Ten or Twelve steps in token of acknowledgement for my saving his Life: I smil'd at him, and look'd pleasantly, and beckon'd to him to come still nearer; at length he came close to me, and then he kneel'd down again, kiss'd the Ground, and laid his Head upon the Ground, and taking me by the Foot, set my Foot upon his Head; this it seems was in token of swearing to be my Slave for ever; I took him up, and made much of him, and encourag'd him all I could.

在他们和我的城堡之间，有一条小河。

Nb s p; Look for the center of your cro s s s titch pattern and count up from the center of the pattern to the top of the de s ign for an efficient s tarting point and another way to check that you have cut your fabric to the correct s ize before you s titch for week s and find out you mi s calculated.

查询为您的十字绣图案中心，并计算了从图案中心有效率为出发点的设计顶部和另一种方式来检查你已把你的布料在正确的大小你缝好几个星期，找出你打错了算盘。

FRANCO-British wine dealer and producer, Boutinot, has pulled out all the stops with "wild" packaging for its Sereti range of South-African wines – a zebra look for the white wine and a cheetah for the red.

FRANCO——英国葡萄酒经销商和生产商Boutinot全力以赴推出具有&原野&风格包装的Sereti系列南非葡萄酒：白葡萄酒瓶具有斑马的外观，红葡萄酒瓶则具有猎豹的外观

The reason included five aspects:①the effect of physical environment: the open geographical environment and barren soil urge the Greeks to look for development outward while the close geographical environment and advantaged condition for agriculture shaped the Chinese conservative thought and obstructed their steps of going out.②the advancing and blocking of the economic: the frequent trade offered an abundant living supply and open view while the self-sufficient agriculture with restraining trade rigidified the thought.③ the difference in politic institute and situation: the democracy polis of ancient Greece is exclusive in the ancient world. It shaped the atmosphere of freedom, democracy and adversary. While the monarchy in ancient China pursued the "united country" and shaped the atmosphere serving for politic and consolidating thoughts.④the guiding of traditional culture: the Greeks pursued freedom and wisdom and were curious about nature while the Chinese adored ancestor and obeyed the authority and prefer to pragmatism.

出现这种关系的原因本文从以下五点进行分析：①自然环境的影响：古希腊开放的地理环境和贫瘠的土壤种植条件促使古希腊人向外寻求发展，而古代中国封闭的地理环境和优越的农业环境阻碍了中华民族外出的脚步和开放的思维；②经济条件的推动与束缚：工商业发展的农业经济和自给自足的小农经济所创造的物质条件和对思维影响的差别是很大的；③政治制度和政治形势的差异：古希腊民主城邦制在古代世界是独树一帜的，它所营造的自由、民主的氛围和古代中国追求&大一统&的君主专制下为政治服务、思想趋向统一的氛围截然不同；④传统文化的引导：古希腊人在长期的城邦生活和参与海外贸易的生活中形成的开放、自由、对自然充满好奇、追求智慧等民族文化传统与中国保守崇古、讲究实用的文化传统形成了鲜明的对比；⑤思想家本身(来源：A58BC论文网www.abclunwen.com)目的不同：古希腊思想家为了变得智慧而获取知识，享受知识带来的乐趣，而古代中国思想家的一切动机都是为了&成化天下&、&以政裕民&服务。

The reason included five aspects:①the effect of physical environment: the open geographical environment and barren soil urge the Greeks to look for development outward while the close geographical environment and advantaged condition for agriculture shaped the Chinese conservative thought and obstructed their steps of going out.②the advancing and blocking of the economic: the frequent trade offered an abundant living supply and open view while the self-sufficient agriculture with restraining trade rigidified the thought.③ the difference in politic institute and situation: the democracy polis of ancient Greece is exclusive in the ancient world. It shaped the atmosphere of freedom, democracy and adversary. While the monarchy in ancient China pursued the "united country" and shaped the atmosphere serving for politic and consolidating thoughts.④the guiding of traditional culture: the Greeks pursued freedom and wisdom and were curious about nature while the Chinese adored ancestor and obeyed the authority and prefer to pragmatism.

出现这种关系的原因本文从以下五点进行分析：①自然环境的影响：古希腊开放的地理环境和贫瘠的土壤种植条件促使古希腊人向外寻求发展，而古代中国封闭的地理环境和优越的农业环境阻碍了中华民族外出的脚步和开放的思维；②经济条件的推动与束缚：工商业发展的农业经济和自给自足的小农经济所创造的物质条件和对思维影响的差别是很大的；③政治制度和政治形势的差异：古希腊民主城邦制在古代世界是独树一帜的，它所营造的自由、民主的氛围和古代中国追求&大一统&的君主专制下为政治服务、思想趋向统一的氛围截然不同；④传统文化的引导：古希腊人在长期的城邦生活和参与海外贸易的生活中形成的开放、自由、对自然充满好奇、追求智慧等民族文化传统与中国保守崇古、讲究实用的文化传统形成了鲜明的对比；⑤思想家本身目的不同：古希腊思想家为了变得智慧而获取知识，享受知识带来的乐趣，而古代中国思想家的一切动机都是为了&成化天下&、&以政裕民&服务。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。