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life and death相关的网络例句

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与 life and death 相关的网络例句 [注:此内容来源于网络,仅供参考]

I've seen life after my death, and I'm telling you this because it's the only way to help you and your daughter have a better life of your own. Jean, you're gonna pass out one day smoking a cigarette and burn to death.

我告诉你这些是因为,这是让你和你女儿过上更好生活的唯一方法……JANE,你可能在某天死去,吸着烟……然后被烧死。

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死,是人类共同的命运。死亡的现象可以观察,但死亡的真相却是永远无解,因此人类害怕死亡。可是,死亡毕竟是一项事实,对它有所诠释,才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观,是以三种「求生」的态度:化生、复生,与长生,来进行讨论。原始人类集体创作神话来解释死亡谜团,透过「变形」此一律则,产生「生命一体化」的信念。庄子继承「生命一体化」的信念,他从「变形」的观念发展出「气」的观念,藉此说明他对於死亡的态度。东周时期,人死之后变成鬼的想法普遍流行,产生「魂魄」的说法。人死后是否会有另一个世界?

Let us accept the lesson—through death to life. In the power of Christ Jesus, with Whom we have been crucified, and Whose death now works in us, if we will yield ourselves to it, death to sin, death to the world with all its self-pleasing and self-exaltation, is to be the deepest law of our spiritual life.

靠著耶稣的力量,我们与祂同钉十字架,当「死」的力量在我们身上发动,我们就向罪死,向世界死,向眼目的情欲死,向自傲自满的心死;惟有治死老我,才能浴火重生,此乃属灵的定律。

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊,您的话一言为定,人将蒙受恩惠;何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵,叫他们都前来领受幸福,不受阻挠,不等哀求,也不用请愿!这样前来的人们,真值得庆幸!否则,一判死罪,而且沉沦,便永远不得救助;负债而破产,连赎买自己的东西都没有了。那好吧,请看我,我要以自己的生命,救赎他们,请把怒气发在我身上;把我当做凡人看,我要为凡人而离开父亲的怀抱,情愿抛弃仅次于我父的光荣地位,甘愿为他终于一死;任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下,我不会永远屈服;您既给了我生命,永远为我所有,我因您而活,虽然如今我让步于'死',凡我应当死的一切,都归他所有,但别让我所还的债,作为他的食饵,却把我遗留在令人憎恶的坟墓里,别让我纯洁无瑕的灵魂,永远住在坟茔里,与腐朽同居。我将要胜利而再起,制伏我的征服者,夺取他所夸耀的战利品。那时,'死'将受到致命的创伤,他那致命的毒刺将被拔掉,他的武装将被解除,他会大大丢脸。

The population density was different at various altitudes, and among them, the biggest one was the population C. The life tables showed that the death rates at age class Ⅱ,Ⅲ,Ⅳ were higher, so the death rates decreased with the diameters class increasing, after age class Ⅳ or Ⅴ, however, the death rates increased again. The expected life was longer before class Ⅳ, and decreased gradually with the age increasing. The survival curves of different populations was close to Deevey Ⅲ type. The dynamics of C.

不同海拔的种群密度存在差异,其中C种群密度最大;静态生命表显示,种群在Ⅰ、Ⅱ径级时死亡率较高,随着年龄增加,死亡率逐渐降低,但到了Ⅳ、Ⅴ径级,由于生理衰老死亡率又上升;种群期望寿命在Ⅱ、Ⅲ、Ⅳ径级较高,随着年龄增加,期望寿命逐渐下降;不同海拔的米槠种群的存活曲线均接近于Deevey Ⅲ型。

He has theconsciousness of the death innerly, the childhood girlfriend's deathmade Humbert think the death uniquely;the death is unique to him, Lolita is the "time" for him. the death to him is not dread anymore and itchanges into metaphysical power;he heads for the death with the relationto Lolita, because in the relation he clearly feels that the being'sabsurd and brutal, he inevitably loses the past and the future ,so thedeath is not only the release but also the surpass for Humbert.To Lolita , she finally loses her meaning when trying to use thetime. The trip to the death is the certain result for her looking downon the rule of the time;she is most interested in the future;but herexperience with Humbert in fact have killed her who should be morevigorous, she just dies on the "now" time;and it also snatches herfuture, so Lolita is just from one nothingness-condition to another;Lolita can not grow in the right meaning and her life is not full enoughbecause she can not use the time rightly. Lolita costs too much for herlife just because she bantered the time and wanted to use the time toexceed all the control.So finally, the two people's fate is the death, with the time's pushing forward.

亨勃特的内心世界早已产生了深深的、终生受影响的&死亡&意识,童年女友的早夭使其过早地对&死亡&有了超越世俗想像的理解;&死亡&对于亨勃特是独特的;死亡对于亨勃特来讲不再恐惧,这种影响进而上升为一种强大的、形而上的力量;洛丽塔对他是种时间形式,在与洛丽塔的纠葛中他清醒地感受到了这种存在方式的荒诞与残酷,在灵魂与欲望的碰撞中亨勃特必然地失掉了&过去&和&现在&乃至&将来&,死亡对于亨勃特不仅是种解脱更是种超越,因此可以说在与洛丽塔的两性关系中亨勃特走向了时间之路的必然发展——死亡。

Analyzed from the relation between execution and social justice, death penalty is not in accordance with social justice. Analyzed from the social virtue of execution, the effect of death penalty should be admitted, but should not be apotheosized. Analyzed from the justice of death penalty, to put a criminal to death means estimation to life.

从死刑与社会正义的关系方面分析,死刑是不符合社会正义的;从死刑的社会功效方面分析,既要承认死刑的作用,也不能神化死刑的威慑力;从死刑是否公平的方面分析,处死杀人者是对生命价值的尊重。

The first part is to explore the hardship of normal death in her articles, revealing her appeal to a healthy death culture, introducing a such better benign consciousness chain step by step from facing death to responding death, then transcending death; the second part explore the unusual death in her articles, shows her praise to the real life through the analysis to the different fates of dedicators, humble people and suicides.

第一部分探讨作品中寻常之死的艰难,揭示作家对健康死亡文化的呼吁,层层展露由正视死亡到回应死亡,最后到超越死亡这样一种逐步深入的良性意识;第二部分与第一部分相对,探讨异常之死在作品中的描述,通过对奉献者、卑微者和自杀者人物命运的分析阐释,昭示作家对生命本真追求的赞美。

In lore, the monks went to battle only when they were facing a life-or-death crisis and had no alternative.

按照佛门戒律,只有在生命危在旦夕又别无选择的情况下才能出手。

The three levels are: sports, escapes, and life-or-death.

这三个层次是:竞技拳击、逃脱,生与死的较量。

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Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气,收缩臀部肌肉;拱起身体,尽量抬起头来,右腿伸直朝向天花板(膝微屈,以避免肌肉紧张)。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化,但却比去年同期高8%。

However, to get a true quote, you will need to provide detailed personal and financial information.

然而,要让一个真正的引用,你需要提供详细的个人和财务信息。