查询词典 latter end

This article proposed: First, the political philosophy and latter modernism are to the initiation inheritance profound resonsideration, but their standpoint is different; Second, the political philosophy's subject is just, but regarding anything is just, the new liberalism interior is debated, between it and the social group principle's argument is more intense; Third, the initiation is a not enterprise unexpectedly, the new liberalism and latter modernism are impossible to end the initiation.

本文提出：第一，政治哲学和后现代主义是对启蒙遗产的深刻反思，但它们立场是不同的；第二，政治哲学的主题是正义，但对于什么是正义，新自由主义内部是充满争论的，它与社群主义之间的争论则更为激烈；第三，启蒙是一项未竟的事业，新自由主义和后现代主义都不可能终结启蒙。

We know that the latter selected their subject-matter and disposed of it each in his own way, and with a special end in view, but this matter was the same for all three, at least for the whole contents of the pericopes, and was taken from the original catechesis, which was already sufficiently well established not to admit of the introduction into it of new ideas and unknown facts.

我们知道，他们的选择，后者的主题事项和处置每次在他自己的方式，并有特殊目的，但这个问题是相同的所有三个，至少在整个内容pericopes ，是采取从原来的理，这是已经充分确定的不承认它的引入新的思想和未知的事实。

It is learned that China's commercial real estate development there are still a number of shortcomings, one of which is the development of the concept of the blind, and some commercial real estate development companies inaccurate positioning of the project, the development of the commercial format is not clear, there is no sequence, such as investment management plan, which led to the development of real estate projects follow-up can not keep up; Second, the existing part of the commercial real estate development enterprises are engaged in housing construction origin, the former in order to sell an end in itself, is an obvious short-term business; while the latter is obtained through the lease operators for the purpose of long-term returns, the differences between the two was not by a clear understanding of corporate decision-makers, at the same time affected the design and planning until the latter part of the management and many other links.

据了解，中国的商业房地产的发展仍然存在着一些缺点，其中之一是发展的概念的盲人，和一些商业性房地产开发公司的定位不准确的项目，发展商业形式目前尚不清楚，也没有序列，如投资管理计划，这导致房地产开发项目的后续行动跟不上，二是现有的部分商业房地产开发企业从事住宅建设出身，前者以销售本身就是一个目标，是一个明显的短期业务；而后者则是通过租赁运营商的目的是长期回报，两国之间的分歧不是由一个清楚地了解企业的决策者，同时影响了设计和规划直至后期的管理和许多其它联系。

Utopia is the thorough animadversion and disavowal against political reality, while the latter is the end of the former.

乌托邦的政治意义在于以普遍、绝对之正义，观照和批判非正义之政治现实。

The latter two all reckon that basic shape of line element error band based on control points error is "dumbbell-shape",i.e.error in control end points is larger than points error between two control points.

后两者均认为以控制点点位误差描述的线元的误差带的基本形状呈"哑铃"形，即认为线元上端点的位置不确定性大于端点之间的点的位置不确定性。

More often than not, the students devoted part of their works to the discussion of Benjamin or discussed him together with others in their works. The former practice includes the French scholar. R. Rochlitz, who wrote a chapter, the Price of Modernity in his monograph the Disenchantment of Art: the philosophy of Walter Benjamin, dealing with chidhood and memory, the end of the Art of story-telling, lyric poetry at the epoch of capitalism allegory and the evaporation of the Aura, etc. The latter practice includes D. Frisby who placed Benjamin on a par with Simmel, Kracauer in his work Fragments of Modernity, claiming that Benjamin, similar to the others, focused on the trans ie nce of the e XP er ie nce of modernity.

前者如法国学者R·洛希里兹的专著《艺术的去魅——本雅明的哲学》中有一章名："现代性的代价"，内容涉及儿童和记忆、讲故事艺术的终结、资本主义抒情诗歌、寓言、灵韵的消失等；后者如D·弗瑞斯比在其著作《现代性的碎片》中将本雅明与齐美尔、克拉考尔相提并论，强调本雅明同他们一样，关注的核心在于对现代性体验的短暂易逝的特性。

More often than not, the students devoted part of their works to the discussion of Benjamin or discussed him together with others in their works. The former practice includes the French scholar. R. Rochlitz, who wrote a chapter, the Price of Modernity in his monograph the Disenchantment of Art: the philosophy of Walter Benjamin, dealing with chidhood and memory, the end of the Art of story-telling, lyric poetry at the epoch of capitalism allegory and the evaporation of the Aura, etc. The latter practice includes D. Frisby who placed Benjamin on a par with Simmel, Kracauer in his work Fragments of Modernity, claiming that Benjamin, similar to the others, focused on the transience of the experience of modernity.

前者如法国学者R·洛希里兹的专著《艺术的去魅——本雅明的哲学》中有一章名："现代性的代价"，内容涉及儿童和记忆、讲故事艺术的终结、资本主义抒情诗歌、寓言、灵韵的消失等；后者如D·弗瑞斯比在其著作《现代性的碎片》中将本雅明与齐美尔、克拉考尔相提并论，强调本雅明同他们一样，关注的核心在于对现代性体验的短暂易逝的特性。

In general, this paper includes several parts, shown as the following: The first part summarizes the background and outline of stock index future and introduce briefly its local status and CSI 300 stock index future contract. The second part has a retrospect of the main academic papers of both local or overseas, and also a discussion of relevant hedge strategies and models, to lay a solid theoretical foundation for the empirical analysis and test for the operation process of hedge in latter parts. The third part outlines the principle, key factors and real operation process of hedge. Moreover, it makes a empirical analysis on popular hedge models with HK Hang Seng index. In the end, it test the hedge effect of trading on IF0706, CSI 300 stock index future contract, with CCB select-growth securities fund as present underlying. The fourth and also the last part, explores how to define hedge ratio in china mainland market. It includes the stability test ofβfor local securities portfolio, adjustment of historicalβand best data length for estimation of historicalβ, etc. Also, the thesis makes some beneficial experiments on the definition of best data length for estimation of historicalβ, survey of fashion forβand variation for industryβs. Fortunately, it's got some meaningful results.

按照以上研究思路，本论文论述由以下几个部分构成：第一部分，简要概述股指期货产生的背景和基本情况，对国内股指期货进程和沪深300股指期货合约进行简单介绍；第二部分，回顾海内外股指期货避险研究的主要文献，讨论相关避险策略及避险模型，为后面套期保值策略如何有效运用的实证分析和检验提供理论基础和依据；第三部分，对套期保值的原理、关键因素及实际流程进行概述，并采用香港恒生指数对常用的几种避险模型进行实证分析，最后一揽子以建信优选成长股票型基金为现货标的，实际检验以沪深300股指期货模拟交易IF0706产品进行对冲时的套期保值效果；第四部分，探讨国内确定避险比率的过程，包括国内股票组合β值的稳定性检验、历史β值的修正及估计历史β值的最佳数据长度等，通过数据分析，本文在寻找估计β值的最佳数据长度和考察风格、行业β值的差异上做了较为有益的尝试，并得到了有助于现实操作的结果。

Political or moral utilitarianism and aesthetic utilitarianism are the two main traditions in modern Chinese aesthetics. The former considers aesthetics and art to be tools for political struggles or moral preachment, and requires them to "serve"directly for political or moral purposes, while the latter, taking aesthetics for the sake of life, or thus a life concept of aesthetics, is against the consideration of aesthetics and art to be tools for politics or morality, and requires them to affect intrinsically the improvement of life state. Liang Qichao is the direct ideological source in the end of the 19〓 century for the former, while Wang Guowei the founder for the latter.

真正构成中国现代美学的两大传统是政治、道德功利主义和审美功利主义：前者主张以审美和艺术作为政治斗争或道德说教的工具，要求审美和艺术直接"服务于"政治或道德目的；后者主张为人生的美学，或者是人生论美学，反对审美和艺术直接充当政治或道德的工具，而是要求审美和艺术内在地作用于人生境界的提升；前者在19世纪的直接思想源头在梁启超，而后者的开创者是王国维。

Remembered to guard a gate to lock up carelessly once, really frightenned at that time silly, flustered don't know how is good, but he very Ping-ho said, doing not be nasty can always solve of, end make sure 2 kinds to open the door a way, 1 kind is to spend 100 dollars call open the door to lock a company, 1 kind is to pass a neighbor veranda into house, we choose the latter, ascending veranda that a moment to be one at my husband surprised be subjected to afraid, after more than 10 minutes the family open, everything is in I weep over end, pass this matter, I like my husband more and more, because he meets the matter steady not disorderly style, optimistic bright personality, I want toward him to study, studying, studying again.

记得有一次不小心把门锁上了，当时真的吓傻了，手忙脚乱不知道怎么是好，他却很平和的说，别急总能解决的，最终确定了2种开门方式，一种是花100元叫开门锁公司来，一种是通过邻居阳台进家，我们选择了后者，在我的老公登上阳台那一刻真是叫人担惊受怕，十几分钟后家门打开了，一切在我的哭泣中结束了，通过这件事，我越发的喜欢我的老公了，因为他的遇事平稳不乱的风格，乐观开朗的性格，我要向他学习，学习，再学习。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。