查询词典 life and death

As for the second aspect, the life-and-death struggle are due to the contradiction between absolute monarchy and rule of law.

第二个方面主要表现为争取司法独立的斗争，实质是专制王权和法治两种本质对立因素的你死我活的激烈斗争。

The next Morning I began to consider of Means to put this Resolve in Execution, but I was at a great loss about my Tools; I had three large Axes and abundance of Hatchets,(for we carried the Hatchets for Traffick with the Indians) but with much chopping and cutting knotty hard Wood, they were all full of Notches and dull, and tho' I had a Grindstone, I could not turn it and grind my Tools too, this cost me as much Thought as a Statesman would have bestow'd upon a grand Point of Politicks, or a Judge upon the Life and Death of a Man.

我有三把大斧和许多小斧（我们带了许多小斧，是准备与非洲土人做交易用的），但由于经常用来砍削多节的硬木头，弄得都是缺口，一点也不快了。磨刀砂轮倒是有一个，但我却无法转动磨轮来磨工具。为了设法使磨轮转动，我煞费苦心，犹如政治家思考国家大事，也像法官决定一个人的生死命运。

Enters for the 21st century, the world economics globalization phenomenon aggravating, impels the China market economy better and better, the region economy cooperation strengthens unceasingly; The financial profession wind and cloud occurs repeatedly, the information technology miracle speed, the enterprise life and death annexation wheel turns the tide and so on, has had the enormous influence to each special interest group, simultaneously has also brought the opportunity and the challenge.

进入二十一世纪，世界经济全球化现象的加剧，推动中国市场经济日臻完善，地域经济的合作不断增强；金融行业的风云迭起，信息技术令人惊叹的换代速度，企业生死兼并的轮翻浪潮等，对每一个利益集团产生了极大影响，同时也带来了机遇和挑战。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have deep moods, once the hu**and and wife loved each other, but now they had to be parting, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to,toward the heaven, where there will be no more disasters, therewill be no more tears, but for those who survived the disaster inthe compatriots, alive to become a challenge, let them in aninstant disaster Separated from the experience of life and death,the mother and son have Qingshen, once the husband and wife Enai,the twinkling of an eye they are yin and yang, the two separated,disaster, not only their physical destruction, destruction of theirsoul, flesh wounds over time slowly healing, Can be the soul ofgrief, but not so far recovered pieces, post-quake reconstructionof their homes can, we can even build their homes more beautiful,but for us, more important is how to build their own spiritualhome, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

On this day, we all Chinese people, is a lifelong hard to forget the day, because today is the "national crisis," Sadness Wenchuan, the country Zhiai, we use such a way, to commemorate those in earthquake In the passing away of relatives, we used this as a way for them came in on the road toward heaven, I hope they can all the way 走好, Yao Wang homeland when they look back at the earth, will see tens of thousands of their compatriots hand-foot -, Look up to the sky pray for them, so they will not be alone, not lonely, The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

这一天，对于我们所有中国人来说，都是一个终生难忘记的日子，因为今天，是我们的&国难日&，悲情汶川，举国志哀，我们用这样一种方式，来纪念那些在地震中逝去的亲人，我们用这样的一种方式，为他们招魂，在奔向天国的路上，希望他们能够一路走好，当他们回头遥望故土大地时，会看见成千上万的他们的同胞手足，在仰望苍穹为他们祈祷，所以他们不会孤独，不会寂寞，逝者已去，奔向了天堂，那里不会再有灾难，不会再有泪水，但对于那些在灾难中幸存下来的同胞来说，活着就变成了一种挑战，灾难让他们在瞬间体验了生死离别，曾经的母子情深，曾经的夫妻恩爱，转眼却已阴阳两隔，灾难，不仅摧残了他们的肉体，更摧残了他们的灵魂，肉体的伤口会随着时间而慢慢地愈合，可心灵的伤痛，却远没有那么块痊愈，地震后的家园可以重建，我们甚至可以把家园建设的更加漂亮，但是对于我们来说，更重要的是如何建设自己的精神家园，如何抚平那心灵深处的创伤。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

但今天，这三分钟，我们哭了，我们哭的整个山河大地为之动容，整个华夏上空，凝聚着悲愤的力量，我们再也不必压抑在心中的情绪，再也不必控制连日来在眼圈中打转的泪水，街道上汽车集体的鸣笛，城市上空拉响的警报，那是城市的呜咽，它也在哭泣，想哭就哭吧，我们有太多的压抑需要释放，想哭就哭吧，我们有太多的郁闷需要宣泄，这三分钟，我们什么都不想做，我们只想哭，为我们那些奔向天堂的兄弟姐妹，为那些坚强地活下来的手足同胞。

The deceased have to, toward the heaven, where there will be no more disasters, there will be no more tears, but for those who survived the disaster in the compatriots, alive to become a challenge, let them in an instant disaster Separated from the experience of life and death, the mother and son have Qingshen, once the husband and wife Enai, the twinkling of an eye they are yin and yang, the two separated, disaster, not only their physical destruction, destruction of their soul, flesh wounds over time slowly healing, Can be the soul of grief, but not so far recovered pieces, post-quake reconstruction of their homes can, we can even build their homes more beautiful, but for us, more important is how to build their own spiritual home, how to ask The soul-deep scars.

其实我们一直都想哭，从知道地震的那一刻起；其实我们一直都想哭，从看到第一个遇难孩子的遗体那一刻起；其实我们一起都想哭，从看到成千上万的解放军奋不顾身奔赴灾区那一刻起，但我们一直都没有哭，因为有太多的灾区同胞需要我们去救援，需要我们去帮助，我们根本没有时间哭，所以我们强忍泪水，彼此安慰，我们要再上路，奔向灾区，因为那里有需要我们救助的姐妹弟兄，我们要坚强，我们大声告诉自己，现在，我们还不能哭。

It deals with the concreteinfluence of Rilke on the poetic pursuit of "identity withexistence" of the Nine Leaves School with the background andmedium in the middle of the 1940s, from the three aspects ofdevotion to things, dialectical relation of life and death,solitude and communication. In addition, it makes further studieson the combination of influence of Rilke and notion of "union ofcorrespondence of man and universe" included in the Chineseclassical poetics by means of the ecological poetics.

考察了里尔克中期以&诗是经验&为核心的诗学追求，梳理了里尔克诗学在40年代中国的接受背景与影响中介，从物的皈依、生与死的辩正关系、孤独与交流三个方面分析了里尔克对九叶诗派&与存在同一&的诗学追求所产生的具体影响，并以生态诗学方法对里尔克的影响与中国古典诗学&天人合一&观的结合作出了探讨。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。