查询词典 last words written before one's death

Bosson--One In A Million You're one in a million, Oh now You're one in a million, Oh Sometimes I can't hate you every day Sometimes you can fall for everyone you see Only one can really make me stay A sign from the sky Said to me You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us I've been looking for that special one And I've been searching for someone to give my love And when I thought that all the hope was gone You smile, there you were and I was gone I always will remember how I felt that day A feeling indescribable to me, Yeah I always knew there was an answer for my prayer And you, you're the one for me You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us I was cool and everything was possible You tried to catch me but it wasn't possible No one could hurt me it was my game Until I met you baby and went insane And when you didn't want me, I wanted you Because the finer thing bout it was I like to go I like it when its difficult I like it when it's hard You know it's worth it if ya find your heart You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million You're once in a lifetime You made me discover one of the stars above us You're one in a million, Oh You're one in a million

Bosson--一在A百万 You现在是一个在百万，哦 You是一个在百万，哦 Sometimes我不可能每天恨您 Sometimes您能为您看的每个人跌倒Only一可能真正地做我逗留从天空的A标志对我的Said You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 I寻找那特别一个我搜寻某人给我的爱的AndAnd，当我认为所有希望是去的 You微笑，那里您是，并且我去 I永远将记住我怎么感觉那天感到的A难以描述对我，呀 I总是知道有我的祷告的一个答复And您，您是那个我的 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 I是凉快的，并且一切是可能的 You设法捉住我，但是它不是可能的没人可能伤害我它是我的比赛 Until我遇见了您婴孩并且去疯狂 And，当您没有想要我，我想要您 Because越美好的事回合它是我喜欢去 I喜欢，当它困难我喜欢时，当它是坚硬时You知道它值得它，如果ya发现您的心脏 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万 You一次在一生 You使我发现其中一个在我们之上的星 You是一个在百万，哦 You是一个在百万

That life comes with death is a fate common to all human beings One could observe the phenomenon of death but never understand its reality which explains why humans have had such a great fear of death Yet death remains a brutal fact after all and only with an adequate interpretation of it can human being face up to death The present dissertation is intended to explore ancient views on death in terms of three kinds of "life-seeking" attitudes: metaplasia resurrection and longetivity The primitives employed the collective myth-making to explain the riddle of death and create the belief in the "solidarity of life " Chuang-tzu accepted such a belief and developed in addition the idea of "qi" through his concept of "metamorphosis " In the period of Eastern Zhou it became popular to imagine dead people turning into ghosts and this brought out the idea of "soul " Yet is there another world after one dies?

有生必有死，是人类共同的命运。死亡的现象可以观察，但死亡的真相却是永远无解，因此人类害怕死亡。可是，死亡毕竟是一项事实，对它有所诠释，才能让人明白如何面对死亡。这篇论文希望探讨古人的死亡观，是以三种「求生」的态度：化生、复生，与长生，来进行讨论。原始人类集体创作神话来解释死亡谜团，透过「变形」此一律则，产生「生命一体化」的信念。庄子继承「生命一体化」的信念，他从「变形」的观念发展出「气」的观念，藉此说明他对於死亡的态度。东周时期，人死之后变成鬼的想法普遍流行，产生「魂魄」的说法。人死后是否会有另一个世界？

Luther's Large and Small Catechisms (1529);(5) the Augsburg Confession, written by Melanchthon and submitted by the elector of Saxony and other Lutheran princes at Augsburg in 1530;(6) the Apology of the Augsburg Confession (1531), written by Melanchthon against the Roman confutation which had rejected the Augsburg Confession;(7) the Smalcald Articles (1537), written by Luther and summarizing the Protestant understanding of the major articles of faith for a church council that was never called;(8) the Treatise on the Power and Primacy of the Pope (1537), written by Melanchthon to augment the Smalcald Articles; and (9) the Formula of Concord (1577), written to settle a number of disputes arising among Lutherans after Luther's death.

这本书的康科德包括以下信条和自白书：（ 1 ）使徒们的信条（约公元186 ）；（ 2 ）尼切诺- constantinopolitan信条（ 381 ）；（ 3 ）阿他那修信经信条（约公元350-600 ）；（ 4 ）路德的大国和小catechisms （ 1529 ）；奥格斯堡供述，写梅兰希顿，并提交由选民萨克森州政府和其他路德王子在奥格斯堡，在15时30分，（ 6 ）道歉的奥格斯堡自白（ 1531 ），写梅兰希顿对罗马confutation其中已拒绝奥格斯堡供述； smalcald文章（ 1537 ），写的路德和总结了新教的了解主要条款的信仰教会理事会，这是从来没有所谓，（ 8 ）伤寒论权力和至高无上的教宗（ 1537 ），写的梅兰希顿去充实smalcald物品；含有公式的康科德（ 1577 ），以书面，以解决一些合同而引起的纠纷当中lutherans后路德的死因。

He has theconsciousness of the death innerly, the childhood girlfriend's deathmade Humbert think the death uniquely;the death is unique to him, Lolita is the "time" for him. the death to him is not dread anymore and itchanges into metaphysical power;he heads for the death with the relationto Lolita, because in the relation he clearly feels that the being'sabsurd and brutal, he inevitably loses the past and the future ,so thedeath is not only the release but also the surpass for Humbert.To Lolita , she finally loses her meaning when trying to use thetime. The trip to the death is the certain result for her looking downon the rule of the time;she is most interested in the future;but herexperience with Humbert in fact have killed her who should be morevigorous, she just dies on the "now" time;and it also snatches herfuture, so Lolita is just from one nothingness-condition to another;Lolita can not grow in the right meaning and her life is not full enoughbecause she can not use the time rightly. Lolita costs too much for herlife just because she bantered the time and wanted to use the time toexceed all the control.So finally, the two people's fate is the death, with the time's pushing forward.

亨勃特的内心世界早已产生了深深的、终生受影响的&死亡&意识，童年女友的早夭使其过早地对&死亡&有了超越世俗想像的理解；&死亡&对于亨勃特是独特的；死亡对于亨勃特来讲不再恐惧，这种影响进而上升为一种强大的、形而上的力量；洛丽塔对他是种时间形式，在与洛丽塔的纠葛中他清醒地感受到了这种存在方式的荒诞与残酷，在灵魂与欲望的碰撞中亨勃特必然地失掉了&过去&和&现在&乃至&将来&，死亡对于亨勃特不仅是种解脱更是种超越，因此可以说在与洛丽塔的两性关系中亨勃特走向了时间之路的必然发展——死亡。

Delivers raises the children to deliver raises the person to be supposed to adopt the organization to China to provide the following proof material:(1) its myself resident identification card, the resident register (social welfare organization achievement delivers raises person, must submit its person in charge's status credential),by adopter the situation proof;(2) by adpter the fresh parents for delivers fosters the person, must submit the written opinion which the fresh parents mutual consent delivers raises;(3) because loses one's spouse or the whereabouts by adopter the father or the birth mother is unclear, delivers by the folk remedy raises, must submit the spouse to die or the whereabouts unclear proof and the death or the whereabouts unclear spouse's parents does not exercise first fosters the power the proof;(4) is not had by adopter the parents the completely civil capacity, by does by adopter the guardian delivers raises the person, must submit myself to have the right of guardianship the proof and is not had by adopter the parents the completely civil capacity, and to is had by adopter the serious harm the proof;(5) had died by adopter the parents, by is delivered by adopter the guardian achievement raises the person, must submit his/her the fresh parents' death proof, myself has the right of guardianship the proof, and all that have the foster duty the person agreed delivers raises the written opinion;(6) delivers by the social welfare organization achievement raises the person, must submit the abandoned baby, the abandoned baby which the social welfare organization writes up is abandoned and the discovery situation proved as well as searches his/her parents or other guardian situation proofs; By adopter is the orphan, must submit the orphan the parents to die or the announcement death proof, as well as has other people which fosters the orphan duty to agree delivers raises the written opinion;(7) delivers raises the children with disabilities, must submit the disabled proof which the county levelabove hospital writes up.

送养子女的送养人应向中国收养组织提供下列证明材料：(1)其本人的居民身份证、户口簿(社会福利机构作为送养人的，应当提交其负责人的身份证件)、被收养人的情况证明；(2)被收养人的生父母为送养成人的，应当提交生父母双方同意送养的书面意见；(3)被收养人的生父或生母因丧偶或者下落不明，由单方送养的，应当提交配偶死亡或者下落不明的证明及死亡的或者下落不明的配偶的父母不行使优先抚养权的证明；(4)被收养人的父母均不具备完全民事行为能力，由被收养人的监护人作送养人的，应当提交本人有监护权的证明和被收养人的父母不具备完全民事行为能力、并对被收养人有严重危害的证明；(5)被收养人的父母均已死亡，由被收养人的监护人作为送养人的，应当提交其生父母的死亡证明、本人有监护权的证明，以及其他有抚养义务的人同意送养的书面意见；(6)由社会福利机构作为送养人的，应当提交社会福利机构出具的弃婴、弃儿被遗弃和发现的情况证明以及查找其父母或者其他监护人情况证明；被收养人是孤儿的，应当提交孤儿的父母死亡或者宣告死亡证明，以及有抚养孤儿义务的其他人同意送养的书面意见；(7)送养残疾儿童的，应当提交县级以上医院出具的残疾证明。

Starve to death; burn to death; work to death; bore to death; put to death; shoot to death; sentence to death

如果你把他打死，你肯定会判死刑。解放前，每年都有成千上万的人饿死。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但是有一个建议，写太多： 17 ， 18-9 ，责成，未来的国王收到了一份来自该法的祭司，以便阅读和遵守它；二十七， 1月8日，命令，在西约旦一侧的&所有的话，该法&是写在石头山设立Hebal ；二十八， 58岁，说的是&所有的话，这一法律，这是写在这卷&之后列举的祝福和诅咒的会后，观察员和违反法律的分别，并再次被称为写的一本书，第29 ， 20 ， 21 ， 27 ，和三十二，第四十六条，第四十七条，现在，法律一再称为写图书必须至少Deuteronomic立法。

But there is a suggestion of writing too: xvii, 18-9, enjoins that the future kings are to receive a copy of this law from the priests in order to read and observe it; xxvii, 1-8, commands that on the west side of the Jordan "all the words of this law" be written on stones set up in Mount Hebal; xxviii, 58, speaks of "all the words of this law, that are written in this volume" after enumerating the blessings and curses which will come upon the observers and violators of the law respectively, and which are again referred to as written in a book in xxix, 20, 21, 27, and xxxii, 46, 47; now, the law repeatedly referred to as written in a book must be at least the Deuteronomic legislation.

但有一个建议，以书面形式过于：十七， 18-9 ，责成认为，未来的国王收到一份拷贝，这部法律从祭司，以便阅读和观察；二十七， 1月8日，命令，对西一边的约旦&所有的话，此法&写在石头设立在山hebal ；二十八， 58 ，说的是&所有的话，这部法律的，即是写在这卷&之后列举的祝福和诅咒，其中会后，观察员和违反该法的分别，这是中再次提到，作为书面在一本书，在第29届， 20 ， 21 ， 27 ，和三十二，第四十六条，第四十七条，现在，法律一再被称为写在图书必须至少deuteronomic法例。

The academic significance and the applied value of research into Yi structural auxiliary words include the following: 1. The structural auxiliary words play an important role in Yi grammar. Many problems in Yi syntax could be solved if the special features of Yi structural auxiliary words were understood. 2. The study of Yi structural auxiliary words may provide a foundation for a theoretical framework of function words and clarify the rules for the development of Tibeto-Burman languages. 3. The study of Yi structural auxiliary words may help in the study of Chinese grammatical history. It can supply some useful clues in the study of Chinese structural auxiliary words and the historical evolution of Chinese grammar.

彝语结构助词研究的学术意义和应用价值在于：1、结构助词在彝语语法中占有重要的地位，认清了彝语的结构助词特点也就解决了彝语句法的大部分问题。2、彝语结构助词的研究有助于建立藏缅语族语言虚词理论框架，弄清藏缅语族语法手段的发展规律。3、彝语结构助词的研究有助于汉语史的研究，可以对汉语结构助词和汉语语法历史演变的研究提供许多有用的线索。4、彝语结构助词的研究还会对彝语文的规范和教学、双语教育、翻译出版等起到有益的作用，具有实际应用的价值。

That is to say, we could draw a conclusion through the comparison of different editions of drum words of Two Degrees Plum in Qing Dynasty Republic of China with the form, content and thought of novel, and the comparison of the form, content and thought with different editions of drum words. Our conclusion is that different type of edition of the drum words in latter Qing Dynasty times, which basically followed the traditional modes of past drum words from the formality, but the ideological content could directly reflect the vicissitudes of society and idea at that time with the times changed. The different types of texts of drum words had directly reflected the traditional entertainment involving talking and singing entertainer's thoughts (they represented the first floor people's thoughts at that time), and also had directly reflected the common and popular writers'thoughts from their adaptions(they represented at that time one kind of residential social stratum thought which increased sharply along with city expanded and resident social stratum population produced, and this thought also referred to one kind of thought after the chromolithography had entered into China in latter Qing dynasty, cultural printing propagation velocity sped up and drum words gradually became the ordinary resident's table-top reading material).This kind of thought produced along with the social vicissitudes, also impelled the entire society's forward development and the progress from the science and technology and the cultural domain.

本文即是对《二度梅》小说故事被改编为鼓词的文本进行研究的一篇论文，即通过对现存的清代民国《二度梅》鼓词的不同类型的版本与小说形式、内容、思想之间的比较，鼓词与鼓词不同类型版本之间的形式、内容、思想之间的比较，来阐述出一个结论，就是晚清时期的不同类型的鼓词版本，从形式上基本仍然沿袭了过去鼓词的传统模式，但内容思想上则随着时代变化而能够更直接地反映着当时的社会思想变迁，鼓词不同类型的版本文本直接反映了说唱艺人的思想(他们代表的是当时底层民众的思想)，也直接反映了文人改编鼓词的普通俗文人思想(他们代表了当时随着城市的扩大市民阶层人数的激增而产生的一种市民阶层的思想，当然这种思想也是指晚清石印术进入中国后文化印刷传播速度加快，鼓词逐渐成为普通市民的案头读物后而产生的一种思想来说的)，正是这种随着社会变迁产生的思想，又从科技和文化领域推动了整个社会的向前发展和进步。

I think people in this lifetime in a rebirth.

我觉得人在这一生里其实也在轮回。

He had to tie her hands together.

他不得不把她的双手绑在一起。