查询词典 life and death

As infants smile and sleep,we are rocked in the cradle of our wayward fancies,and lulled into security by the roar of the universe around us0we quaff the cup of life with eager haste without draining it,instead of which it only overflows the more-objects press around us,filling the mind with their magnitude and with the strong of desires that wait upon them,so that we have no room for the thoughts of death.

像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而似乎永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

To die, to sleep; To sleep: perchance to dream: ay, there's the rub; 65 For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, 70 The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make 75 With a bare bodkin?

去死，去睡，去睡，也许会做梦！唉，这就麻烦了，即使摆脱了这尘世可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨，谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。

To die, to sleep; TO sleep:perchance to dream: aye,there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause:there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong,the proud man's contumely, The pangs of despised love,the law's delay, The insolence of office,and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodikin ?

死，就是睡眠；睡眠也许要做梦，这就麻烦了！我们一旦摆脱了尘世的牵缠在死的睡眠里还会做些什么梦，一想到就不能不踌躇。这一点顾虑正好使灾难变成了长期的折磨。谁甘心忍受人世的鞭挞和嘲弄，忍受压迫者虐待、法庭的拖延、衙门的横暴、做埋头苦干的大才受作威作福的小人一脚踢出去，如果他只消自己来使一下尖刀就可以得到解脱啊？

"Vayne man,"sayd she,"that doest in vaine assay, A motall thing so to immortalize, For I my selve shall lyke to this decay, And also my name bee wyped out lykewize,""not so,"quod I ,let base things devize, To dy in dust,but you shall live by fame: My verse your vertues rare shall eternize, And in the heavens wryte your glorious name, where whereas death shall all the world subdew, Our love shall live,and later life renew.

"狂妄的人啊"，她说，"总不肯罢休，想使一个必圬者不圬而永生，但我却如同草木终将腐圬，我的名字也将荡然无存。""不会的，"我回答，"巧施诡计的小人将终归尘土，但你将永留美名；我的诗使你的品德成为永恒，还将把你的芳名书写在天庭；纵然死亡能把整个世界征服，我们的爱情将在新生命中复苏。"沙上写字，雪上留痕，如出一辙。

This, by the Jewish law,19 was punished with death, in case the damsel was betrothed to another man; and, in case she was not betrothed, then a heavy fine of fifty shekels was to be paid to the damsels's father, and she was to be the wife of the ravisher all the days of his life; without that power of divorce, which was in general permitted by the Mosaic law.

对此，犹太法律规定，在女性已与另一个男人订婚的情况下，处死；在她没有订婚的情况下，50舍克（shekel，犹太钱币单位）的巨大罚金将支付给女性的父亲，而她以后将成为强奸者的妻子；且没有离婚的权力，而一般的摩西法律允许离婚。

After the death of their parents, three brothers wanted to break up the family and live apart. In the very act of being sawn into three segments, the redbud tree withered all of a sudden. On seeing this, three brothers woke up to their error and decided not to break up the family again, which made the redbud tree came to life again like a miracle.

传说，古代有一田性人家，父母双亡后兄弟三人闹分家，钱财、房屋分光只剩下一颗紫荆权，正欲将树砍下锯为三段，树突然枯死，兄弟三人幡然醒悟，决定不再分家，紫荆树又奇迹般复活。

We believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His personal return in power and glory.

我们相信耶稣基督兼有真神、人二性，由圣灵感孕，藉童贞女马利亚而生，是完全的神，也是真正的人。祂本无罪，却流血救赎世人，在十字架上代赎世人的罪而死，三日之后复活，然后升天，坐在父神的右边。我们更相信祂必於荣耀威严中再降临，审判世界，建立基督永远的国度。

The first part unbearable weightiness in lifeHe experiences unbearable suffering in his life because of his disability, so hemainly employs disable as topic in his early writings to excessively depicthandicapped's painfulness and gloominess which others can not understand and theirdesires to death when pursuing the light in plight, expressing the feelings of despair,haphazard and mysterious but ignore the body's ailment caused by disability.Meanwhile he also expresses that these disabled people are not self-abandoned but tryto seek the way of self-salvation.

第一部分生命之中难以承受的重躯体的残疾使他经历了生命之中难以承受的重，早期作品中多以"残疾"为主题，对由残疾引发的肉体上的病痛投入了微乎其微的关注，而浓墨重彩地描写了残疾人不为常人所理解的苦痛和难以言说的郁闷，以及他们陷入困境之中左右突围难觅光明之途时对死亡的冥想和渴望，并在思忖自身苦难的过程中对命运产生了无可奈何的荒诞感、偶然感和神秘莫测感。

This discretion of conduct had inured to his credit. None the less, he had set two men to chattering: the porter, in the convent, and he knew the singularities of their parlor, and the grave-digger, at the cemetery, and he was acquainted with the peculiarities of their sepulture; in this way, he possessed a double light on the subject of these nuns, one as to their life, the other as to their death.

这种谨慎的作风是为人重视的，他却并不因此而不去找人聊天，他常找的两个人，在修院里，是门房，他因而知道会客室里的一些特别情形；在坟场里，是埋葬工人，因而他知道墓地里的一些独特之处，正好象他有两盏灯在替他照着那些修女们，一盏照着生的一面，一盏照着死的一面。

Because of the guilt and sin innate in human nature, most Christian thinkers judged that it was impossible for a human to attain moral perfection before death even with the aid of divine grace.1 Thus, the Christian philosopher Immanuel Kant (1724–1804) argued that since we cannot achieve perfection or sinlessness in this life, we must postulate an afterlife in which infinite progress toward it will be possible.2 Christian theologians dealt with this problem by emphasizing that the response to Christ's call to be perfect is a surrender of the heart and will in the obedience of faith.

由于人性中内在的罪，大多数基督教思想家断定，即使有神的恩典的帮助，人也不可能在生前达到道德上的完善。因而，基督教哲学家伊曼努尔·康德（1724–1804）主张，由于我们不能在此世达到完善或无罪，我们必须假定一个来世，以使向善的无限进步得以可能。基督教神学家对这个问题的处理则是强调，对耶稣的达于完善的召唤的回应是将人的心和意志沉浸于信仰。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。