查询词典 life-form

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

The first chapter expounds that life care of the traditional culture constitutes the solid foundation and psychological support for Zhu Guangqian's study of traditional aesthetic thought, and elaborates the unique discovery that there is a deep connection between Zhu Guangqian and the literary theory of the Tong Cheng School. The second chapter sets forth the experience of Zhu Guangqian's traditional aesthetics which takes interest as the theoretical pivot, empathy as the theoretical core, and artistic life as the destination. and deeply explores and analyzes the inside information of the traditional culture and the dilemma of the fusion of the Chinese and western cultures contained in Zhu Guangqian's empathy thought. The third chapter discusses Zhu Guangqian's identification to affective intention experience of the traditional aesthetics and experience approach of the aesthetic feeling. The fourth chapter states Zhu Guangqian's prospects of life significance and ponderation of imaginal thinking in his later years.

第一章论述传统文化的生命关怀构成朱光潜传统美学思想研究坚实的精神基础和心理支持，独特地发现了朱光潜与桐城文论的深刻联系；第二章论述朱光潜以情趣为理论支点、移情为理论核心、人生艺术化为理论归宿对传统美学审美精神的体认，深入地探析了朱光潜移情思想的传统文化底蕴和中西融合的困境；第三章论述朱光潜对传统美学情感意向性体验和审美感兴体验方式的认同；第四章论述朱光潜晚年对传统美学人生意蕴的展望和形象思维方式的沉思。

What Jesus gathered into His life from His prayers we can never know; but this we do know, that the prayerless life is a powerless life.

主耶稣藉着祷告而充实了属灵的生命，我们不太明了，但是我们确实知道不祷告的生命，是没有力量的生命。

What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life.

主耶稣籍着祷告而充实了属灵的生命，我们不太明了，但是我们却实知道不祷告的生命，是没有力量的生命。

A prayerless life may be a noisy life, and fuss around a great deal; but such a life is far removed from Him who, by day and night, prayed to God.

不祷告的生命可能在外表忙忙碌碌，但是却远离了日夜为我们向神代求的救主耶稣基督了。

Like instinctive pleasures, like progenies, like material wealth as in our society… even despite all religious, legal, social permissions to leave or replace that person with someone else who can satiate your desires of all kinds and needs of all types… but if you Joyfully and Pridefully wishes to remain with that person for whole life n life hereinafter, then it is not a Child's play… even if you are determind to live into that person's memory if God takes the person away from you for whole life by material death..

本能一样快乐，像后代一样，物质财富在我们的社会。。。，尽管所有宗教，法律，社会权限离开或更换该人与别人谁能够满足你的愿望和需要的各种所有类型。。。但如果你愉快地和Pridefully希望继续与该人的整个生命生命以下，那么它不是一个孩子们的游戏。。。即使你determind住到该人的记忆，如果上帝把人远离你整个生命的物质死亡。。

His inner contradiction of life outlook is expressed by that of life proprioceptive sensibility and life value's contradictions.

沈从文生命观的内在矛盾表现为生命本体观与生命价值观的内在矛盾。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。