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look down upon相关的网络例句

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On the poet's choice, mainly be decided by two standards, one is the popularity and influences of works; two is the meaning of the creations development that it create for the whole colony. Owing to above two standards, the writer chooses seven writers to launch the treatise, they are Jidi Maja, Jimu Langge, Luwu Laqi, Ma Deqing, Aku Wuwu , Asu Yuer, Eni-Mushashijia. In discussing the process, the writer used the nationality and Poetics of the poem as the latent clues, emphasized to inquiry into three main roads and three main realms. On the article structure, the full text mainly is divided into two parts, one is the concrete imago analysis to each poet creations, two is upon the analytical foundation the integration of the theories, with this the treatise could be united into an organic whole. In regard to the conclusion, we educe the characteristics of the colony is deep consciousness to the nation culture, also extensive exploration and attention to poetics. The blemish is the inside emotion and sensibility is similar or duplicate and that the creation pattern is narrow. The main develop threads of the colony are upon the female clan culture the diverse poem skill investigation, its nation culture value tropism present the rising spiral type of return- leave- return again.

在研究方法上,本文以意象分析法为贯穿全文的主要方法,通过对意象的具体分析来透视凉山诗群的诗歌世界;在诗人的选择上以其作品的影响力及意义为标准,选择了这一诗群的七位诗人展开论述,他们分别是吉狄马加、吉木狼格、倮伍拉且、马德清、阿库乌雾、阿苏越尔、俄尼·牧莎斯加;在论述过程上,笔者以诗歌的民族性和诗性作为前后贯穿的潜在线索,着重探讨了这一诗群创作的三个主要倾向和三个主要领域,前者详论,后者略述,具体表现在对前三位诗人的论述以诗人论的形式详细展开,探讨他们所代表的凉山诗群发展过程中的三个主要创作倾向,即民族文化的深层开掘、诗艺的实验性探索和艺术哲学的尝试性建构,对后四位诗人的论述则以主题的方式展开,探讨他们所代表的凉山诗群在爱情诗、乡土诗和文化诗三个领域的探索;在文章结构上,全文主要分为两大板块,一是对各位诗人创作的具体意象分析,二是在前文分析的基础上进行理论的整合,以此将前面散珠似的论述贯穿成一个有机整体;在结论上,我们通过整合得出:1、凉山诗人群新时期以来诗歌创作的大致发展脉络:在母族文化的基质之上的多元诗艺探索,其民族文化价值取向呈现为回归—离去—再回归的螺旋式上升形态;2、新时期彝族凉山诗人群汉语诗歌创作的特点,即民族文化意识的深层自觉,对诗性的关注和探索;3、新时期彝族凉山诗人群汉语诗歌创作的缺陷,即情感意蕴的雷同和创作格局的狭小。

And he came and stood upon the margin of the hoary sea, alone in the darkness of the night, and called aloud on the deep-voiced Wielder of the Trident; and he appeared unto him nigh at his foot.Then he said unto him:'Lo now, O Poseidon, if the kind gifts of the Cyprian goddess are anywise pleasant in thine eyes, restrain Oinomaos' bronze spear, and send me unto Elis upon a chariot exceeding swift, and give the victory to my hands.

他出现了,站在灰白的大海边,独自一人,淹没在夜的黑暗中,他高声地呼喊声音低沉的挥戟者,那神出现在他的脚下,他向神言语:看啊,波塞冬,如果爱神那仁慈的礼物让你愉悦,那就扼住欧诺玛奥斯青铜的长矛,把我送到艾里斯乘上张翼的战车,把胜利放到我的手掌。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothingbesides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST, 206。因此,当范泰尔讨论上帝的不变性时,他将上帝不变性的教义建立在上帝的自存上﹕「显然的,上帝不会改变,祂不能改变;因为除了祂自己永恒的存有之外,祂不靠任何其他的事物。

Thus, when Van Til goes on to discuss God's immutability, he bases that doctrine upon the divine aseity:"Naturally God does not and cannot change since there is nothing besides his own eternal Being upon which he depends (Mal. 3:6, James 1:7)."(DF2, 9.) IST = Introduction to Systematic Theology

IST, 206。因此,当范泰尔讨论上帝的不变性时,他将上帝不变性的教义建立在上帝的自存上﹕「显然的,上帝不会改变,祂不能改变;因为除了祂自己永恒的存有之外,祂不靠任何其他的事物。

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

林前7:35我说这话、是为你们的益处。不是要牢笼你们、乃是要叫你们行合宜的事、得以殷勤服事主、没有分心的事。

And this I eak for your own profit; not that I may cast a are upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

7:35 我说这话,是为你们的益处。不是要牢笼你们,乃是要叫你们行合宜的事,得以殷勤服事主,没有分心的事。

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction

我是为你本身的益处说这些,却不是为了要制一张网来束缚你,只是为了和美还有使你能够追随上帝免入迷途。

Formerly been accustomed to attend upon all his motions. He wasno longer to be gazed upon by multitudes, nor to have it in his

他再也不是万众瞩目的焦点,再也不会因自己的权势而成为他们崇敬、感激、爱戴和钦佩的目标。

35And this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.

35我说这话,是为你们的益处,并不是要设下圈套陷害你们,而只是为叫你们更齐全,得以不断地专心事主。

Verb wait upon; attend upon; serve

美丽的容貌是上苍的恩赐。

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