查询词典 laymen

Prajnaparamita-Hridayam -- the most condensed recension of the Sutra -- was rendered into Chinese in the year 400 AD by the famous Indian scholar and Buddhist missionary, the Venerable Kumarajiva, and even today is used as a protective spell or charm by all Buddhists of Tibet, China, and Japan, monks and laymen alike.

般若- Hridayam -的最简明经校订-成中文，以致在今年的印度著名佛教学者和传教士，法师鸠摩罗什，即使是作为一个保护性法术使用公元400年或以各种魅力西藏，中国，日本，僧俗信徒一样。

With regard to the long fight against the lay lords' control, simony is again condemned, bishops not lawfully elected are not to be consecrated, laymen are not to hold or control church property, parish priests the bishop alone can appoint, they are not to take parishes as a layman's gift, the ordinations performed by the antipopes (and their transfers of church property) are declared null.

关於长期斗争奠定上议院的控制，西摩尼再次谴责，主教不合法选举产生的不被神圣，外行人是不持有或控制的教会财产，本堂司铎，主教就可以任命，他们不采取堂作为一个门外汉的礼物，祝由antipopes （和他们的教会财产的转移）被宣布无效。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值，不仅是外行，他们的说教，而且也给神职人员，他们讲授科学的神圣，因为它是向耶和华教宗谁给了他们自己的房子，在罗马，以及许多主教和主教）这就是为什麼第二个掌握一般，约旦的萨克森州，其定义是天职的命令：" honeste vivere ， discere等docere "，即一身正气生活，学习与教学（ vit fratrum ，第138页）和一门他的继任者，约翰是位条顿宣称，他是"特惠ordine praedicatorum ，法定人数proprium esset docendi munus "（年鉴，页644 ）。

Rather they will be instructed in unscriptural ecumenism as they are sent back to their church congregation or parish to become active laymen.

而他们将责成他们在unscriptural普世教会神职人员或送回其教区成为活跃内行。

It put a stop to the arbitrary conferring of ecclesiastical benefices by laymen, reestablished freedom of episcopal and abbatial elections, separated spiritual from temporal affairs, and ratified the principle that spiritual authority can emanate only from the Church; lastly it tacitly abolished the exorbitant claim of the emperors to interfere in papal elections.

它予以制止任意赋予的教会benefices由外行，重新确立自由的推崇和abbatial选举中，失散的精神，从颞事务，并批准了该原则的精神权威，可以劝人向善，只有从教会；最后，它默许取消了高昂的索赔帝王干涉教皇选举。

It put a stop to the arbitrary conferring of ecclesiastical benefices by laymen, reestablished freedom of episcopal and abbatial elections, separated spiritual from temporal affairs, and ratified the principle that spiritual authority can emanate only from the Church; lastly it tacitly abolished the exorbitant claim of the emperors to interfere in papal elections.

它制止任意赋予教会benefices的外行人，重建自由的主教和abbatial选举，失散的精神从世俗事务，并批准了该原则，可产生精神权威不仅来自教会；最后废除它默许过高要求皇帝干涉教皇选举。

Nonetheless, it will have an overall similarity. Well, this year if there are any men who want to receive the Bhikshu precepts, or women who want to receive the Bhikshuni precepts, or laymen who want to receive the Upasaka precepts, or laywomen who want to receive the Upasika precepts, this is a very good opportunity to do so.

今年有人愿意受比丘戒的，也是一个最好机会；有人愿意受比丘尼戒，也是一个最好的机会；有人愿意受优婆塞的戒，也是一个最好的机会；有人愿意受优婆夷的戒，也是一个最好的机会。

The Year in 1247, religious leader of Tibet Sakya Pandita Saga should Mongolian Prince Godan invited, 100 pagodas in the success of the historic talks - Liangzhou talks, issued a "Sakya Pandita to蕃人book ", the provisions of the Khan-ting of Tibet and the Tibetan Buddhist monks and laymen from all walks of life respected weakly favorable conditions and requirements.

公元1247年，西藏萨迦派宗教领袖萨加班智达应蒙古族皇子阔端的邀请，在百塔寺成功举行了历史性的会谈——凉州会谈，发表了《萨迦班智达致蕃人书》，规定了汗廷对西藏佛教的敬重及西藏僧俗各界归顺的有利条件和要求。

We determine and decree that the prelates of France, chapters of churches and monasteries, and laymen favouring them, of whatever rank they may be, even royal, who approve or falsely use the said sanction, together with each and every other person thinking, either individually or in a group, that this sanction is to his advantage, be warned and cited, within a definite adequate term to be established, by a public edict -- which is to be fixed on the doors of the churches of Milan, Asti and Pavia, since a safe approach to France is not available -- that they are to appear before us and the aforesaid council and declare the reasons why the said sanction and its corrupting effect and misuse in matters concerning the authority, dignity and unity of the Roman church and the apostolic see, and the violation of sacred canons and of ecclesiastical freedom, ought not to be declared and judged null and void and be abrogated, and why those so warned and cited should not be restrained and held as if they had been warned and cited in person.

我们决定和命令，主教的法国，各章的教堂和修道院，并有利於这些外行人，无论职级，他们可能是，即使王室，谁批准或虚假地表示，制裁的使用，以及每一个其他人的思维，要么单独或在一组，这一制裁是自己的优势，给予警告，并指出，在充分肯定长期设立，由一个公共的法令-这是被固定在门教堂米兰，阿斯蒂和帕维亚，因为安全的办法，法国无法使用-他们是摆在我们面前出现的上述理事会，并宣布的原因说，制裁和其腐蚀作用和滥用有关的事项的权力，尊严和团结的罗马教会和使徒见，侵犯神圣的信条和宗教的自由，不应该被宣布和判断无效的，应予废除，为什麼这些所谓警告，并提到不应当加以限制和举行，好像他们已经警告和中提到的人。

Association with them would be of great value not only to laymen by their preaching, but also to the clergy by their lectures on sacred science, as it was to the Lord Pope who gave them their house at Rome, and to many archbishops and bishops. This is the reason why the second master general, Jordan of Saxony, defined the vocation of the order:"honeste vivere, discere et docere", ie upright living, learning and teaching (Vit Fratrum, p. 138); and one of his successors, John the Teuton, declared that he was "ex ordine Praedicatorum, quorum proprium esset docendi munus" Annales, p.

协会与它们将具有极大的价值，不仅是外行，他们的说教，而且也给神职人员，他们讲授科学的神圣，因为它是向耶和华教宗谁给了他们自己的房子，在罗马，以及许多主教和主教）这就是为什麼第二个掌握一般，约旦的萨克森州，其定义是天职的命令：& honeste vivere ， discere等docere &，即一身正气生活，学习与教学（ vit fratrum ，第138页）和一门他的继任者，约翰是位条顿宣称，他是&特惠ordine praedicatorum ，法定人数proprium esset docendi munus &（年鉴，页644 ）。

" I' d like to get some rough idea about music in the baroque ear, please."

请简要介绍一下巴罗克时期的音乐，好吗？

The results showed that the peak latency and pattern of SEPs elicited by electrical needling in LI-l1 and MP were similar. The amplitude of SEPs elicited by electrical needling in LI-l1 was higher than that of MP. There was no obvious SEPs generation when MM was electrical needling.

结果显示，电针刺激曲池穴和其邻近桡侧伸腕长肌运动点诱发性脑电波的波形和波峰时间是类似的，只是穴位的诱发性脑电波波幅较大，而电针刺激非穴位点并没有明显的诱发性脑电位。