查询词典 life-or-death

It is undeniable that in the past have experienced property management low technological level and low level of management, the development of low-life treatment process; It is undeniable that today's property management in some areas remains "three low" position; However, with the property management companies to increase the intensity of support, property management and the sound system, raising the level of real estate development, It was an improved economic situation and changes in consumer values, property management and low technology content, the low level of management, the treatment of low-life into high-tech and high-level management, high-life treatment, is an irreversible trend of social development; property management become enviable career, will also be close at hand.

不可否认，过去物业管理曾经经历过低技术含量、低管理水平、低生活待遇的发展过程；也不可否认，今天物业管理在一些地区仍然处于"三低"的境地；然而，随着政府对物业管理企业扶持力度的加大，物业管理法规制度的健全，房地产开发水平的提高，人们经济状况的改善和消费观念的改变，物业管理的低技术含量、低管理水平、低生活待遇变为高技术含量、高管理水平、高生活待遇，将是不可逆转的社会发展趋势；物业管理成为令人羡慕的职业，也将为期不远。

Monkey King's life is the history of a microcosm of China's ideology is a reflection of life of hooliganism, an instinctive sense of life resulted from an accumulation of the national character, as well as symbols of humanity.

孙悟空的一生，是历史的中国思想意识的一个缩影，是流氓无赖的人生写照，是生命本能意识积累而成的国民性以及人性的符号。

Thirdly, in the period of social transformation in China, spiritual life is very complicated with the great changes of social culture and life circumstance, but the relative independence and the trend of individualization in one's spiritual life turn out to be unshakable.

本文对精神生活演进规律所做的理论探索，不仅有助于拓展关于精神生活问题研究的哲学视野，而且有利于正确把握现代人精神迷失的复杂性，进而为健全现实精神生活提供一种可能的理论框架。

For the sake of our se indocile kidses, be sometimes connect oneself think of, oneself of do of but all don't think, just just is really not easy for the sake of the other people, I really feel good regret, the good heart be vexed, I when then can have 1:00 use, my in the mind really panic, sometimes want oneself really ridiculous, but sometimes is very strong and unyielding, I since the childhood have no oneself of heaven, I really don't know my later of day is what appearance, if when I remind of these matter of time, my tears with through continuously turn to move in the tears frame, I although have no too Gao of culture, my whole life in the middle I with lose two opportunity, I don't want to be losing, but when I want to do point what of time, my heart was really full of hope, but did some energy all have no, I very timidity, there is no strength yes, I don't know how to do, if the life really want me to have no position in the world here, why still make me on the hoof, I am exactly and when my life in the middle, greatest beginning

就是为了我们这些不听话的孩子，有时候连自己想的，自己的做的却都不想了，就只是为了别人而已，真是不容易啊，我真是感到好懊悔，好心烦，我什么时候才能有一点用啊，我的心里真的发慌啊，有时候想想自己真的很可笑啊，但有时候却有很坚强不屈，我从小就没有自己的天堂，我真的不知道我的以后的日子是什么样子的，如果当我想起这些事的时候，我的泪水就以经在泪框里不停的转动，我虽然没有太高的文化，但是我一生当中我以失去了两次机会了，我不想在失去了，可是当我想做点什么的时候，我的内心充满了希望，可是真正的做起来一点力气都没有，我很胆小，没有力量是的，我不知道该怎么办，如果人生真的要我在这个世界上没有地位，为什么还让我活着，我到底什么时候才是我人生当中，最伟大的开始

Leopold's earth ethics occupies the important status in the history of environmental ethics, its earth ethics thoughts has been explained deeply in his masterpiece " yearbook of sand township ", people, with having things to form the life community other inhumanly, people are only ordinary members of the life community, the mankind has fullness , stability and beautiful that responsibility safeguard the life community.

内容摘要利奥波德的大地伦理学在环境伦理学史上占有重要的地位，其大地伦理思想在他的名著《沙乡年鉴》中进行了深刻阐述，人与其他非人存在物构成了生命共同体，人只是生命共同体的普通成员，人类有责任维护生命共同体的完整、稳定和美丽。

So, how could people achieve their appropriate life under this background And how could they realize this life style by way of architecture This article discusses the problems above with the case of suburb house design, and seeks for a possible attitude of "fringe" life between the living interiority and housing flexibility.

该文便通过一个郊区住宅的设计来探讨了以上这些问题，在居住的内向性与住宅的适应性之间寻求某种"边缘"生活的可能态度。

The fusion and introgression between aesthetics and daily life via mass media has led daily life into the category of aesthetics and in turn introduced the conceptual aesthetics into the practical field of daily life.

审美与日常生活的融合互渗，以传媒为载体，一方面使日常生活进入审美的范畴，另一方面也使审美从理念进入到日常生活的实践领域。

The change possibly occurs in the gestalt therapy course, continues the life practices after the treatment experience and converses, the province thinks the oneself since childhood until now life story,"introjection" many has not digested after oneself does not gather at present real life the values, how restudies finds the balance point in the traditional society to the female character anticipation with the self- demand between, and must study after oneself "perceived" does the choice is responsible for, to study more relaxing with to lay down.

改变的可能发生於完形治疗历程中，延续到治疗经验后的生活实践与对话，省思自己从小至今的生命故事，「内摄」许多未经自己消化也不合目前现实生活的价值观，重新学习如何在传统社会对女性角色的期待与自我需求之间找到平衡点，并要学习为自己「觉察」之后所做的选择负责、学习更多的放松与放下。

Has successfully developed a "mobile phone","radio""Cordless Phone" test high-performance shielded boxes, shielded room;"keyboard""Mouse" life testing machine, such as: Mouse trackball MTBF room temperature experiments; mouse button life testing machine; 3D roller test machine; keyboard key life testing machine; keycap friction test machine; wire swing test machine; a variety of electronic products a large constant temperature and humidity aging room; components Clubfoot forming machine; automated complete control system; Electrical products matching; pneumatic, electric Centralized control unit software 30 kinds of testing laboratories, machines and industrial control test software.

目前已成功开发出"手机""对讲机""无绳电话"测试用高性能的屏蔽箱、屏蔽房；"键盘""鼠标"寿命测试机，如：鼠标轨迹球MTBF恒温实验房；鼠标按键寿命测试机；3D滚轮实验机；键盘按键寿命测试机；键帽摩擦实验机；线材摇摆实验机；各种电子产品大型恒温恒湿老化房；元器件弯脚成型机；自动化成套控制系统；机电类产品配套；气动、电动单元集中控制软件等三十余种测试实验机及工控测试软件。

According to the Bible, God breathed the spirit of life into man with the kiss of life."And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul."

根据圣经所说，上帝将生活的真谛和吻一起吹给了人类，"上帝用地球上的泥制造了泥人，然后向泥人的脸上吹气，泥人就变成了一个活着的人了"（创世纪2：7）。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。