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Economical reasons: The serious money is supreme, mammonism; The feminine legal holiday, the marriage leave, the maternity leave regards as the burden; Ignores the female the tremendous contribution which continues to the humanity makes; For the achievements and the benefit, may live we to raise our great motherhood to disregard; Isn't this advertises for the recessive reason which the neutrality do not discriminate?

经济原因：严重的金钱至上，拜金主义；把女性的例假，婚假，产假当成负担；漠视女性对人类延续所做出的巨大贡献；为了政绩和效益，可以把生我们养我们的伟大母性置之度外；难道这不是招聘中性别歧视的隐性原因吗？

"That the doctrine of the Reformed churches concerning predestination, and the points annexed to it, by its own genius and necessary tendency, leads off the minds of men from all piety and religion; that it is an opiate administered by the flesh and by the devil, and the stronghold of Satan, where he lies in wait for all; and from which he wounds multitudes, and mortally strikes through many with the darts both of despair and security; that it makes God the author of sin, unjust, tyrannical, hypocritical; that it is nothing more than interpolated Stoicism, Manicheism, Libertinism, Turcism; that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation; that the same doctrine teaches, that God, by a mere arbitrary act of his will, without the least respect or view to sin, has predestinated the greatest part of the world to eternal damnation; and, has created them for this very purpose; that in the same manner in which the election is the fountain and cause of faith and good works, reprobation is the cause of unbelief and impiety; that many children of the faithful are torn, guiltless, from their mothers' breasts, and tyrannically plunged into hell; so that, neither baptism, nor the prayers of the Church at their baptism, can at all profit by them;" and many other things of the same kind, which the Reformed Churches not only do not acknowledge, but even detest with their whole soul.

"该学说的革新教会联谊会关于宿命，并分附在它，由它自己的天才和必要的倾向，导致起飞的头脑男子从所有虔诚与宗教；这是一个鸦片类由血肉所魔鬼和据点撒旦，在那里他是在等待所有；从他的伤口众多，而致命打击，通过许多与飞镖都绝望与安全；因为它使上帝的作者单，不公正，专横，虚伪的，即它只不过是多插生活俭朴，摩尼教，放纵， turcism ；这使得男性的肉体关系稳固，因为它们是说服它说，没有任何东西可以阻碍救赎的选举，让他们住，因为他们请；因此，他们可以安全地胡作非为，每一个物种的最残暴的罪行，并认为，如果reprobate甚至应该真正履行全部工程的圣人，他们的服从，将不会在至少贡献出他们的救恩，即同一教义教导说，上帝，由一个单纯的任意行为，他的意志，如果没有起码的尊重，或以单，有predestinated最大的是世界的一部分，以永恒damnation ，并且创造了，他们为了这个目的，即在同一何种方式选举是喷泉和事业的信念和良好的工程， reprobation ，是导致不信者和不虔诚；说，许多儿童的教友们被拆除，无罪，从他们的母亲的乳房，并tyrannically陷入地狱，因此，既不洗礼，也没有祷告的教会，在他们的洗礼，能在所有利润由他们来主宰；"和许多其他东西的同类，而改革教会不仅不承认，但即使是讨厌自己的整个灵魂。

Manon Lescaut is a truly touching story every detail of which is familiar to me and yet, whenever I hold a copy in my hand, an instinctive feeling for it draws me on. I open it and for the hundredth time I live again with the abbe Prevost's heroine.

当然，《玛侬·莱斯科》是一个动人的故事，我虽然熟悉故事里每一个情节，可是不论什么时候，只要手头有这本书，我对这本书的感情总是吸引着我，我打开书本，普莱服神父塑造的女主人公似乎又在眼前，这种情况几乎反复一百多次了。

Yesterday I went outside With my momma's mason jar Caught a lovely Butterfly When I woke up today And looked in on my fairy pet She had withered all away No more sighing in her breast I'm sorry for what I did I did what my body told me to I didn't mean to do you harm But everytime I pin down what I think I want it slips away - the ghost slips away I smell you on my hand for days I can't wash away your scent if I'm a dog then you're a bitch I guess you're as real as me maybe I can live with that maybe I need fantasy a life of chasing Butterfly I told you I would return When the robin makes his nest but I ain't never comin' back I'm sorry, I'm sorry, I'm sorry

罐捕获一个可爱的蝴蝶当我今天醒来，并期待在我的童话，在她的宠物都枯萎没有离开她的乳123房更加我为我所做的我没有什么遗憾叹息我的身体告诉我，我没有意思你伤害，但每次我牵制我认为我想要的时间流逝-鬼时间流逝我闻几天我不能洗去你的气味你我的手，如果我是一只狗，你是个婊12子我猜你一样真实，我也许我可以忍受，也许我需要幻想的追逐蝴蝶我告诉你，我将返回当罗宾使他的巢，但我不是永远科曼'回对不起，我的生活'对不起，对不起

James Matins who is the pastor of the church here in the camp, he has been very nice to me since i came here, but i am not living with him rather i live in the female's hostel because the camp has two hostels one for men the other for women.

James Matins 他是营地教堂的牧师，从我来这里以后他一直对我很好，但我不与他同住，我住在女生旅馆，因为营地有两个招待所，男女各一个。

He can be seen to better advantage in Jean-Pierre Ponnelle's adaptation of Rigoletto for television, released that same year, or in his more than 20 live opera performances taped for television between 1978 and 1994, most of them with the Metropolitan Opera, and most available on DVD.

同年播出的由Jean-Pierre Ponnelle改编的电视剧版本中，帕瓦罗蒂的表演有所进步。在1978到1994这六年里，他的20多场演出被纪录在录象带里，其中大部分的表演和歌剧都被刻成了DVD。

It might have been absurd for him to live like an unemployed laborer when he was an Eton graduate, but his obvious disregard for materialism or hedonism is attractive today, when there's an extraordinary emphasis on making a lot of money, having expensive toys and having fun," says Lebedoff."Orwell's life, because it was so monkish, shows you can have a life of value without those things.

毕业于伊顿却象个失业之氏让他看起来很荒谬，但他对物质和快乐论的漠视在这个有很多高明的赚钱点子，有很多的贵重玩具和乐趣的今天却很吸引人，奥伟尔的禁欲一生，展示给我们的是一个没有这些的生活价值观

We should all then, like the Quakers, live without an order of priests, moralize for ourselves, follow the oracle of conscience, and say nothing about what no man can understand, nor therefore believe; for I suppose belief to be the assent of the mind to an intelligible proposition.

我们就可以如教友怕派教徒那样，过无需教士的生活，让自我变得道德，跟随良知的指引，不再说些没有人能懂得，也不会有人相信的话；我以为，信仰的产生是因为心灵上升至某个可为理性理解的位置。

A hotel in the French city of Nantes is offering the chance for people to live like a hamster for a day.

法国南特市一家酒店推出"仓鼠小屋"服务，凡是到该酒店入住的客人，都有机会尝试一天当仓鼠的感觉。

For the programme that night we will be having barbecue and karaoke at the rooftop of Nisus Studio, and after stuffing your stomach and get drunk, there will be amazing live performance awaiting for you!

至於节目方面，我们将在位於红街市的会址顶楼烧烤及卡拉ok，而当大家饮饱食醉之后，便可以挺著肚子欣赏我们为你准备好的表演节目。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。