查询词典 life-giving

Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲学并非是以格言形式堆积而成的一盘散沙，笔者认为，尼采的政治建构有其一贯的逻辑性，体现为其政治哲学是建构在强力意志或生命意志基础上的并使生命达至艺术拯救提供条件的一座过度性桥梁，对此有三层理解：首先政治是权力意志的一种客观体现，是全力意志的一种外化，真正的政治必须立足于权力意志之上并服务于其要求和规定；其次，生命面临着双重危机，一方面，生命陷入基督教道德的否定之中，基督教道德设定了一个生命遥不可及的彼岸世界，这是灵魂信仰和追求的世界，同时生命被贬堕为"恶"，这样，生命的价值遭到误解和否定，在场的事物被颠覆为退场的事物，"主人道德"被否定，这是"道德上的奴隶起义"的结果，同时基于基督教道德之上的现代民主政治虽然使人回到了尘世，但是又将生命齐一化和平庸化，造成特殊文化和特殊种族的缺位，而正是这种文化和这种种族才能真正地肯定生命；另一方面，生命的危机是权力意志内在的要求所致，因为权力意志的一个特质就是连续地生成和毁灭，就生命本身就是权力意志而言，毁灭就是其必然的命运。

This is one about the life movie, front the death, anybody all is authorized to choose your point of view,"Beautiful Life" touches me is the base to the life heartfelt intolerance, this is his makings, perhaps is Italian's makings, in the movie base as well as his periphery all only is a miniature, the base humorous base optimistic all enough proved he completely has already conquered the life, already deserved into the life control, this was Judea's nationality's arrogant,The base life is a game, the same time base is playing the life, in the concentration camp death valley, he does not have an expression annotation death breath, a spoken language has not disclosed to death dreading, but is merely regards as the life a game, can have the harvest game, this is the average man hopes to attain or equal incompetently, I thought, the base thought should be same with Trotsky, Trotsky executes when the waiting writes down section of writing: The life is beautiful.

下面是电影《美丽人生》的一点影评，谁来帮我翻译成英语~千恩万谢这是一部关于生命的影片，在死亡面前，任何人都有权选择你的心态，《美丽人生》触动我的是基度对生命由衷的宽容，这是他的气质，更是意大利人的气质，影片中的基度以及他的周围或许都只是一个缩影，基度的幽默基度的乐观都足够证明他已经完全征服了生命，已经当之无愧成为生命的主宰者，这是犹太的民族的骄傲。基度的人生是个游戏，同时基度游戏着人生，在集中营死亡谷中，他没有一丝表情诠释着死亡的气息，没有一句言语透露出对死亡的畏惧，而是仅仅的将生命看成一个游戏，一个会有收获的游戏，这是常人无能企及的，我想，基度的思维应该和托洛茨基一样，托洛茨基在等待行刑时写下的一段文字：人生是美丽的。

The incidence of anxiety and depression in patients with FD was higher than that in healthy volunteers; The average extent of anxiety and depression of FD patients was significantly higher than that of healthy people (p 0.001). 2.The total scores of life events and the scores of negative life events in patients with FD was significantly higher than that of healthy group (p=0.014 and p 0.001), but the favorable life events scores was lower than healthy group's(p=0.001). 3. Eight healthy conceptions in the health-related quality of life of FD patients was significantly lower than that of healthy volunteers (p .001). 4. There was positive correlation among the symptom iterated integral, anxiety evaluation and depression evaluation of the FD patients (p0.001). 5. In the FD patients, there was no significant correlation between the evaluation of symptoms and life events. 6. In the FD patients, there was no significant correlation among symptoms evaluation, energy and body ache, and negative correlation among the other 6 health conceptions (p 0.05). 7. There was significant positive correlation among the total scores of life events、negative life events scores and anxiety evaluation of the FD patients(p.01),and also with depression evaluation(p.05),there was no significant correlation among the favorable life events scores with anxiety and depression evaluation both. 8. There was negative correlation among anxiety evaluation, depression evaluation and 8 health conceptions of the FD patients (p 0.001). 9. There existed negative correlation respectively among the total scores of life events and negative life events scores with 6 health conceptions of the FD patients (p 0.05) and 7 health conceptions of the FD patients (p 0.05), there was no significant correlation among the favorable life events scores and the health-related quality of life of FD patients.

结果：1、FD患者焦虑、抑郁的发生率明显高于健康对照组(p.005)，平均焦虑、抑郁程度高于对照组(p.001)。2、FD患者经历的生活事件总值(p=0.014)和负性生活事件值(p.001)明显高于健康对照组，正性生活事件值低于对照组(p=0.001)。3、FD患者的生活质量在8个健康概念上均明显比健康人差(p.001)。4、FD患者的症状积分与焦虑评分、抑郁评分呈正相关(p.001)。5、FD患者的症状积分与生活事件值均无相关性。6、FD患者症状积分与活力、躯体疼痛之间无明显相关性，与其余6项健康概念均呈负相关(p.05)。7、FD患者的生活事件总值、负性生活事件值与焦虑评分均显著正相关(p.01)，与抑郁评分也均呈正相关(p.05)，正性生活事件值与焦虑和抑郁水平均无相关性。8、FD患者焦虑评分、抑郁评分与8项健康概念均呈负相关(p.001)。9、FD患者生活事件总值和负性生活事件值分别与生活质量8项健康概念中的6项和7项呈负相关(p.05)，正性生活事件值与生活质量无关。

Twinkle twinkle can't you see need you need you but let you go somebody said to me that life is a mysiery and that you never know what's out there awaiting for you everything is meant to happen, to write a story of life even when you are so alone even when you are so afraid with this loneliness you'll be alright 'cuz it will lead your way come on twinkle why don't you clap your hands just open your door for the belter tomorrow and play your own life like you're a movie star don't you know that we're all dreamers twinkle twinkle can't you see need you need but let you go the future's in your hands and heres the map showing the way to find yourself again, a part of you we never knew tell yourself it'll be alright to give up and swallow your pride believe in yourself don't be afraid all your worries will go away because you will fight to win your life with strength to carry on come on twinkle why don't you clap your hands just open your door for the better tomorrow and play your own life like you're a movie star don't you know that we're all dreamers suddenly the sadness took my soul away like a rain on perfect day but let me go and live my life come on twinkle why don't you clap your hands play your own life like you're a movie star come on twinkle why don't you clap your hands just open your door for the better tomorrow and play your own life like you're a movie star don't you know that we're all dreamers and we walk out the door.

闪耀闪耀你不能看见需要你需要你但是让你去有人向我说生活是一mysiery 和你从不知道所的什么无法使用那里为了你等待每件事被意味着发生，写生活的一个故事甚至当你是如此孤独的甚至当你这孤独的如此害怕你将是alright'cuz它将领导你的方式在上来闪耀为什么你不拍击你的手公正敞开你的地带的门明天和玩你像你一样的自己生活是一个电影明星你不要知道我们都是梦想者闪耀闪耀你不能看见需要你需要但是让你去未来你的手同时，继承人显示方式的地图再一次为了找到你自己，一部分你我们从不知道告诉你自己它将是alright 为了放弃并且吞咽你的骄傲相信你自己不害怕所有你的担心将离开因为你将战斗赢得你的生活具有力量继续在上来闪耀为什么你不拍击你的手公正敞开你的门更好明天和玩你像你一样的自己生活是一个电影明星你不要知道我们都是梦想者悲哀突然地拿我的灵魂像一场雨一样完美天但是，让我去并且过着我的生活在上来闪耀为什么你不拍击你的手玩你像你一样的自己生活是一个电影明星在上来闪耀为什么你不拍击你的手公正敞开你的门更好明天和玩你像你一样的自己生活是一个电影明星你不要知道我们都是梦想者同时，我们出去door。

This thesis analyzes theoretical base about the back-to-life curriculum in kindergarten from the angle of life, life and children, life and curriculum, which put forward the point that life is definitely to occupy, enjoy, assimilate and create the material culture, spiritual culture and institutional culture of human beings, and life is an motile activity which exists, develops with a person"s life and which can realize a person"s life values. The thesis also advances the view that the childrens mental and body characters decides that their study style is experiential, integrated, gameful, active and passive. All these make the life world of children become a unique one. Life character is the most basic one of the curriculum in kindergarten.

本文从生活、生活与儿童、生活与课程等角度对幼儿园课程回归生活进行了理论分析，提出：生活就是占有、享受、内化并创造人类物质文化、精神文化和制度文化，围绕人的生命存在和发展，实现人生价值和意义的能动的活动；儿童的身心特点决定了他们的学习具有直接经验性、整体性、游戏性等特性，这就使儿童的生活世界成为一个独特的世界；生活性是幼儿园课程最基本的特性。

And he realizes the ultimate reality of life by this. The meaningful life is the life without pity. The life without pity is the prelusory goal of life, the authentic existence said by Martin Heidegger and the life of superman said by Friendrich Nietzsche. The life cotains works and games. People work for existence and exist for pleasure. The ways of the ultimate devotion are the ways to get pleasure. The meaningful life is the life with pleasur. We can enjoy our life by changing conditions to create a game or changing our minds to feel the pleasure from affairs.

有意义的生命就是死而无憾的生命，死而无憾是人生的前游戏目标，也是海德格所称的本真的存在以及尼采所认为的超人的生命，人生必定存在工作与游戏，工作为了生存，生存则为了享乐，能够成为终极献身的方法就是可以得到乐趣的方法，有意义的人生就是享乐的人生，为了享受人生可以藉由改变外在环境，也就是创造游戏的环境，或改变自己的心态，感受事物中的乐趣来达成。

It was discovered in the Canadian Rockies over a century ago and was popularised in 1989 in a book,"Wonderful Life", by Stephen Jay Gould, an American palaeontologist.

一个世纪以前，它在加拿大落矶山脉被世人发现，1989年又在美国古生物学家Stephen Jay Gould的一本名为《Wonderful Life》的书中流传开来。

He also wrote two books: Violin Playing as I Teach It (1920) and My Long Life in Music (1923).Auer died in Loschwitz, a suburb of Dresden, Germany and was interred in the Ferncliff Cemetery in Hartsdale, New York.

另外，他写作了两部关於小提琴演奏的著作，分别是《我的小提琴演奏教学法》（I Teach It，1920年出版）和《我漫长的音乐生涯》（My Long Life in Music，1923年出版）。

EBaoTech has clients of top tier insurers in over 20 countries, e.g., ACE, Fortis, Chubb, Swiss Life, Ping An and PICC.

易保与全球众多知名保险公司都建立了长久的合作，客户遍及全球五大洲20多个国家及地区，如ACE， Fortis， Chubb， Swiss Life，平安保险和中国人保。

I began to watch magazines when I was a teen. Mr Redon a graphist and Mr Dasse my cousin journalist both loved pictures and gave me beautiful mags as "Life" or "Zoom" and I met incredibles photographers inside.

当我十几岁的适合我开始看杂志，我的表兄妹Mr Redon 是个图表学家，Mr Dasse 是个旅游爱好者，他们都喜欢图片并且给我了一些例如&life&和&zoom&这些精彩的杂志，我看见了一些无法想象的图片在杂志上。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。