查询词典 laying on of hands

Is in you through the laying on of my hands.

为这缘故，我提醒你，将那藉我按手，在你里面神的恩赐，再如火挑旺起来。

All healing is one, whether in the laying on of hands, by word of mouth, by mechanotherapy, mechanical applications or what not.

一切的治疗都是同一的，不管是用双手的能量治疗，还是言辞的信心治疗，还是力学疗法、仪器治疗什么的。

These, we may lawfully assume, were appointed under the inspiration of the Holy Ghost by the Apostles, by prayer and laying on of hands.

这些，我们会依法承担，被任命的启示圣灵的使徒，祈祷和铺设上的手中。

The "imposition", however, is not that with which the rite begins but the laying on of hands which takes place in the act of anointing.

"强制"，但是，是不是与该成年礼开始，但就铺设的手中，其中发生在该法的

Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure.

给人行按手的礼，不可急促；不要在别人的罪上有分，要保守自己清洁。

Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.

给人行按手的礼，不可急促；不要在别人的罪上有分，要保守自己清洁。

Many years ago, massage was largely practiced by priests or doctors as many believed the laying on of hands was a practical application for the relief of pain.

多年前，按摩，主要是实行由祭司或医生作为许多人认为，铺设上的手是一个实际应用，为减轻疼痛。

Heb. 6:2 Of the teaching of baptisms and of the laying on of hands, of the resurrection of the dead and of eternal judgment.

来六2 浸洗的教训，按手，死人的复活，以及永远的审判。

In his consecration, as well as in the ordination of the other members of the clergy, the laying-on of hands was the principal element; but the recitation of the Our Father, so important in the Waldensian liturgy, was also a prominent feature.

在他的consecration ，以及在协调其他成员的神职人员，铺设上的双手一直是主要的因素，不过，这个朗诵的父亲，所以重要，在waldensian礼仪中，这也是一个突出的特点。

As the body attunes itself, it may be a channel where there may be instant healing with the laying on of hands.

当身体调谐自身，它会是一个通道，将手放在患处，会即刻获得治愈。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。