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In the fourth year of Jehoiakim-that is, the year of the battle of Carchemish and of Nebuchadnezzar's victory and accession to the throne-Jeremiah proclaims that Yhwh, in revenge for Judah's sins, will bring His servant Nebuchadnezzar and the peoples of the north against Judah and the surrounding peoples; that they will serve the King of Babylon for seventy years; and that at the end of this time Yhwh will punish the King of Babylon and the Chaldeans.

在第四个年头Jehoiakim ,也就是当年的战役Carchemish和尼布甲尼撒的胜利,并加入了王位,耶利米宣布Yhwh ,以报复犹太的罪,将他的仆人尼布甲尼撒和人民对朝鲜犹太和周围的人民;他们将巴比伦国王的七十年;,并在本月底将惩罚时间Yhwh国王和巴比伦的迦勒。

In the fourth year of Jehoiakim-that is, the year of the battle of Carchemish and of Nebuchadnezzar's victory and accession to the throne-Jeremiah proclaims that Yhwh, in revenge for Judah's sins, will bring His servant Nebuchadnezzar and the peoples of the north against Judah and the surrounding peoples; that they will serve the King of Babylon for seventy years; and that at the end of this time Yhwh will punish the King of Babylon and the Chaldeans.

在第四个年头jehoiakim -那就是,今年的战役carchemish和布恰德内扎尔的胜利和加入的宝座-耶利米宣告yhwh ,在报复犹大的捷联惯导系统,将带来他的仆人布恰德内扎尔和北方人民反对犹大和周围的人民;表示,他们将服务巴比伦王为七十年,并且在本月底的时间yhwh将惩罚巴比伦王和

King of Germany. Originally duke of Carinthia, he was elected king of the East Franks in 887, deposing his uncle, Charles the Fat.

德国国王,原为克恩滕公爵。887年被东法兰克人选为国王,罢黜了其叔父胖子查理,但是西法兰克人、勃艮地和意大利拒绝承认阿努尔夫,加洛林帝国自此瓦解。

King of Germany. Originally duke of Carinthia, he was elected king of the East Franks in 887, deposing his uncle, Charles the Fat.

德国国王,原为克恩滕公爵。887年被东法兰克人选为国王,罢黜了其叔父胖子查理,但是西法兰克人、勃艮地和义大利拒绝承认阿努尔夫,加洛林帝国自此瓦解。

Jesus Christ has the divine appointment of both King and Priest which was typified by Melchizedek,"King of righteousness"; Gen. 14:18; Heb. 6:20-7:26; Zech.

耶稣基督已有父上帝的双重任命,即君王与祭司,并由麦基洗德作为代表(「公义的君王」;创14:18;来6:20;7:26;亚6:13)。

In the Old Testament, there were two different pictures painted of the Messiah-one suffering (Isa. 53:2-10, Ps. 22:6-8, 11-18) and one reigning as King (Ps. 2:6-12, Zech. 14:9,16). As we look back on these scriptures, we see they predicted two separate comings of the Messiah-the 1st coming as a suffering Messiah and the 2nd coming as a reigning King.

在旧约,有两个不同的景象描绘著弥赛亚,一个是受苦的(以赛亚书53:2-10,诗篇22:6-8,11-18),一个是以君王统治(诗篇2:6-12,撒迦利亚14:9,16)当我们往回看这些经文,我们看到它们预言了弥赛亚两次的来临,第一次是受苦的弥赛亚,第二次是统治的君王。

Because the parliament was over compromise and the deep division between the presbyerian and the republican, and there was no specific requirement to restrict the monarchy or effective regulars to maintain the balance between the parliament and the king, the pattern of restoration settlement failed .In the middle of"1680" s James II tried to restore Catholicism, which made the opposition powers in the parliament to combine entirely. They invited William, Prince of Orange , to safeguard England , and drove James II away .Then William and Mary were proclaimed King William III and Queen Mary II after accepting the Declaration ofRight .

由于议会内部的分歧以及议会中处于主导地位的长老会派和保王派过度妥协,没有提出制约王权的具体条件,缺乏一套行之有效的技术规则保持议会与国王之间的权力平衡,因此&复辟解决&模式失败了。80年代中期,詹姆士二世企图在英国推行天主教,在天主教的威胁下,议会方面反对国王的政治力量最大程度的联合在一起,邀请荷兰执政威廉率军保卫英国,逼走詹姆士二世。

The ancient King and Queen of Ethiopia are still very much alive today, immortalized by the constellations Cepheus the King and Cassiopeia the Queen.

古埃塞俄比亚的国王和王后在今天依然很活跃的,这主要是仙王座与仙后座的功劳。

The ancient King and Queen of Ethiopia are still very much alive today, immortalized by the constellations Cepheus the King and Cassiopeia the Queen.

古埃塞俄比亚的国王和王后一直活着,因为有着仙王座和仙后座的存在。

The ancient King and Queen of Ethiopia are still very much alive today, immortalized by the constellations Cepheus the King and Cassiopeia the Queen.

古埃塞俄比亚的国王和王后在现今依然很活跃。仙王座代表国王,仙后座代表王后,象征着他们的永生。

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