查询词典 live for

Those who labour to smoother 'Calvinism' will find that it dies hard, and, it may be, they will come, after many defeats, to perceive the certain fact that it will outlive it opponents. Its funeral oration has been pronounced many times before now, but the performance has been premature. It will live when the present phase of religious misbelief has gone done to eternal execration amid the groans of those it has undone. Today it may be sneered at; nevertheless, it is but yesterday that it numbered among its adherents the ablest men of the age; and tomorrow, it may be, when once again there shall be giants in theology, it will come to the front, and ask in vain for its adversaries.

" "那些劳工，以流畅'加尔文教'会发现死硬，而且，它可能，他们会来，经过多次失败，洞悉了某些事实，即它会outlive它的对手，其葬礼咨讯已被宣判了很多次这以前，但表现已过早，它会活的时候，目前阶段的宗教misbelief已经做了永恒execration中呻吟，它已消除了，今天可能是讥；不过，也只不过是昨天表示，它编号之间及其党羽的ablest男子的年龄和明天，它可能时，再次应巨头在神学，它将会到了前线，并要求白费其对手。

We're fighting for our right to live, to exit.

我们应该为我们共同的利益而团结起来。

Wei Wang lives to retrieve an outstandingly beautiful female in a fierce combat, did not think that this female is "the highest heaven beautiful fox" small only throws over the person skin changes, its skin must use the will of the people maintenance, the river capital city therefore to fall into a piece of terror, lives the germination to the king slightly to like Italy thinking only substitutes for the king to live the wife wears the hibiscus the status, wears the hibiscus to seek help in secret Wugong excel in knight Pang Yong and exorcize demons Xia Bing, between a person monster the intriguing life and death war launches from this ......

都尉王生在一次激战中救回一绝色女子，不想此女乃"九霄美狐"小唯披人皮所变，其皮必须用人心养护，江都城因此陷入一片恐怖中，对王生萌生爱意的小唯一心想取代王生妻子佩蓉的地位，佩蓉暗中求助武功高强的侠客庞勇和降魔者夏冰，一场人妖之间错综复杂的生死大战由此展开

Returnd from Babylon by leave of Kings Thir Lords, whom God dispos'd, the house of God They first re-edifie, and for a while [ 350 ] In mean estate live moderate, till grown In wealth and multitude, factious they grow; But first among the Priests dissension springs, Men who attend the Altar, and should most Endeavour Peace: thir strife pollution brings [ 355 ] Upon the Temple it self: at last they seise The Scepter, and regard not Davids Sons, Then loose it to a stranger, that the true Anointed King Messiah might be born Barr'd of his right; yet at his Birth a Starr [ 360 ] Unseen before in Heav'n proclaims him com, And guides the Eastern Sages, who enquire His place, to offer Incense, Myrrh, and Gold; His place of birth a solemn Angel tells To simple Shepherds, keeping watch by night; [ 365 ] They gladly thither haste, and by a Quire Of squadrond Angels hear his Carol sung.

他们感动了神，得到列王主子的允许，从巴比伦回来重建神殿，暂时在粗陋的屋宇里将就住下，等到人财兴旺时，便党派之争纷起。首先在祭司们中间起了纷争，他们守护祭坛，理应致力于和平，他们却纷争，把圣殿玷污了。最后，他们竟不尊重大卫的子孙，夺取王杖，终落异邦人之手。真正君临的王弥赛亚诞生在王权旁落的时代；但他诞生时天上出现了一颗从未出现的奇星，宣布他的降临，引导东方的圣人前来奉献乳香、没药和黄金；一个庄严的天使告诉夜间看守羊群的纯朴牧人他的诞生地点，他们欣喜若狂地赶到那地方去，听到列队天使合唱的颂歌声。

False pride is for ChinseseKind, Mankind can live with shame.

虚荣是中国人才有的。

One might climb high through favouritism and corruption, but I keep my job because I am proficient at it, and that's enough for me. I am telling you all this, not as gossip, but to give you an idea of the milieu I live in.

一个人可以通过宠信和腐败爬得很高，但我继续我的工作，因为我已经熟练了，这对我来说就足够了。

" Patients are all waiting for the public to get over the hype and fearfulness so that they have a chance to live."

病人都期望公众能克服错误的宣传和恐惧，好让他们有生存的希望。

In addition, the controlling of silk fibroin folding can be developed into other unstable active protein for solving many of live life problems.

另外，对丝素蛋白折叠问题的研究可推广至体外非稳定的活性蛋白中，以解释许多生命问题。

We live in a time when we have a man sending us to war for fictious reasons.

我们生活在一个有人为了虚假的原因把我们推向战争的时代。

We are fighting for our way of life and our ability to live in freedom.

我们为自己的生活方式和自由的生活而战斗。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。