查询词典 live for

Although unusual in the dublin area , he knew that it was not by any means unknown for desperadoes who had next to nothing to live on to be about waylaying and generally terrorising peaceable pedestrians by placing a pistol at their head in some secluded spot outside the city proper , famished loiterers of the thames embankment category they might be hanging about there or simply marauders ready to decamp with whatever boodle they could in one fell swoop at a moments notice , your money or your life , leaving you there to point a moral , gagged and garotted

尽管这在都柏林区是罕见的，然而还会有缺衣少食的亡命之徒埋伏在荒郊僻野处，把手枪顶在安分守已的路人头部加以威胁。他们可能像泰晤士河堤岸上那些饥饿的穷流浪汉似的到处荡来荡去，对你进行突然袭击，逼你交出钱来，否则就要你的命。把你抢个精光之后，还往你嘴里塞上东西，脖子用绳索勒起，把你丢在那儿，以便警告旁人，他们就逃之夭夭。

They were to build bough shelters and live in them for a few days.

以色列人守住棚节的时候，要在宽阔处搭棚，并在棚内住宿七天。

Can be sure that the phone is for everyone to live in hard to break away part of it.

能肯定的是手机是每个人生活中难以割舍的一部分。

If we break the rule of the nature,the earth will not be fit for human to live on .

如果我们违背自然行事，地球将不再适合人类生存。

She said that she didn't live far away and could bring it around for me if I needed it .

她说，她并没有远离生活，可以使周围的我，如果我需要它。

I suppose it is natural for a woman to want to bring live things into the world.

你想，女人喜欢叫活蹦乱跳的小东西儿出世不是很自然的吗？

Life and the memory of it cramped, dim, on a piece of Bristol board, dim, but how live, how touching in detail —the little that we get for free, the little of our earthly trust.

生活和对它的记忆，有些模糊，给限制在一块布里斯托纸板上。

And Cibelli is disgusted with the brouhaha." Therapeutic cloning has to be done, and soon," he says." Patients are all waiting for the public to get over the hype and fearfulness so that they have a chance to live."

奇贝利对这些喧闹非常反感，"治疗克隆必须尽快进行，病人都期望公众能克服错误的宣传和恐惧，好让他们有生存的希望。"

And Cibelli is disgusted with the brouhaha." Therapeutic cloning has to be done, and soon," he says." Patients are all waiting for the public to get over the hype and fearfulness so that they hxdye a chance to live."

奇贝利对这些喧闹非常反感，"治疗克隆必须尽快进行，病人都期望公众能克服错误的宣传和恐惧，好让他们有生存的希望。"

We can not live to speak because we have been speaking from birth, regardless of being rich or poor and lowly born in the family, was born a white, yellow or brown, black race, we are not qualified to decide; we can not for the dead tears, as a further protest, or die, whether they are poor saints Yu, Fan-fu man,We need to hand over their own lives.

我们无法为生发言，因为发言时我们已被生了下来，不论被生在富裕或贫贱的家庭，被生为白、黄或棕、黑的种族，我们都没有资格决定；我们也无法为死流泪，因为再抗议，还是要死，不论是圣贤愚劣、伟人凡夫，我们总得交出自己的生命。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。