查询词典 keep time

I do not feel, whole grand, name or agree data structure, function, variably readable code annotate is done not have namely originally necessary contrary, to CAPI part, documentation specification is very complete Yawl keeps the problem that is not you, allegedly Matz also admits very sodden: hear of for the first time, give a source Potian writes Yawl to keep the problem that is not you, allegedly Matz also admits very sodden: hear of for the first time, give a source there is this title on the slide that Matz had made a speech 2003, but rot with code seeming is two different matters, garbled. Http://www.rubyist.net/~matz/slides/rc2003/mgp00003.htmlhttp://www.rubyist.net/~matz/slides/rc2003/mgp00004.html this is all PPThttp://www.rubyist.net/~matz/slides/rc2003/index.html Potian writes code annotate to be done not have namely originally necessary contrary, to CAPI part, documentation specification is very complete " code annotate does not have necessary " this kind of word is very arrogant still.

我不觉得，整个宏、数据结构、函数、变量的命名还是一致可读的代码注释本来就是没有必要的相反，对于CAPI部分，文档说明非常完整 yawl 写道不是你的问题，据说matz也承认很烂：）第一次听说，给个出处 potian 写道yawl 写道不是你的问题，据说matz也承认很烂：）第一次听说，给个出处2003 年 matz 做过一个讲演的幻灯片上有这个标题，但是跟代码烂好像是两回事，断章取义了。http：//www.rubyist.net/~matz/slides/rc2003/mgp00003.htmlhttp：//www.rubyist.net/~matz/slides/rc2003/mgp00004.html这是全部 PPThttp：//www.rubyist.net/~matz/slides/rc2003/index.html potian 写道代码注释本来就是没有必要的相反，对于CAPI部分，文档说明非常完整"代码注释没有必要"这种话还是很牛的。

According to foreign media coverage, yi Kan of billionaire, radical investor ever expressed to will begin to keep rich customer Feburary, call its rich guest main exposure a few anecdotical and a few views that administer a respect to America company, but evermore, this rich guest (address: Http://icahnreport.com) had not updated all the time however," new York Post " established a caption technically to be for this " Carl - Yi Kanbo's guest updates clock " clock, record Yi Kan to did not update the time of rich guest, timed to arrive accurately second.

据国外媒体报道，亿万富翁、激进投资者伊坎二月份曾表示将开始写博客，称其博客主要披露一些轶事以及对美洲公司治理方面的一些看法，但从此以后，该博客（地址：http：//icahnreport.com）却一直没有更新过，《纽约邮报》为此专门设立了一个标题为&卡尔-伊坎博客更新计时器&的时钟，记录伊坎未更新博客的时间，计时精确到了秒。

Coach Dunga said:'There is time to train for these games so I will keep the same basis but I have time to consider a different team for the Copa.

邓加说：&是时候开始为这些比赛做准备了，所以我会保持相同的阵容。不过对于美洲杯，我会考虑另一套阵容。&

Additionally the manostat 7805 give the battery charge up after keep the voltage.charger can real time collect the voltage and the current in the charge up,and count the electrification parameter and spare electrification time.

在电源回路中，把日常民用的220v电压经过变压器变压到12v左右，再经整流滤波电路变为14v，作为max846a的充电电源的电压，另经稳压器7805稳压后给电池充电。

They learned to value time reading, writing and creating away from peers. If parents overfill their daughters' time, girls don't learn to keep themselves interested and busy.

她们懂得珍惜时间来读书、学习并进行创造性活动并且远离小伙伴，如果父母把女儿的时间安排过满，她们怎能学会去做自己感兴趣的事并且乐此不疲呢？

This paper therefore examines the development of "the folklore Pai-Chang of Peking opera aria in Tainan city" through literature review depth-interview oral history and participant observation The concept frame is culture organism as the vertical axle and elements of a folklore activity as the transverse axle There are several significant findings about the general picture of this subject: During the late period of Japanese colonial era Tainan local people who played Peguan music learned Peking opera aria and tried to bring Peking opera aria into the folklore Pai-Chang which was one kind performance and traditional custom of Peguan music Some people who came from other places and played Peking opera aria had also known or learned "Pai-Chang" with touching Tainan local amateurs "Pai-Chang" used to be performed by amateurs for worship of god or goddess or for seasoning and wedding celebration without rewards Amateurs volunteered to perform "Pai-Chang" only for their duty temples and fraternity of Peking opera aria The majority of the audience is people who perform or like "Pai-Chang" or who live nearby There is a fixed pattern of the performance including the repertoire and the arrangement of the band The main meaning of this performace is to pray God's blessings therefore the procedure of "Ban-Hsian" is the most essential and ahead of Peking opera aria singing With time goes by the number of the amateurs has dropped; yet the demand for the worship ceremony remains; hence some of the amateurs have been trained to become professional performers Besides although the idea and the meaning of "Pai-Chang" remains the pattern of the performance has become simplified and rigid which is because of the performers' number decreasing and market adapting Nowadays the whole ecosystem of the folklore Pai-Chang of Peking opera aria in Tainan city keep changing which is mainly influenced by the transition of the society(such as the time and space of the industrial and commercial society being compressed and most people's pursuing of specialization and utilitarianism etc ) According to the findings in this paper the phenomenon can be regarded as the subject matter both of Peking opera and folklore studies For the studies of the Taiwanese culture however the subject not only enriches the subject matters of the Taiwanese culture(signifies the localization of Peking opera and a new pattern of Taiwanese folklore) but also reflects the characters of diversification integration adaptation and compromise of Taiwanese culture which used to be influenced by different regimes and the historical contexts Facing such a multicultural context this paper thus suggests researchers should show an open-minded attitude toward the complex of the Taiwanese culture studies and then important phenomenon would not be ignored or misunderstood

代表了什麼意义？对於上述疑惑，查既有研究成果，不消没有论述者，具体提即「京调排场」现象的可说没有，基於此，有必要对台南市及其周边之民俗性京调排场，不管是语汇来由或者其现象本身，做一番研究。本研究透过文献、访谈、口述史、参与观察等方法，以文化有机体之纵的发展概念为经，以民俗表演之横切面各主客要素为纬，试图先对此文化现象调查并推论出一概貌：台南市民俗性京调排场的形成，是在京调传入台南，台南本地北管子弟改习或兼习京调后，结合北管音乐文化所固有的排场表演型态及民俗演出传统，融合而成，形成时间至迟在日治晚期。而一些不同时期的外来京调人士(如原本生长於其他地区、后移住台湾的票友，和中国大陆琴师等等)，也曾透过与当地子弟的接触，而习得或知晓「排场」语汇以及本地京调排场习俗者。此项音乐民俗表演在过往多由业余子弟於神诞或民众婚俗做寿时，对其有义务或交陪的庙宇及子弟间做酬酢性的演出，不收报酬；聆赏者多是京调同好与邻近民众，也有少数路过者；演出模式包括节目安排、乐队编制皆有一定；表演意涵上以「扮仙」祈求神明赐福人间最为重要，因此排仙必不可少，且一定先於京调演唱。随著时间推移，京调排场表演活动的各要素都有变动，惟变迁速度不一，大体而言，业余表演者锐减，人们对酬神娱神节目的需求仍在，因此一些过往的业余表演者遂逐渐转型为职业表演者。此外，虽然表演意涵不变，但在职业表演人员少、又要适应市场的情况下，表演模式亦逐渐流於简化、僵化。目前京调排场整体生态仍在转变的过程中，而这种变化应与工商社会时间空间的被压缩、事事追求专业化与尼Q化等因素有关。再者，据此概貌，在结论部分厘清其意义、定位以及其对台湾文化研究之启示。台南市及其周边之民俗性京调排场现象，可视为京剧研究与民俗研究的一环，然而对於台湾文化研究，除了其题材本身标志了京剧的本土化与台湾民俗活动之新类型，进一步扩充整体台湾文化研究的内容外，更重要的是现象背后所反映的台湾文化的多元融合与妥协适应取向。台湾的海岛地理位置与长期被不同文化背景政权所殖民的历史，其文化自然容易随社会环境改变而弹性适应变迁，呈现多元纷呈、多重覆叠的特色，因此展望未来，从事台湾文化研究应秉除单一观点，保持一定程度之开放与客观胸襟，方不忽视或误识更多重要的文化现象。

He had to keep still long after she went to bed, for she kept making broken-hearted ejaculations from time to time, tossing unrestfully, and turning over.

汤姆见她老人家声音颤抖，话里充满无限爱意，还没有等她说完他已是以泪洗面了。

He had to keep still long after she went to bed, for she kept making broken-hearted ejaculations from time to time, tossing unrestfully, and turning over.

波莉姨妈上床以后很久，因为她很伤心，不时地发出长吁短叹，睡思不宁，辗转反侧

13So when the dragon saw that he had been thrown down to the earth,he pursued the woman who had given birth to the male child.14But the woman was given the two wings of the great eagle,so that she could fly from the serpent into the wilderness,to her place where she is nourished for a time,and times,and half a time.15Then from his mouth the serpent poured waterlike a river after the woman,to sweep her away with the flood.16But the earth came to the help of the woman;it opened its mouth and swallowed the river that the dragon ha poured from his mouth.17Then the dragon was angry with the woman,and went of to make war on the rest of her children,those who keep the commandments of God and hold the testimony of Jesus.

13龙见自己被摔在地上，就逼迫那生男孩子的妇人。14於是有大鹰的两个翅膀赐给妇人，叫她能飞到旷野，到自己的地方躲避那蛇，她在那里被养活一载二载半载。15蛇就在妇人身后，从口中吐出水来，像河一样，要将妇人冲去。16地却帮助妇人，开口吞了从龙口吐出来的水。17龙向妇人发怒，去与她其余的儿女争战，这儿女就是那守神诫命，为耶稣作见证的。

When you keep saying you have no time, then you will never have time.

当你持续地说自己没有时间，你就永远不会有时间。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。