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This was the first banquet, it is said, at which couches were placed for twelve, although there is a very well-known saying about the proper number of those present at a banquet that "seven make a dinner, nine make a din".37 Furthermore, the comely lads who did the serving were given as presents, one to each guest; carvers and platters, too, were presented to each, and also live animals either tame or wild, winged or quadruped, of whatever kind were the meats that were served, and even goblets of murra38 or of Alexandrine crystal were presented to each man for each drink, as often as they drank.

这是第一次宴会，据说，放了十二张长椅，虽然众所周知，关于一个宴会适当的数字是"七个是晚餐，九个是吵闹"（37）。此外，做为侍从的清秀青年被当作礼物，每个客人分一个；切肉师和大盘子，也是同样被分派到每个人；活的动物，驯养的或野生的，有翼的或有脚的，不管什么种类，只要肉可以吃，而且甚至在他们每次要喝的时候，萤石酒杯（38）或亚历山大水晶杯装着各种饮料送给每个人。

Dear alice green, I feel truly grateful for all what you've done for my mother.on the morning of nov.28, my mother broke her legs in an accident while riding to workplace.she was so painful that she couldnt walk.fortunately she met u who was so kind and warm-heartd to sent her to hospital and home.Without you i can not imagine how could my mom live through that horrible time. its comforting that my mom gets much better now ,and we want to visit you to express our appreciation in person. SO could you please tell me the time you are convenient? you know we cant thank you enough. yours

假如你是李华，11月28日上午，你母亲骑车上班摔坏了腿，无法行走，一名外国学生将你母亲送到医院治疗，然后又送她回家，你后来得知她叫ALICE GREEN，请你给她写一封80词左右的感谢信，并告诉她你母亲已经好多了，你准备和母亲一起去看她高一水平的，句型不要太难，简单的最好超级感谢你~！！！

Titi, je t'amie toujours!In my heart there always be a place for you, for all my live...

是啊，确实要考虑清楚才去啊，放弃在海布里的生活意味着什么，他应该比谁都更清楚。。

The thinkers of the Lunyu School fully expressed their persistence of individualism and their reconsideration in literary modernity Yet the persistence and escape existed side by side, this mode of behavior and thinking indicated that the self-subject of the modern scholars was illusive and was hard to carry on when the modern scholars were covered by the powerful tradition and deeply controlled by modernity's consciousness of time Chapter Two Reconsidering on the character of modernity with leisure ampleness, resisting the human alienation caused by modern materialism and mechanism with humor, reaffirming the space of self-expression, which formed the humor, the leisure, the modern, and the aesthetic spirit implication of Lunyu School But the modern scholar's powerful inclining to the tradition made Lunyu School's aestheticism draw close to live in seclusion And its aesthetic modernity is also discounted for that reason Chapter Three It is the emotion and the leisure manner owning by the middle aged people that help to bring about Lunyu School's essay's adjusting in main key and moving massively in theme Lunyu School changed the way for "gaining the experience of life"in the twenties'prose It went from highly enthusiastic writings to reserved life-concerning and recite with appreciation in everyday life

第一章 三十年代左翼文学以其"新"、"进步"和"时代性"确立了自己的合理性地位，而时代思潮的转换、文艺与政治的日益密切使五四自由知识分子所坚持的个人主义成了"落伍""颓废"的表征。论语派自由思想者充分表达了对个人主义的执着、对文学现代性的反思，但坚持与逃逸并存的行为与思维模式表明现代士子在忧生伤世的强大传统笼罩下和一往无前的现代性时间意识的深刻控制下，个人主体的难以为继和虚幻性。第二章以闲适的余裕对奔竞躁进、汲汲功利、一往无前的现代性特征进行反思，以幽默对抗现代物质主义机械主义对人灵智的异化，重申自我表现的空间，构成论语派幽默闲适的现代性审美精神内涵。但现代文人对于传统的强大趋同力，则使论语派审美主义向隐逸文化靠拢，其审美现代性由此大打折扣。第三章中年情感与闲适气度直接促成论语派散文基调上的调整及主题的大幅横移，在趣味、游戏、幽默、闲适中改变了二十年代散文"问世"的径路，从意兴湍飞的激扬文字走向了沉潜适世的生命关怀与日常人生的吟味与咀嚼。

One of her principal works, the "Way to Perfection", though written primarily for nuns, also contains apposite instructions for those who live in the world.

她家的另一位主要工程外，"办法完善"，虽然写主要是为尼姑，还载有apposite指令，为那些居住在世界各地。

For example, if you wanted to research what TV shows were playing on Fox in 2002, all you would have to do is search for www.fox.com on the archives and then you can navigate around the archive site almost as if it is still a live web page.

举例来说，如果你想研究什么电视节目，播放着福克斯在2002年，所有你需要做的是寻找www.fox.com关于档案，然后你可以浏览各地档案网站几乎一样，如果它仍是一个活生生的网页。

But time will not allow me come back to the past time. It let me miss my direction on the coordinate axis of life. The original love ask me go ahead in the direction of straight .In that case.I will not meet the 0degree ice .And straight forward this road .I can see the raising sun.And will find out the beautiful view which others will never meet .If I turn my direction into the opposite one .I will just see the mirage, I trusted her. From childish time to grow up. I accepted many regards from different region and different persons.I shows a big smile all the time . I learnt thanks. Thanks for god let me live in such beautiful world. Thanks for the person who care of me; I leant sympathy .

但是时间不允许我再回到原点，它让我在人生的坐标上失去的方向，原本的爱一直指导我向正坐标走，它告诉我那样我不会遇到零度坚冰，一直走下去会看到初升的太阳，会看到很多别人的看不到的美景，它告诉我如果真得往恨的方向走，我看到的只是海市蜃楼，所以我听它的，从小到大，我接收到了来自同或者不同的地域的人的爱护，我一直咧开一张嘴笑着，我开始学会了感谢，感谢上仓让我生在这样一个世界，感谢我身边每一个人对我的关怀；我开始学会同情，同情一些孤儿老人和备受战争残害的人…。。

Once you have set up supplier links for your design components the live supplier data, including pricing and stock information, can be included when generating a Bill of Materials for your design project.

一旦用户建立了供应商数据与设计元件间的实时链接，包括价格和库存信息，可以被包含在用户设计项目的材料清单中。

Everyone who saw them wanted to touch them ,talk to them ,and smile at them .they were true teachers about how to live blissfully and go through life blessedly .l myself held both of them in my arms for a minute and was happier the whole day for it .they were two of the most wonderful babies l had ever seen .

没个看到他们的人都想触摸他们，于他们交谈，对他们微笑。他们是真正教人如何快乐幸福的生活老师。我们只把他两抱在怀里一小会，结果一整天都变得更开心。他们是两个我所见过的最可爱的婴儿。

For all who do not reach this state of philosophic enlightenment or who fail to live up to its requirements -- that is to say for the vast bulk of mankind -- there is nothing in prospect save a dreary cycle of deaths and rebirths with intercalated heavens and hells; and in Buddhism this doctrine takes on a still more dread and inexorable character than pre-Buddhistic Brahminism.

所有那些没有达到这一状态的哲学启示或谁辜负了自己的要求-这就是说，为大量的人类-有什麼展望节省悲凉周期的死亡和r e births与插老天爷和hells以及在佛教这种学说问题就显得更加恐惧和必然性格较前佛教brahminism 。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。