查询词典 leave of

The staff in proposed leaves job a month like must be on leave, must obtain is in charge of managers authorization; The company will deduct this staff to be on leave period wages as well as the corresponding number of days amount of wages indemnity, or extension same number of days in office time.

员工在提出离职的一个月内如需休假，必须得到主管经理的批准；公司将扣除该员工休假期间的工资以及相应天数的工资额赔偿金，或延长相同天数的在职时间。

When the time comes for loti to leave japan, o-kiku makes a big scene of crying and begging him not to leave which, of course, he must.

届时为洛蒂离开日本，o型菊作出的哭声大现场，请求他不要离开，当然，他必须。

Along with the capability of computers continuously enhanse,and the price continuously fall,computer has more and more widely apply in many ways such as hospital medical treatment,teaching,scientific reseach,manage and so on Computerize hospital information system has became the necessary foundation establishment and technic support environment to the modernize hospital operation Just like a modernize hospital's successful operation can't leave the building of full function 、nice look and comfort;medical persons of skilled technic and complete capability、advantaged medical equipments,it also can't leave computerize hospital information system Under the impact of the information-based tide, and so the introduction of the informationization of the hospital emerges, as the times require The management information system of the hospital is the important assistant means of medical treatment service and management The application of the HMIS can alter the traditional work mode, Improve working efficiency, economic benefits, management level and quality benefit of improving the hospital

随着计算机性能不断提高，价格不断下降，计算机已在医院医疗、教学、科研、管理的各个方面得到越来越广泛的应用。计算机化的医院信息系统已成为现代化医院运营必不可少的基础设施与技术支撑环境。就好象一个现代化医院的成功运行离不开功能完整、美观舒适的建筑物，技术娴熟的医护人员，性能齐全、高精尖的医疗设备一样，它也离不开计算机化的医院信息系统。在信息化浪潮的冲击下，医院信息化的引入势在必行。医院管理信息系统是医疗服务和管理的重要辅助手段。医院管理信息系统的应用可以改变传统的工作方式，提高工作效率和经济效益、提高医院的管理水平和质量效益。

The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

这个问题是这样子的：哪一个才是后期圣徒最明智的方向？继续尝试多重婚姻，即使在国家法律的抵挡，六千万人民的反对，承受财产被没收和失去所有的圣殿，和所有在其中的给活人和死人仪式，还有总会会长团、十二使徒和教会家庭的领袖们的被关的情况之下（在这些情况之下仍然会停止继续多重婚姻）？或者，在因我们固执於这个原则的实行并为此受苦之后停止多重婚姻并且服从法律，这样子让我们的先知、使徒、和父亲们留在家里，所以他们可以教导人群参与教会圣工职责并让圣殿留在圣徒的手中，所以他们可以参与给活人和死人的福音的仪式？

A contention, which if well founded, would seem to leave open for controversy in many cases whether that which the promisee did or omitted to do was, in fact, of such benefit to him as to leave no consideration to support the enforcement of the promisor's agreement.

所以这里没有condiertation，合同不成立。忘了说了，写完才想起来，这个案子是美国合同法里很有名的一个案例，很多教科书都会编进去。我当年上课的时候还读过呢。这种经典案例很有意思，不过没太大用处。里面的很多概念什么的都是普通法的，大陆法里很多甚至都没有相对等的概念。看你如此诚心学习，不想你走弯路。

Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy winged messengers, To visit all thy creatures, and to all [ 230 ] Comes unprevented, unimplor'd, unsought, Happie for man, so coming; he her aide Can never seek, once dead in sins and lost; Attonement for himself or offering meet, Indebted and undon, hath none to bring: [ 235 ] Behold mee then, mee for him, life for life I offer, on mee let thine anger fall; Account mee man; I for his sake will leave Thy bosom, and this glorie next to thee Freely put off, and for him lastly dye [ 240 ] Well pleas'd, on me let Death wreck all his rage; Under his gloomie power I shall not long Lie vanquisht; thou hast givn me to possess Life in my self for ever, by thee I live, Though now to Death I yield, and am his due [ 245 ] All that of me can die, yet that debt paid, Thou wilt not leave me in the loathsom grave His prey, nor suffer my unspotted Soule For ever with corruption there to dwell; But I shall rise Victorious, and subdue [ 250 ] My Vanquisher, spoild of his vanted spoile; Death his deaths wound shall then receive, and stoop Inglorious, of his mortal sting disarm'd.

父亲啊，您的话一言为定，人将蒙受恩惠；何不想方设法派遣您飞得最快的长翼的使者去遍访你的一切生灵，叫他们都前来领受幸福，不受阻挠，不等哀求，也不用请愿！这样前来的人们，真值得庆幸！否则，一判死罪，而且沉沦，便永远不得救助；负债而破产，连赎买自己的东西都没有了。那好吧，请看我，我要以自己的生命，救赎他们，请把怒气发在我身上；把我当做凡人看，我要为凡人而离开父亲的怀抱，情愿抛弃仅次于我父的光荣地位，甘愿为他终于一死；任凭'死'把他全部的愤怒都发泄在我身上。在他的黑暗统治下，我不会永远屈服；您既给了我生命，永远为我所有，我因您而活，虽然如今我让步于'死'，凡我应当死的一切，都归他所有，但别让我所还的债，作为他的食饵，却把我遗留在令人憎恶的坟墓里，别让我纯洁无瑕的灵魂，永远住在坟茔里，与腐朽同居。我将要胜利而再起，制伏我的征服者，夺取他所夸耀的战利品。那时，'死'将受到致命的创伤，他那致命的毒刺将被拔掉，他的武装将被解除，他会大大丢脸。

At this time, loosen the connection screw of standard section with spanner, hang the shaft of hand crane on the upper angle bar, sway the shaft of hand crane upward, separate this standard section from the next section, and lay it in the suspension coop, dismantle the other standard section for the same method, and turn the shaft to another direction, draw the lifting wire rope tightly, the operation staff leave the suspension coop, open the lock stopping instrument, fall the suspension coop to next position and lock the brake instrument, the operation staff return to the top of suspension coop, continually dismantle note: forbid the staff leave on the top of suspension coop or in the coop when the suspension coop is running

8.1折除时，首先将吊笼用停层装置停靠在待拆除的标准节的下两节上，操作人员上到吊笼顶，卷扬机松绳，用小吊杆将顶梁略向上提起，拔出顶梁横销，使顶梁值得徐徐降下，降到拆除节下一节中间框架角处，并重新穿上横销，这时用板手将标准节连接螺栓松开，将手摇起重机小吊杆钩挂在待拆节上框架用钢土，到吊笼内，用同样的方法拆下另一节标准节，然后将吊杆转向不影响升降机运行的方向，收紧起升钢丝绳，操作人员离开吊笼，打开锁止机构，使吊笼下降到下一个拆除位置，并将锁止机构锁死，人员重返笼顶，进行下一拆除循环注意：在吊笼运行时绝不允许有人员留在吊笼顶部或吊笼内

When dismantle the machine, firstly, stop the suspension coop on the lower 2 sections of the standard sections, the operation staff go on the suspension coop top, the hoisting machine loosen rope, lift the pillar with small shaft, pull out the horizontal pin of pillar, let the pillar fall slowly to thedismantled section's middle angle bar, insert the horizontal pin again. At this time, loosen the connection screw of standard section with spanner, hang the shaft of hand crane on the upper angle bar, sway the shaft of hand crane upward, separate this standard section from the next section, and lay itin the suspension coop, dismantle the other standard section for the same method, and turn the shaft to another direction, draw the lifting wire rope tightly, the operation staff leave the suspension coop, open the lock stopping instrument, fall the suspension coop to next position and lock the brakeinstrument, the operation staff return to the top of suspension coop, continually dismantle note: forbid the staff leave on the top of suspension coop or in the coop when the suspension coop is running

8.1折除时，首先将吊笼用停层装置停靠在待拆除的标准节的下两节上，操作人员上到吊笼顶，卷扬机松绳，用小吊杆将顶梁略向上提起，拔出顶梁横销，使顶梁值得徐徐降下，降到拆除节下一节中间框架角处，并重新穿上横销，这时用板手将标准节连接螺栓松开，将手摇起重机小吊杆钩挂在待拆节上框架用钢土，到吊笼内，用同样的方法拆下另一节标准节，然后将吊杆转向不影响升降机运行的方向，收紧起升钢丝绳，操作人员离开吊笼，打开锁止机构，使吊笼下降到下一个拆除位置，并将锁止机构锁死，人员重返笼顶，进行下一拆除循环（注意：在吊笼运行时绝不允许有人员留在吊笼顶部或吊笼内

In concrete research, the dissertation concludes two styles of the motif: the practical and the idealistic, six structures of the motif: the returnee's disillusion, the returnee meeting old friends, the returnee putting ideal into practice, the returnee's retirement, the returnee's revenge and the returnee' individual struggle, two narrative sequences of the motif:"leave the native place"——"returning to native place"——（"leave the native place"）, and illusion——disillusion, and three basic subjects of the motif: the realistic view in troublous time, illustration of Chinese experience in cultural "change" and "installation", and modern moral: the imagination of native place and the identity.

具体的研究中，本文总结出现实和精神还乡两种类型，"还乡者启悟"、"还乡者遇故旧"、"还乡者践行理想"、"还乡者歇隐乡里"、"还乡者复仇"和"还乡者'一个人的抗战'"六种母题构成模式，"离乡"——"还乡"——、"幻得"——"幻失"两种基本叙事序列以及"动荡、转型时代的现实图景"、"文化'转换'与'安置'中的中国经验阐释"、"现代性寓意：故乡想象和身份问题"三个基本主题。

And if God had gifted me with some beautyand much wealth, I should have made it as hard for you to leave me, asit is now for me to leave you. I am not talking to you now through themedium of custom, conventionalities, nor even of mortal flesh;- it ismy spirit that addresses your spirit; just as if both had passedthrough the grave, and we stood at God's feet, equal,- as we are!

要是上帝赐予我一点姿色和充足的财富，我会使你同我现在一样难分难舍，我不是根据习俗、常规，甚至也不是血肉之躯同你说话，而是我的灵魂同你的灵魂在对话，就仿佛我们两人穿过坟墓，站在上帝脚下，彼此平等——本来就如此！

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。