查询词典 learned society

As we have learned, at present Beijing already was installed 5000 many photograph like the head, this one practice is safeguard security of society after all, still encroached individual privacy to arouse extensive controversy.

据了解，目前北京已安装了5000多个摄像头，这一做法究竟是保障社会治安，还是侵犯个人隐私引起了广泛的争议。

Unf ortunately, we have not yet learned how to raise children who can help bring a bout a better society.

可惜的是，我们还没有学会教孩子怎么样去建设一个更好的社会。

Haikou, China December 10 (Xinhua JIANG Lin, Bu-tung) on the 10th reporter learned from the municipal government of Haikou, Haikou will focus on fostering and supporting industry associations chambers of commerce, charity society organizations, private non-enterprise units, urban and rural communities, social organizations and occupational category five categories of social groups, such as social organizations, there are difficulties may also enjoy 10000-50000 yuan for their start-up funds.

新华网海口12月10日电记者10日从海口市政府了解到，海口将重点培育和扶持行业协会商会、公益慈善社会组织、民办非企业单位、城乡社区社会组织和职业类社会团体等五类社会组织，有困难者还可享受1万至5万元的补助作为启动经费。

The reason Nalanxingde to a certain extent, and Han Qing Mu intellectuals learned his knowledge of the Chinese culture and, more importantly, he has their own different from ordinary children of the Manchu nobility Dandyism the lofty ideals and noble character, He apparently made the move deviated from the mainstream of society, which became a focus of future generations.

究其原因，纳兰性德在一定程度上可以和汉族知识分子学到他所倾慕的汉文化知识，而更重要的是他自身有着不同于一般满清贵族纨绔子弟的远大理想和高尚人格，这就显然使得他的举动背离了社会主流，从而成为后世的一个研究焦点。

A selfless person, or far-sighted national interests of the people, had to use extreme tactics a little to rectify the social, while allowing a small number of people have been learned, which naturally makes some people vindictive; a seemingly great, but the selfish nature of people, using people's selfishness, so that people are sacrificing their lives for petty profits and all day long, the results so that a handful of people live a debauched life, followed by the whole society rot!

一个无私的人，或者说为国家民族利益看得远的人，不得不用极端一点的手法整顿社会，而让一小部份人受到教训，这自然会让一些人怀恨在心；一个貌似伟大，但本质自私的人，利用人的私心，让人们为了蝇头小利而终日卖命，结果让一小撮人花天酒地，全社会跟着腐烂！

That is to say, what students have learned in academy cannot fully explain or interpret the perplexity and the confusion that exist in realms of art and society, as a consequence, because of the disjointedness between teaching and practice, there appeared some defects in the information structure.

也就是说，学生在学院里的学习无法完全解释其在艺术领域和社会领域里遇到的困惑，从而学与用在某些环节脱节，知识结构产生了缺陷。

And I tell them that I have learned that this People's War is not only about destruction of the enemy and the old exploitative society--but also about revolutionary construction.

我告诉他们我还认识到这场人民战争不仅是对敌人和旧的剥削社会的破坏，还是革命的建设。

In 100 many years of past, school has got notable achievement in the field of scientific research , it has been the most antiquited university of Canada western region , has been also maximal university of Manitoba, Canada has learned the grant-in-aid and possessions that the academy student of section gains enthusiastically other being compared with each other , the quantity name has enumerated the first , its gumption constantly perfecting self's skill in aspect such as teaching , scientific research and service society has attracted a great number of outstanding students of here and overseas coming to study.2.The time that I prepare with 3 to 4 years attains my bachelor's degree education's objectives , my study about that can make best use of limited study about time making great efforts to accomplish me plans.3.Have already, I studied 2 years , have prepare to attend university to Canada now in Chinese big.

在过去的100多年中，学校在科研方面取得了显著的成绩，它是加拿大西部地区最古老的大学，也是马尼托巴省最大的大学，科学学院学生获得的助学金与全部其他加拿大大学相比，数量名列第一，它在教学、科研及服务社会等方面精益求精的进取精神吸引了海内外的莘莘学子前来就读。2，我准备用3到4年的时间实现我学士学位的教育目标，我会抓紧有限的学习时间努力完成我的学习打算。3，我已经在中国的大学学习了两年了，现在准备到加拿大读大学。

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

Through this research activity, we had understood the township local name fruit culture's development, has learned society the branch research method, has experienced the group cooperation joy.

通过本次研究活动，我们了解了乡土名果文化的发展，学会了社科研究的方法，体验了小组合作的快乐。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。