查询词典 live time

Here 3 annulus water, face slope at the same time, traffic inconvenience, land is barren, circulating for a long time " live in Yellow River bay, if oil is difficult,use water, on foot Yang Chang, eat grain to rely on to relieve " balladry, it is the impoverished village with famed far and near.

这里三面环水，一面临坡，交通不便，土地贫瘠，长期流传着&家住黄河湾，用水如油难，走路羊肠道，吃粮靠救济&的民谣，是远近闻名的贫困村。

We take that knowledge and use it to determine what are the best architectures that will satisfy most of the requirements of our customers and "live" for a number of years, that is architectures that stand the test of time and remain viable and flexile for at least five to ten years from the time the development is completed.

我们把知道的这些情况进行整理，然后决定采取什么样的架构才是最好的，可以最大程度上满足客户要求的，而且具有较长使用寿命的。这样的架构必须能够经受得住时间的考验，至少在设计完成5年到10年之后仍然可以使用和变更。

The most of time in this period of time, the relationship between the people in this basin and the nature is opposite, thereby in a certain way it causes the further fragileness in its natural eco-environment and makes the direction of deterioration to be in constant transformation, and it has already seriously intimidated the normal producing live of the people in the basin.

该时段的大部分时间，盆地内人与自然的关系基本上是对立的，从而在很大程度上导致了其自然生态环境更加脆弱并向恶化的方向持续变迁，已经严重威胁到该区域人类正常的生产生活。

The network business in reality, the decay of medium and small businesses that has gone up from traditional sense is become small and agile " live body ", as " zoology is allied " chain, can at any time " go bankrupt ", at any time " after receiving large sheet, greaten ", all sorts of service systems, like content shedding, service " outside bag ", pay, the credit cost that reduced net trade, make network business becomes commercial history to go up true " small company ".

现实中的网商，已经从传统意义上的中小企业蜕变成为小而灵活的&活体&，随着&生态联盟&链条，可以随时&破产&，随时&接到大单后变大&，各种服务体系，如物流、劳务&外包&、支付、信用等减轻了网商的成本，使网商成为商业史上真正的&轻公司&。

Over time and as more humans ascend and catch larger dreams, they will begin to live dreams more akin to what we experienced in the Lemurian time period.

随着时间的过去，当有越来越多的人类提升并捕获更大梦想之时，他们将开始生活在一个更类似于我们在利莫里亚时期所曾体验到的梦想当中。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

The same year, the Street Basketball Association was formally established, and now the streets Basketball Association has grown to 12 teams in the annual June to September between competition's outstanding players at the same time the first time have the opportunity to live all over the world and preganglionic television viewers to display the unique charm of street basketball.

同年，街头篮球协会也正式成立了，如今街头篮球协会已经发展到拥有12支球队，在每年的6月至9月间进行比赛，旗下杰出的球员首次有机会同时向全世界各地现场和电视节前的观众展示街头篮球的独特魅力。

The next year I did better still, for I spaded up all the land which I required, about a third of an acre, and I learned from the experience of both years, not being in the least awed by many celebrated works on husbandry, Arthur Young (10) among the rest, that if one would live simply and eat only the crop which he raised, and raise no more than he ate, and not exchange it for an insufficient quantity of more luxurious and expensive things, he would need to cultivate only a few rods of ground, and that it would be cheaper to spade up that than to use oxen to plow it, and to select a fresh spot from time to time than to manure the old, and he could do all his necessary farm work as it were with his left hand at odd hours in the summer; and thus he would not be tied to an ox, or horse, or cow, or pig, as at present.

第二年，我就干得更好了，因为我把总需要量的全部土地统统种上了，只不过一英亩的三分之一，从这两年的经验中，我发现了我没有给那些农业巨著吓倒，包括亚瑟·扬的著作在内。我发现一个人如果要简单地生活，只吃他自己收获的粮食，而且并不耕种得超过他的需要，也不无餍足地交换更奢侈、更昂贵的物品，那末他只要耕几平方杆的地就够了：用铲子比用牛耕又便宜得多；每次可更换一块新地，以免给旧地不断地施肥，而一切农场上的必要劳动，只要他夏天有空闲的时候略略做一做就够了；这样他就不会像日前的人们那样去和一头牛，或马，或母牛，或猪猡，捆绑在一起。

The next year I did better still, for I spaded up all the land which I required, about a third of an acre, and I learned from the experience of both years, not being in the least awed by many celebrated works on husbandry, Arthur Young among the rest, that if one would live simply and eat only the crop which he raised, and raise no more than he ate, and not exchange it for an insufficient quantity of more luxurious and expensive things, he would need to cultivate only a few rods of ground, and that it would be cheaper to spade up that than to use oxen to plow it, and to select a fresh spot from time to time than to manure the old, and he could do all his necessary farm work as it were with his left hand at odd hours in the summer; and thus he would not be tied to an ox, or horse, or cow, or pig, as at present.

扬的著作在内。我发现一个人如果要简单地生活，只吃他自己收获的粮食，而且并不耕种得超过他的需要，也不无餍足地交换更奢侈、更昂贵的物品，那末他只要耕几平方杆的地就够了：用铲子比用牛耕又便宜得多；每次可更换一块新地，以免给旧地不断地施肥，而一切农场上的必要劳动，只要他夏天有空闲的时候略略做一做就够了；这样他就不会像日前的人们那样去和一头牛，或马，或母牛，或猪猡，捆绑在一起。

Against my love shall be, as I am now, With Time's injurious hand crush'd and o'er-worn; When hours have drain'd his blood and fill'd his brow With lines and wrinkles; when his youthful morn Hath travell'd on to age's steepy night, And all those beauties whereof now he's king Are vanishing or vanish'd out of sight, Stealing away the treasure of his spring; For such a time do I now fortify Against confounding age's cruel knife, That he shall never cut from memory My sweet love's beauty, though my lover's life: His beauty shall in these black lines be seen, And they shall live, and he in them still green.

六三 像我现在一样，我爱人将不免被时光的毒手所粉碎和消耗，当时辰吮干他的血，使他的脸布满了皱纹；当他韶年的清朝已经爬到暮年的巉岩的黑夜，使他所占领的一切风流逸韵都渐渐消灭或已经全部消灭，偷走了他的春天所有的至珍；为那时候我现在就厉兵秣马去抵抗凶暴时光的残酷利刃，使他无法把我爱的芳菲抹煞，虽则他能够砍断我爱的生命。他的丰韵将在这些诗里现形，墨迹长在，而他也将万古长青。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐