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For we are not amoeba, how do we know that amoeba live a bad, sad or meaningless life?

你不是阿莫尔巴，你怎知道阿莫尔巴活得不好、不开心、没意义呢？

And how you've come to live amongst them.

你会想住在他们中间？

I live on c amp us now but I plan to move to an apartment off-campus in six months.

我现在住在学校，但我打算在六个月后搬进学校外的公寓。

The frog is an amphibian, which means it can live on land and in water.

青蛙属于两栖动物，也就是说它既能生活在陆地上也能生活在水里。

Amphibious animals can live both in water and on land.

两栖类动物在水中和陆地上都可以生活。

Amphion speakers are carefully designed to produce a natural live sound when you listen to music.

Amphion公司的扬声器经过精心设计，使你在欣赏音乐时能体验到身临其境的逼真效果。

This shaft's 200 Coway live in a primitive village built in a huge natural amphitheater.

这个矿井里有200个科韦人，他们在一个巨大的天然圆形剧场中建了一个原始的村庄，居住其中。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

After 20 years old ,we get away the public's pressure, unload the burden and start to pursue our own dreams with entire effort ,and we live our lives like that amusedly for 20 years .

可是到了40岁，发现青春已逝，不免产生许多的遗憾和追悔，于是开始遗憾这个、惋惜那个、抱怨这个、嫉恨那个。

On March 12 message, recently, advocate " interesting work a group of things with common features " the interest of website of electronic business affairs of the concept employs a network go against city sadly enlarge an army, its product also with daily a few amount increase sharply, what add newly is interesting more live amusedly again kind of originality product.

3月12日消息，近日，倡导"趣活族"理念的电子商务网站趣玩网逆市悄然招兵买马，其产品也以每日几十件的数量激增，新增的多是有趣又好玩的生活类创意产品。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。