查询词典 life-boat

The film was passed to a Intel lectual disturbance person the descr IPT ion of life has reflected every aspect of u.s.a.s life, important incident of social political life make and represent to these decades such as u.s.a.

1995年的第六十七届奥斯卡金像奖最佳影片的角逐中，影片《阿甘正传》一举获得了最佳影片、最佳男主角、最佳导演、最佳改编剧本、最佳剪辑和最佳视觉效果等六项大奖。

The reliabilitymethods of calculating the usage life by using the middle rank of incomp lete life data in the statistical field were introduced. The life of the engine gradually develop swith the increases of the reliability growth.

根据发动机短使用寿命这一特点，用威布尔分布模型描述此发动机涡轮叶片寿命分布，建立了发动机寿命可靠性模型，采用不完全寿命数据的中位秩法对发动机叶片寿命进行可靠性计算。

One's materialistic happiness is dependant on one's economic success, though not completely Without a strong and steady economic background, one could never imagine an easy and *** life, let alone an affluent and luxurious one If you aren't able to afford a house, a car, or even a book, anybody would be horrified at the mere mention of this kind of life Definitely, some people will feel happy right away if their basic demands for life are satisfied However, we have to admit that these people still need to be successful materialistically to some degree

一方面，一个人的物质幸福依靠于经济上的成功，尽管不是完全依靠。没有稳定的经济后盾，很难想象如何过上轻松简单的生活，更不用说富庶奢侈的生活了。假如买不起屋子、车，甚至是一本书，任何人提到这种生活都会害怕。当然，有一些人只要基本的生活需求得到满足就可以立即感到很幸福。但是我们仍然必须承认，这些人也需要某种意义上的经济成功。

He abandoned the outer nabobism ,transcended .the forced labor of country life ,viewed the life in the sense of art and appreciated the true meaning of life from it .

这样，躬耕自资作为对人生之&道&的一种承担已超出了普通劳动的单纯意义而成为了陶渊明的人生信念和精神寄托。

Present multiaxial fatigue life analysis method are discussed, and show that equivalent stress-strain approach based on uniaxial fatigue life analysis method can not predict low-cycle fatigue life under nonproportional cyclic loading.

对现有的多轴疲劳寿命分析方法进行了讨论，论证了以单轴疲劳寿命分析方法为基础的等效应变法不能预测多轴非比例加载下的低周疲劳寿命。

The Taoist life is not, however, a life of total inactivity. It is rather a life of nonpurposive action.

然而，道教的生命，并不是一种完全静止的生命，而且是一种无目的性行为的生命。

I want my life, the only life of which I am assured, to have symmetry... But the course of my life, when I look back, is as orderless as a trickle of water that is diverted and guided by every pebble and crevice and grass-root it encounters.

我希望我的生命——我仅有的这个生命——有条有理……然而当我回首往事，却看见我的生命历程杂乱无章，就像涓涓溪流，路遇碎石罅隙、流经水草根蔓，每每因此而改变方向。

The passivism is world-weary People under this kind of psychological condition lose the hope of life to the future, pessimistic and desperate, lacking the courage rising in the adverse circumstance, the corresponding music should display the passion not daring to resist for the predicament to publish up right and foursquarly and struggle, strength in life find export of life set foot on the way forward again.

消极厌世这种心理状态下的人们对未来丧失生活的希望，悲观绝望，缺乏在逆境中奋起的勇气，相应的音乐出方正应表现不为困境勇于抗争的激情与斗争，在人生的劲头找到生命的出口重新踏上前进的道路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。