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Chinese-speaking westerners living in China make jokes about living in "Chai nar" which in Chinese means Demolish where?

&很多讲中文的西方人对在中国的生活作出关于&China&的笑话,中文谐音意思是&拆哪?

This one problem the main body of a book is trained specifically for space capsule living things, the detailed programming having adopt Visual C ++ 6.0 programmings environments , having been in progress to the software function that living things trains collecting and distributing navar designs that.

本文针对太空舱生物培养这一课题,采用Visual C++ 6.0编程环境,对生物培养集散控制系统的软件功能进行了详细的编程设计。

"Living soul" We have looked at these same two words in the last study where they are rendered "living creature"(Hebrew "nephesh chayim") when referring to animals, fowls and fish.

&生存的灵魂&上一课中我们以经知道被译为&生物&(希伯来语 NEPHESH CHAYIM )。

Now these are the chiefs of the divisions of the country who were living in Jerusalem: but in the towns of Judah everyone was living on his heritage in the towns, that is, Israel, the priests, the Levites, the Nethinim, and the children of Solomons servants.

11:3 以色列人、祭司、利未人、尼提宁、和所罗门仆人的后裔、都住在犹大城邑、各在自己的地业中、本省的首领、住在耶路撒冷的、记在下面。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其历史学家发现四个一般性状的这种倾向:( 1 )其经验的性格,虔诚主义者是人民的心为谁而基督教的生活是根本的关注;( 2 )其圣经的重点,虔诚主义者,以段约翰卫斯理,&人民的一本书&谁采取的标准和目标,从页的经文;( 3 )其perfectionistic一意孤行,虔诚主义是严重的约神圣的生活和付出一切努力,按照真主的法律,传播福音,并提供援助,为有需要的;( 4 )其改革的利益,虔诚主义,反对什么,通常他们认为冷漠和不孕症,在既定的教会形式和做法。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其四历史学家辨别一般性状的这一趋势:( 1 )它的经验性质,虔诚主义的人的心脏的人是基督徒生活的基本问题;( 2 )圣经中的重点,虔诚主义的,套用约翰卫斯理,&人民一本书&谁采取的标准和目标,从网页的圣经;( 3 )其perfectionistic弯曲,虔诚主义者认真对待生活和神圣的花费一切努力,按照上帝的法律,传播福音,并提供援助的贫困;( 4 )其改革的兴趣,虔诚主义者通常反对它们认为,冷淡和不育的建立教会形式和做法。

And she went on:"This is what I call being good: being nice and coming and living here,-- there are birds here as there are in the Rue Plumet,--living with us, quitting that hole of a Rue de l'Homme Arme, not giving us riddles to guess, being like all the rest of the world, dining with us, breakfasting with us, being my father."

她又继续说:&我说仁慈是指和气,来住在这里,恢复我们那有益的短时间的散步,这里和卜吕梅街一样也有小鸟,来和我们一起生活,离开武人街那个洞,别让我们来猜谜,和其他人一样,来和我们一起吃饭,和我们一起吃早餐,做我的父亲。&

Chapter 4 'A Summary of Zhuang Zi's Poetic Thought', based on a'close reading'of thirty-three sections of Zhang Zi and the three parts'primordial thought'T's discourse'and'poetic living', systematically combs and interprets the basic framework of Zhuang Zi's poetic thought.lt starts from a'primordial thought' about a 'carefree life' that overcomes 'grief and 'heavy burdens'and obtains Toe's wisdom', and experiences a judgment of various discourses of man, a listening to the discourse of heaven and earth and a preception of 'Tao's discourse'. With this as a basis, a realm of 'poetic living' is attained: such a realm is rooted in a confirmation of 'useless use', a method of 'inaction',and an ideal state of 'floating by means of Tao-Te'.

第四章&庄子诗学思想述略&,主要通过对现存三十三篇的《庄子》的&文本细读&,围绕&本然之思&、&大道之言&、&诗化人生&三大板块,系统清理和阐释庄子诗学思想的基本框架:它从对于充满太多&悲恸&、&无奈&、&生存重负&的&荒诞人生&和与&体道智慧&相联系的可能的&自在人生&的&本然之思&出发,经由对各种&人言&的分辨、对&天地之言&的聆听、对&大道之言&的感领,最后通达逍遥无待的&诗化人生&之境——种植根于&无用之用&的确认,借助于&无为而观&的手段,通过&乘道德而浮游&的体验而通达的理想人生境界。

The morphology and infraciliature of V. campanula swimmer were researched by living body observation and protargol impregnated technique. The living body characteristic of V.

方法]利用活体观察及蛋白银染色技术对钟形钟虫游泳体的形态学及表膜下纤维系进行研究。

Fig.1 SHEE cultured on coverslide, the living cells were growing in single layer with rich cytoplasm, the nuclei were uniform in size with a nucleolus ph ×400 Fig.2 SHEE had a nucleus with ellipse shape, large nucleolus and the cytoplasm contained mitochondria and tonofibrilEM ×10 000 Fig.3 SHEE was spherical in shape, with pseudopods attached on petri dish and abundant villi on cell surface SEM ×5 000 Fig.4 Same as in Fig.3, cell attached on petri dish, appeared stellate or polygonal in shape, with abundant pseudopods and cytoplasmic processes. Protrusive nuclear region in central part of the cell had more micro-villi SEM ×5 000 Fig.5 Chromosomes of SHEE cells belonged to diploidy type Giemsa ×1 000 Fig.6 The SHEE cells of stained in dark brown by Ki67 immunohistochemistry were the proliferative cells Immunohistochemistry ×400 Fig.7 In SHEE cell culture, the nucleus stained red or pink by PI was dead cell, the green nucleus was living cell Fluorescent ×400 Fig.8 The cell labeled by TdT was apoptotic cell in which the chromatin of nucleus condensed in block, a pyknotic nucleus in the upper right conner was seen TdT labeled ×400

图1 SHEE培养在盖坡片上,活细胞单层生长,胞浆较丰富,细胞核大小一致,有核仁×400 图2 SHEE培养细胞细胞核椭圆形,核仁较大,胞浆有较丰富的线粒体和张力原纤维EM ×10 000 图3 SHEE细胞呈球状,有伪足贴壁,表面有密集微绒毛SEM ×5 000 图4 同上细胞贴壁,呈星状或多角形,有丰富伪足和胞浆突,核区隆起有较多微绒毛SEM ×5 000 图5 SHEE细胞染色体仍属二倍体Giemsa染色×1 000 图6 SHEE细胞Ki67免疫组织化学染棕黄色为增殖细胞×400 图7 SHEE培养细胞出现死细胞,胞核和胞浆PI染色呈红色或淡红色,蓝色细胞核为活细胞荧光显微镜×400 图8 细胞TdT标记阳性为凋亡细胞,染色质凝集呈块状,右上角有一固缩细胞核TdT标记×400

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For a big chunk of credit-card losses; the number of filings (and thus charge-off rates) would be rising again, whether

年美国个人破产法的一个改动使得破产登记急速下降,而后引起了信用卡大规模的亏损。

Eph. 4:23 And that you be renewed in the spirit of your mind

弗四23 而在你们心思的灵里得以更新

Lao Qiu is the Chairman of China Qiuyang Translation Group and the head master of the Confucius School. He has committed himself to the research and promotion of the classics of China.

老秋先生为中国秋阳翻译集团的董事长和孔子商学院的院长,致力于国学的研究和推广。