查询词典 life-time

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

感谢诸神，赐我如此优秀的一位兄弟，他能够用自己的德行唤起我的自律，同时又用他的尊重和友情感动我；感谢诸神，我的孩子聪明伶俐，健康活泼；我没有沉迷于修辞、诗歌和其它这类学习，如果我以前发现自己学习这些东西时有所进步，那我可能会全身心投入其中；我毫不迟疑地把荣誉颁给那些抚育我成长的人，他们希望得到这一荣誉，但有人希望我过些时候再这么做，因为他们还年轻，我拒绝了；我还认识了阿波罗尼乌斯、汝斯堤古和马克西米鲁斯。清晰的印象经常出现在我心中，告诉我顺生自然，告诉我那是一种什么样的人生，因此，只要依靠诸神及其赐福，其保佑，其启示，就没有什么能阻止我顺生自然，尽管由于我自身的不足和没有注意诸神的警告（或者差不多可以说是诸神的直接指令），我还不能完全做到；我的身体已经维持了很长一段时间这种生活；我永远不会接触本尼迪克特或狄奥多士，我曾经陷入恋爱的激情，但现在已经摆脱；当我和汝斯堤古在一起时常常发脾气，但我从来没有做过一件让人后悔的事；尽管命中注定我母亲要夭亡，但她生命中的最后一年是和我一起度过的；每当我希望为人排忧解难或做其它事的时候，我从未告诉别人我爱莫能助；对我自己而言我从未陷于一筹莫展之地，需要别人的帮助；我有一位如此贤惠的妻子，温顺、挚爱、单纯；我的孩子有足够的好老师；神通过梦和其他方式向我指明了药物，用来治疗咳血、眼花等等疾病；当我迷上哲学时，没有被任何一个智者所迷惑，我没有浪费时间去撰写历史，思考三段论，或研究天象；因为所有这些需要得到神和命运的帮助。

So we neglect that he was a practical esthetics in different degree. This paper tries to relocate his aesthetic ideal. Treating his as an aesthetician of aesthetic life, with the development clues of his aesthetic ideal of aesthetic life, ideal state and egos of practical esthetics. Then, analyzes how he combined aesthetic ideal and life ideal with life practice to realize his aesthetic and poetic life.

本文正是试图对他的美学思想做一个重新定位，把他视为一位审美人生美学家展开研究，以他的审美人生美学思想的发展为线索，通过对他的审美人生美学的理想范型、理想境界以及自我实践的研究，来看他是如何将美学思想与人生理想统一于人生实践，实现其审美化、诗意化的人生。

Part one, beginning with Zhang cheng-zhi's strong ardency far exceeding other writers, locates his probing life being and writing characteristic on holding abundant life energy, and try to show the reason behind his life and writing from the life being, and point out his basic living way according to development of his life reality.

第一部分从张承志远远超出其他作家的强烈激情入手，把他的生命寻找和创作特点建立在拥有充盈的生命能量的基础上，试图从生命本质的角度揭示他的生活与创作背后的原因，并按照生命实现的展开过程指出他人生的基本道路。

The thesis takes the career life management as the main research line, combining with fact of career life management of Chinese enterprise, analyzing measures that the Chinese enterprise have to take so as to survive and develop in the fury compotation environment: They must accept the Career life management and development conception, construction the strategy of Career life management, do well in the Career life management, so as to reach the balance between the organizations and its staffs and achieve a win-win result.

本文以如何加强我国企业组织职业生涯管理为主线，结合我国企业职业生涯管理的实际，深入探讨了我国企业要在竞争日益激烈的环境下生存和发展必须树立职业生涯管理发展观，建立以学习为导向，旨在形成共同价值观，着重员工能力开发的职业生涯管理战略，完善企业的职业生涯管理系统，做好职业生涯管理业务工作，最终使组织与个人目标之间保持动态平衡，以实现组织与员工之间的双赢，促进员工和企业的共同发展。

In the third chapter, by analyzing the relationship of the enlightening narration and the narration of daily life which assisted, penetrated and covered with each other, we can find the distinct feature of Tie Ning"s novels: It has the kindness of daily life narratives in the enlightening of life .In addition, by analyzing the narration of daily life, double position of intellectual and Populace, and the distinct feature of Tie Ning"s novels which enlightening narration had been added into narration of daily life was presented.

第三部分，在全面分析自"五四"以来文学叙述中启蒙与日常生活叙事相互纠缠、遮蔽的关系，指出铁凝作品的独特性：生命启蒙之中透露着日常生活化的温暖，通过对其文本中日常生活叙事地分析，揭示其将启蒙叙事融注在日常生活叙事之中这一独特性，及其知识分子和平民化的双重立场。

The chapter 1 introduced the definition of life insurance and basic theory of life insurance. The chapter 2 make research of life insurance demand in China, firstly we analyze the relationship between the life insurance demand in China and savings deposit in urban in China and find savings deposit in urban has positive effects to the life insurance demand in China .

第一章介绍了人身保险的概念及基本理论，第二章对于中国寿险市场需求进行了分析研究，第一步，我们分析了我国人寿保险需求与储蓄存款的关系，发现储蓄存款对于我国人寿保险需求具有积极的影响。

Mr. Wang vividly displayed the hardships and humbleness among the people in everyday life, and pursued the value and dignity of life in view of desolateness of our everyday life. In his view, keeping one's spiritual life undamaged is much more important than one's material life.

汪曾祺着重表现了民间社会生活中困苦和卑微的生命常态，他正视人类的生存困境，从生命的荒凉出发去追求生命的价值和尊严，在他看来，比物质生活更重要的东西，是保持人的精神生命不受损害。

Different cultures and life styles effluence people's daily life, but emoi do believe beautiful life has no boundary, emoi has been learning from life and searching for all the beautiful things in it, dedicate in providing quality products with reasonable price to meet people's daily requirements and expect to share a simple, comfortable and pleasant life with people all together.

emoi基本生活始于一个简单的想法：为人们带来美好愉悦的生活体验……各地不同的文化、生活方式相互影响着人们的日常生活，美好的生活是无国界的，emoi基本生活从生活中学习，寻找生活中的美好事物，为人们提供优良质量、价格合理的生活百货，期待和人们一起体验简单、舒适、愉悦的生活方式。

Human's life,must have the material life and the spiritual life, the material lifeis our living condition, but the spiritual life is controls the lifethe guidepost, is more important than the material life.

人的生活，要有物质生活和精神生活，物质生活是我们的生活条件，而精神生活是支配人生的路标，比物质生活更重要。

When the instrumental value of learning educational theories is emphasized,its meaning of life is hidden in teacher development,so as to break educational theories and teacher development in the aspect of life.Analyzed from the perspective of teacher's life,teacher development implies much meaning of life and educational theories should care for life in many ways.

一、教育理论和教师发展在生命层面上的断裂教师发展中生命创造的缺失在学校研究性变革实践中，教师需要学习全新的教育理论、思维方式去应对、反省复杂的教育情境，改变自身在学校生活中的生存方式，实现自己在课堂教学中的生命创造，因为教师发展不能局限于专业发展。

Although translator has turned from being a crystal ball by which the original culture can unrestrainedly penetrate to another crystal ball by which the target culture can freely traverse, the translator's personal embodiment, in the process of cognitive act, are still absent in translation studies. Translators are still subjects without body or simply disembodied subjects.

译者虽然由原语文化可以自由穿透的玻璃球变成了译语文化可以自由穿越的玻璃球，但译者认知过程中的个体体验在翻译研究中依然缺席，译者依然仅仅是一个没有躯体体验的主体。

Chillingly, he claimed our technology is 'not nearly as sophisticated' as theirs and "had they been hostile", he warned 'we would be been gone by now'.

令人毛骨悚然的，他声称我们的技术是'并不那么复杂，像他们一样，和"如果他们敌意"，他警告说，'我们将现在已经过去了。