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Reprove not a scorner, lest he hate you: rebuke a wise man, and he will love you.

不要责备亵慢人，恐怕他恨你；要责备智慧人，他必爱你。

Rebuke not a scorner lest he hate thee. Rebuke a wise man, and he will love thee.

你不要责斥轻狂的人，免得他恨你；却要责斥明智的人，他必会爱你。

Reprove not a scorner, lest he hate you.

不要责备亵慢人，免得他恨你。

Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

9：8 不要责备亵慢人，恐怕他恨你。要责备智慧人，他必爱你。

Pro 9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

箴 9：8 不要责备亵慢人，恐怕他恨你。要责备智慧人，他必爱你。

Meg stayed at home, lest she should infect the Kings, and kept house, feeling very anxious and a little guilty when she wrote letters in which no mention was made of Beth's illness. She could not think it right to deceive her mother, but she had been bidden to mind Hannah, and Hannah wouldn't hear of 'Mrs. March bein' told, and worried just for sech a trifle.

梅格为避免把病传染给金斯一家而留在家里料理家事，每当她提起笔来写信时，心里就焦虑不安，并有一种负罪感，因为她不能在信中提及贝思的玻她觉得瞒着母亲并不对，但母亲吩咐过要听罕娜的话，而罕娜却不愿"让马奇太太知道，为这么一桩小事而操心"。

To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail--such is the victory that overcometh the world, such is faith indeed.

胜了世界就是说：虽然环境告诉你上帝已经弃绝了你，你对於上帝的信赖，却是仍然丝毫不移；虽然你的祷告得不著答应，好似上帝并没有听见一般，你却仍然继续著呼喊；虽然你看见世上充满了残忍，毫不顾惜人类的生命，也不顾念人类的恳求，你却仍然相信上帝是醒著的，并且是全然慈爱的；除上帝亲手给你的东西以外，并不愿望别的；忍耐等候，宁愿饿死，也不愿失去丝毫信心──这就是胜了世界，这就是眞实的信心。

To trust in spite of the look of being forsaken; to keep crying out into the vast, whence comes no returning voice, and where seems no hearing; to see the machinery of the world pauselessly grinding on as if self-moved, caring for no life, nor shifting a hair-breadth for all entreaty, and yet believe that God is awake and utterly loving; to desire nothing but what comes meant for us from His hand; to wait patiently, ready to die of hunger, fearing only lest faith should fail-such is the victory that overcometh the world, such is faith indeed.

你对於神的信赖，不管前途如何渺茫，不管你所求得不到回音，不管天似乎是置若罔闻，你的信心，却仍然私毫不移，要继续向天呼求。这世界好像一部机械，行转不停，它不关心任何生命，也不理睬任何恳求，你仍然相信神是醒着的，并且是全然慈爱的。除神亲手给你的东西以外，并不愿望别的；忍耐等候，宁愿饿死，也不愿失去丝毫信心━这就是胜了世界，这就是真实的信心。

I watched your eyes this morning and felt apprehensive lest you should go away like Narayan Shastri.

我在今天早上看着你的眼睛，感到了那种理解力，唯恐你会像Narayan Shastri那样逃跑。

It was pitiful to see the first lieutenant of a ship of the line taking precautions lest what he should say should be overheard.

一艘战列舰上的大副说话之前还要担心是否被偷听，真是可悲。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。