查询词典 law of nature

That in all capital or criminal prosecutions a man hath a right to demand the cause and nature of his accusation to be confronted with the accusers and witnesses, to call for evidence in his favor, and to a speedy trial by an impartial jury of his vicinage, without whose unanimous consent he cannot be found guilty, nor can he be compelled to give evidence against himself; that no man be deprived of his liberty except by the law of the land or the judgment of his peers.

八、 在一切有关可判死刑的案件或刑事诉讼中，人们有权了解对其起诉的理由和性质，有权与起诉人和证人对质，要求查证对其有利的证据，并有权要求来自其邻近地区的公正陪审团进行迅速审理；没有经过陪审团的一致同意，不能确认他有罪，也不能强迫他自证其罪；除非根据当地法律或由其他地位相同的公民所组成的陪审团裁决，不能剥夺任何人的自由。

His wretchedness springs out of what the Law of God exposes in his nature.

他的苦境源於上帝的律法在他天性堻y成的冲击。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

所以，无论共同体处于什么形式之下，统治的权力都应当由公布并被接受的法律而不是由临时的命令和未确定的决议来支配：因为人类一旦将多数的联合权力武装一个或少数人，来迫使人们服从他们突发奇想的过度和无限制的法令，或者服从于此时尚没有确定的尺度来管理和裁判他们行为的无约束的意志，他们将跌入远比自然状态更糟的境遇之中：因为政府所拥有的所有权力，既然仅仅只是为了社会的利益，就不应当是肆意和凭一时高兴的，它应当依建立和公布的法律来行使；不仅人们知道自己的责任，知道在法律的约束之中安全能够得到保证；而且统治者也被限制在他们的边界之内，而不会被他们手中的权力所诱惑，从而雇用这种权力去为人们并不知道和并不情愿的目的服务，并作为这样的手段。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

因此，国家无论采取什么形式，其统治权力都应依据业已公布且被接受的法律而不是临时的指令或犹豫不定的决义来进行治理；因为，假若人类用群众的联合的力量来武装一个或几个人，任其随心所欲地迫使人们服从其一时心血来潮所做出的种种过分的、无限制的命令或是毫无节制的、此时尚不得而知的意志，而同时却没有任何固定的措施来引导他们的行为或为之辩护，那么，人类将处于比自然状态远为糟糕的境地；既然政府所拥有的一切权力均旨在为社会谋福利，因而不应专断独行、随心所欲，因此，它必须依据明确规定且公诸于众的法律来行使；这样，不仅人民可以了解他们的义务，在法律范围内得到安全和保障；而且，统治者也可以受到法律的约束，而不致被手中掌握的权力所诱惑，进而利用它达到特定的目的，且采用特定的手段，而这样的目的和手段是他们本来可能不会知道、也不愿承认的。

Deng Xiaoping's viewpoint of education philosophy has profoundly exposited China's socialist educational undertakings' nature and law of development, and elaborated penetratingly China's series of significant theories issues and practical issues on education reform and development.

邓小平教育哲学观深刻地揭示了中国社会主义教育事业的本质和发展规律，精辟地阐述了中国教育改革和发展的一系列重大理论问题和实践问题，以全新的研究视域彰显了教育哲学的深层意蕴。

But any putrescent things would go to end which is the law of human and nature evolution. In spring of 1949, Beijing was finally liberated.

但是，腐败的东西终究会灭亡的，这是一条人类和大自然中进化的规律。1949年春，北京终于解放了。

Ecological social man is a person who can conform to the law of ecological development,live in harmony with the nature and society and evolve together with them.He is expected to sublate the propositions of natural man,economic man,social man and ecological man.

在科学发展观的指导下，在建设社会主义和谐社会的实践中，人们开始重新审视人与自然、人与人之间的关系，开始认真反思这样一个问题：在社会主义市场经济条件下，人的全面发展能否实现？

I once saw the soul and the body not the infant of cooperation, the symptom will not cry and will not smile, not touch he keeps original shape forever; The modern medical science explanation say is be born cerebral is squeeze but with the result that disease, probe it because of really not so suffer from this paroxysm infant parents or Ye milk necessarily is the sin deeply heavy To, there is heart doing some inquisition summaries, here say of the sin was deeply heavy to be not necessarily sentenced by the customs law, is a serious unscrupulous Towhee everybody arrived at the human life all according to the way of nature.

我見過靈魂與身體不協作的嬰兒，症狀是不會哭、不會笑，不觸動他就永遠保持原狀；現代醫學解釋說是出生時腦血管受擠壓而致病，深究其因並非如此，患此疾病的嬰兒父母或爺奶必是罪孽深重之徒，有心者可以做些調查總結，這裡說的罪孽深重不一定是被世俗法律定過罪，是嚴重的缺德之徒。每個人來到人間時都是依照自然之道。

Scientific readers were already aware of arguments that species changed through processes that were subject to laws of nature, but the transmutational ideas of Lamarck and the vague "law of development" of Vestiges had not found scientific favour.

科学文章读者已经知道物种通过受自然法则控制的过程发生改变，但拉马克的嬗变观念和《遗迹》中含糊不清的&发展规律&没有得到科学界的赞成。

The theory of International Law assumes that commonwealths are, relatively to each other, in a state of nature; but the component atoms of a natural society must, by the fundamental assumption, be insulated and independent of each other.

国际法理论所作出的假定是：各个共和政治在其相互关系上处在一种自然状态中；但是一个自然社会的各个组成原子根据这个基本假设必须是互相分离和各自独立的。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。