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life and death相关的网络例句

查询词典 life and death

与 life and death 相关的网络例句 [注:此内容来源于网络,仅供参考]

But the natural heartstrings have not been snapped, and the Adamic flint has not been ground to powder, and the bosom has not throbbed with the lonely, surging sighs of Gethsemane; and not having the real death marks of Calvary, there cannot be that soft, sweet, gentle, floating, victorious, overflowing, triumphant life that flows like a spring morning from an empty tomb.

然而先天的恶心并未脱体,原始的罪性并未破碎,他胸怀中并没有"客西马尼"园中的孤独,也没有"各各他"地真正钉死的标志,他决不能获得那种轻柔,甜蜜,温和等等美德的生命,真像基督复活的生命一样。

The primary outcome was a composite of death from cardiovascular causes, hospitalization for heart failure, and stroke, systemic embolism, bleeding, and life-threatening arrhythmic events.

主要复合转归是心血管原因所致死亡,因心力衰竭住院,以及卒中、全身性栓塞、出血和危及生命的心律失常事件。

Ancient Greek tragic themes reflected in the Bacchae, such as the fallibility of human knowledge, hubris and nemesis, life, death and fate are all well represented in Tartt's novel.

欧氏悲剧中所反映的古希腊悲剧主题,包括人类认知的局限性、罪与罚、生死观、命运观等均在小说中得到充分的体现。

Samuel Johnson's letter to Benet on the death of General Drury contains a passage which might epitomize Melanie Klein's attitude to her work:'Whether to see life as it is will give us much consolation, I know not; but the consolation which is drawn from truth, if any there be, is solid and durable; that which may be derived from error must be, like its original, fallacious and fugitive.

塞缪尔·约翰逊在致贝尼特的信中有一段谈到德鲁里将军之死的话,可以用来概括梅兰妮·克莱茵对待她的工作的态度:"我不知道视生活为其所然是否就会给我们更多的安慰,但即便有什么安慰的话,那么也只有从真理中得来的安慰才是坚实而持久的;这种源自于错误的真理就如同它原始物一样,不可避免地带有谬误和难以捉摸的色彩。"

In terms ofdiversification,this dissertation believes that for the assuming ways of the criminal responsibilitieson the securities crimes,such penalties as death penalty,life imprisonment,deprivation of politicalrights,confiscation of property,and public surveillance shouldn't be applicable,such penalties asfixed-term imprisonment,criminal detention and fine should be applicable,and such penalties asprohibition of special professions and disincorporate should be added,and such assuming ways ofnon-penalties should be applicable as being reprimanded,being ordered to make a statement ofrepentance,to offer an apology or to pay compensation for the losses,being subjected toadministrative penalty or administrative sanctions by the competent department,and simpledeclaration of being guilty.

在承担方式的多样化方面,认为证券犯罪不应当适用死刑、无期徒刑、剥夺政治权利、没收财产、管制等刑罚方法,可以适用有期徒刑、拘役和罚金,同时应该增补禁止从业和解散法人两种刑罚方法,并且适用训诫、责令具结悔过、赔礼道歉、赔偿损失、进行行政处罚或者行政处分或者单纯宣告有罪等非刑罚方法;在承担方式的合理化方面,认为应当重点进行三个方面的工作:一是提高罚金刑的地位,二是资格刑的并科,三是加强对单位证券犯罪的处罚,并指出了具体进行的措施和途径。

The main content is:living attitude of being happy both in life time and after death,love and loyalty for country and Islam,family morals of loving the old and the young,the national uni-ty spirit indicated by the saying "All the Hui people are the same family",behaving rules of being proper and suitable,the ecolgical onlook of nearing and remaking nature without abusing it.

主要内容是:两世吉庆的人生态度,二元忠诚下的爱国爱教,人道五典指导下尊老爱幼的家庭规范,&天下回回是一家&所体现的民族团结精神,谨守中道所反映的中和、适度行为,接近、改造自然而又不崇拜或滥用自然的生态观等。特征:重视个人物质生活,具有时代性、民俗性和宗教性。

On the one hand, he reveals the existential realities of post-industrial society, such as disasters, diseases, crimes, death, and their derivative tribulations, misgivings, and psychical struggles, etc.; on the other hand, he sticks to exploration and act as of humanism and idealism, taking poetry as the form of poetic concern to express perseveringly his solicitude, philanthropism, commiseration for or of life status, as well as spiritual salvage and promotion, so as to uplift and upgrade the spiritual realm of human beings.

一方面,他更多地揭示了后工业社会的生存真相,譬如灾难、疾病、罪恶、死亡,以及由此派生的苦难、焦虑和灵魂的挣扎等等;另一方面,他坚持人道主义和理想主义的探索与担当,把诗歌作为诗意关怀的形式,执著地传达了对生命状态的关切、博爱、悲悯以及灵魂的救赎与超拔,并以此引领和提升人类的精神境界。

And the terror of death and of the stretchers, and the loss of the sunshine and life, all blended into one sensation of sickening fear.

死亡和担架引起的恐怖以及对太阳和生活的热爱――这一切已经融汇成一种令人痛苦而惶恐的印象。

The analysis focuses on the social context of witch-hunt including the living environment of Western Europe in sixteenth and seventeenth centuries (geographical and climatic factors), social life (economic change the political turbulence) and the mentality of early modern Europe (cosmology, death and self-reflection). In the second part, the author discusses the formation of Demonology and its contents.

着重分析引发巫术迫害这种独特的社会现象的社会背景,包括:16、17世纪西欧社会的生活环境、社会生活和西欧近代早期人们的心态(宇宙观、死亡观念以及对自我的态度)。

Born near Trento, Italy, in 1943 graduated in law in 1968. In '68 he established his first photo studio in Milan, working for portraits, fashion, and advertising and as commercials director in Italy, Germany, England, Spain, and USA. After a deep crisis, in '75, back from a troubled journey to Asia, survived from sure death, he decided to undertake a different life starting his inner journey.In '78, during a long fasting period in New York, he began painting as a form of communication between mind and soul. A long trip from darkness to Light. Light is to discover that knowledge on who you are makes one free, the real oneself beyond illusions. and art is a way.

年, Jai Datt 出生于意大利特伦托市,并于1968年毕业于米兰法学专业,一年之后他在米兰成立了摄影工作室,此后的十几年他作为知名的摄影师和商业导演活跃于意大利,德国,英国,美国,西班牙的时尚和音乐制作产业, 1978年在纽约在一次50天的断食之后开始了绘画生涯,他的绘画是他的思想和心灵之间的一种沟通方式以及他的心灵转变过程的记录和再现,换言之,他的绘画过程是一个通往精神明灯的旅程,这盏灯帮助他去探索,发现那个藏在物质幻想背后的真正的自我

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