查询词典 lie to

Foot department massage take a bath machine the purpose of the invention to lie in provide a kind of massage take a bath machine, it can complete combine Ci to treat an instrument, red outside shoot a machine, ozonizer to carry on nurse and treat, and have already arrange in the sole bottom tidy of massage and lack of impartiality round, make above it of massage convex head ability carry on top and bottom vibration, attain to massage feet bottom thus.

足部按摩洗浴机机本发明的目的在于提供一种按摩洗浴机，其能够完全结合磁疗仪、红外发射器、臭氧发生器进行理疗，并在脚板底有排列整齐的按摩偏心轮，使在其上的按摩凸头能进行上下振动，从而达到对脚底的按摩。

Wife sneer: A brave man is helped 3 times, you those a few a gang of scoundries, lie between 3 difference 5 invite your card games to drink, do not know to do some of what business privately, helping pretend to be ignorant of sth in order to gloss it over each other?

老婆一声冷笑：一个好汉三个帮，你那几个狐朋狗友，隔三差五邀你打牌喝酒，背地里不知干些什么勾当，都在互相帮忙打马虎眼吧？

The Xiangfu Bridges are three bridges that lie from the east to the west and called CiEn Bridge, DaJue Bridge, PuDu Bridge, and they tell us to bear in mind the grace from Buddhas,teachers, parents and one's motherland, to ultimately derived from full enlightenment by the power of compassion and deliverance, to care for other sentient beings and deliver them to the Other Shore.

祥符三桥从东到西分别叫做慈恩桥、大觉桥、普渡桥，它们告诉人们要心怀佛恩、师恩、父母恩和国恩，要从同情和帮助中最终得到完全的启发，要关心其它众生渡送他们到达彼岸

Partly it has great practical value – you can wrap it around you for warmth as you bound across the cold moons of Jaglan Beta; you can lie on it on the brilliant marble-sanded beaches of Santraginus V, inhaling the heady sea vapours; you can sleep under it beneath the stars which shine so redly on the desert world of Kakrafoon; use it to sail a mini raft down the slow heavy river Moth; wet it for use in hand-to-hand-combat; wrap it round your head to ward off noxious fumes or to avoid the gaze of the Ravenous Bugblatter Beast of Traal (a mindboggingly stupid animal, it assumes that if you can't see it, it can't see you – daft as a bush, but very ravenous); you can wave your towel in emergencies as a distress signal, and of course dry yourself off with it if it still seems to be clean enough.

一方面是由于它有着非常实际的使用价值——当你跳跃着穿越Jaglan Beta的冰冷的月亮中间时，可以把毛巾裹在身上用来取暖；在Santraginus V的灿烂的大理石沙子的海滩，你也可以躺在毛巾上，呼吸浓烈醉人的海洋蒸汽；也可以在Kakrafoon的沙漠世界里，在红色的恒星照耀下，盖着毛巾睡觉；用它做帆，在缓慢宽阔的Moth河上泛舟；在近身搏斗中打湿了做武器；包住脑袋来防止毒气侵袭或者避开Traal的贪婪虫鸣兽的喋喋不休（一种发自内心的愚蠢的动物，它总是认为如果你看不到它，它也就看不到你——蠢得像灌木，却很贪婪）；可以在紧急情况下挥动毛巾表示求救信号；当然，也可以用来擦干身体——如果它看起来还是足够干净的话。

For the Buddhists, there are five great duties: not to kill any living creature, not to steal, not to act unchastely, not to lie, not to drink intoxicating liquor.

为佛教徒，有5大职责：不要杀死任何生物，而不是为境外窃取，不采取行动的unchastely ，而不是谎言，不是喝烈酒。

I am a poor wayfaring stranger Travelling through this world of woe There is no sickness, toil or danger In that fairy land to which I go I'm going home To see my mother I'm going home No more to roam I am just going over Jordan I am just going over home I know dark clouds will hover on me, I know my pathway is rough and steep Beauteous fields lie right before me Where weary eyes no more will weep I'm going home to see my father I'm going home no more to roam I am just going over Jordan I am just going over home I'll soon be free from earthy trial This form shall rest beneath the sun I'll drop the cross of self-denial ?

我是个可怜的陌生旅客穿行在这个悲苦的世界朝着那一片光明的天地那里没有疾病、痛苦和危机我要去看看我的父亲我要去那里不再流浪我只想要回到约旦我只想要回到家乡是的，我想我知道乌云会将我包围我知道前路会艰辛险峻但是美丽的田野就在眼前上帝在那里忠实地守护我要去看看我的母亲她说会在我到来的时候与我相会我只想要回到约旦我只想要回到家乡现在就回家哦，谁能帮我指出回家的路

"When he came to Rome, Bianchi was promised that he would be at Lazio to stay," he said, evidently sometimes to secure a player some clubs are willing to lie.

&当他来到罗马时，比安奇得到的承诺是他将会留在 LAZIO 。&他说，明显的，毫无防备的球员被一些俱乐部欺骗了。

It is cento below its rich guest a paragraph textual: This not the night of Mian, I sit on the bed to smoking the Peel cigarette on the hand disturbedly, regard it as downer is sucked euqally suddenly, next light spit aerosol firmly, look at enlarge of one continuously white smoke to come dispersedly, diffuse in the prolonged in air not to come loose, cigarette lighted the stub that leaves next black not smooth ball only, the gules heart that I throw it in me to love most inside ashtray, horizontal cadaver is alled over over there lie wildly full its gone brethren.

以下是摘录其博客一段原文：这个不眠的夜晚，我坐在床上不安的抽着手上的peel香烟，把它当作镇静剂一样猛吸，然后轻稳的吐出烟雾，看着一缕缕白烟扩散开来，弥漫在空气里经久不散，香烟燃尽了只留下一个黑不溜球的烟蒂，我把它扔在我最爱的红色心型的烟灰缸内，那里横尸遍野的躺满它死去的弟兄们。

The single wheat school and Taiwan school are the largest with lie in that Denmark pays attention to groups discussing very much, it is possible in 40% of the time of school Make groups report of panel discussion, remaining time was not used for having a class , but the school of Denmark quite paid attention to students view on anything In not giving a lesson, teacher will ask student issue constantly, even very much enthusiastical to is it is it say out their idea to make a speech to raise the hand student have, and just opposite in Taiwan We have few panel discussions, have an examination outside having a class, idea say come out us seldom too, compare as if passive study, the school of Denmark has not had uniforms like school of Taiwan either in addition, the reason with the uniform of school of Taiwan is , do not hope that students spend too much time in disguising oneself , they hope that students spend more time on the lessons , I think this is Taiwan with the biggest difference of Danish school.

单麦学校和台湾学校最大的不同就在於丹麦非常注重团体讨论，有可能在学校40%的时间都在作小组讨论小组报告，剩余的时间才用来上课，而丹麦的学校也相当重视学生对任何事情的看法在上课当中，老师会不断问学生问题，学生也很踊跃的举手发言把他们的想法讲出来，而台湾正好相反我们小组讨论很少，上课之外就是考试，也很少把我们想法讲出来，比较像是被动的学习，另外丹麦的学校也没有像台湾学校一样有制服，之所以台湾学校有制服的原因是，不希望学生花太多时间在装扮自己上面，他们希望学生花多一点时间在课业上，我想这是台湾跟丹麦学校最大的不同。这些东西我没有办翻译的很详细很到位所以可以请大家帮我翻译一下吗谢谢唷很感谢

The people and objects floating through Gao Bo's works are without roots - perhaps they come from a momentary memory or a spark of interest. Looking at Gao Bo's works brings pictorial information stored deep in the mind to light, yet within a second these mind-images fade again, leaving behind a memory of all the images that lie underneath Gao Bo's warm and languid sketching. In Gao Bo's consciousness, these images don't stop at realism or simply exposit like some historical legend - in the end they reach towards the fringes of nothingness.These images can call up rich associations in our minds yet often these are false associations. For example, in "Gray Face" this is not the mystical dog of the god Erlang in Journey to the West; the rickety bridge in "River Bed" is certainly not a reference to a rainbow in Heaven; the story of "Contest" is not about two dogs running and pretending to be in love but a story of race dogs controlled by humans.

散漫在高波作品中的人与物没有根源，也许它们是源于个人瞬间的兴趣和记忆，有关知识的、情感的和在脑子里存储的图象信息随之而来，也可以随之而去，只是在温和缓慢的描绘背后还有一丝对所有形象匆匆停留过后的怀念，它们在高波的意识之中并不是一次停留于现实或者历史神话般司空见惯的陈述，它们的结果最终都是通向虚无的边缘，尽管那些形象似乎可以唤起我们丰富的联想，比如《灰色的脸》，它绝不是西游记中二郎神的天犬，在《河床》中不牢靠的拱桥，肯定不是寓指天堂里的彩虹，《竞赛》讲述的故事并不是两只在假装为爱情奔跑的狗，而是被人为所驱使的赛狗。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。