查询词典 justification

This research is based on the argument of the German philosopher Martin Heidegger's Dasein, temporality and everydayness, and Being-in-the-world which regards the building as the feature and justification of human existence. In the discussion of the preservation and rehabilitation of historical building in Taiwan, the exploration and application of Heidegger's theory helps to establish the foothold of existential of humanbeing in the building, and to sustain its historical significance in the modern society.

德国哲学家马丁海德格对存有日常生活中的时间性与在世界中存有的空间性的分析结构中，将建筑物视为人类存在的现象表徵，使得人类的存有获得解释，应用在台湾历史性建筑物保存与再利用的议题上，对建筑物在时间与空间上的探索人类在建筑物中的存在立足点，并了解到建筑物在现代社会中所肩负延续历史性的意义。

The general part deals with principles of liability and exculpation (e , g requirements of culpability ,causation and the effects of ignorance or mistake )of justification ( e g defense of one 's self or one 's property )and of responsibility (e g effect of mental disease or defect )The special part contains definitions and gradations of specific crimes .

总则规定刑事责任和排除罪责（如应受遣责的要件、因果关系和无知或错误之后果），正当理由（如防卫自己或自己的财产）和是否承担刑事责任能力等等的原则。分则包括具体犯罪的定义和分类。

This intimates that the exigency in view is the justice of God in the justification of sinners.

这里暗示著这两节所指的需求，即﹕上帝在称罪人为义这事上，自己同时是公义的。

Viewed from the economics of property right,there exists sufficient justification as to the intellec—tual property system,which reflects in respect of providing encouragement of property right,retorting the static and dy—namic failure in information market,correcting the negative exteriority and eliminating collective actions and the like.

从财产权经济学的角度看，知识产权制度的存在具有充分的正当性。这种正当性体现在提供产权激励、扭转信息市场的静态和动态失败、纠正消极的外部性问题和消除集体行为等方面。

Nevertheless, the skeptic could insist, that, for the externalist, self-knowledge does notcome for free as within the Cartesian framework. The problem of skepticism seems to recurrjust one level up. Yet, we can answer this problem straightforwardly. As soon as the skepticaccepts the justification of externalism on the basis of modal intuitions, he can no longer

但是，这个反对意见基于预设"内容实在论需要自我知识的感知理论（即一个大多数外在论者都放弃的主张'外在论和以 privileged and non-empirical的方式到达mental content是相容的'）"，而且，怀疑论者会坚持'对外在论者来说自我知识并不如笛卡儿式框架那样是自带的'。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是，该炮[ 21 ]谴责那些谁说：有多於或少於7圣礼所建立基督我们的上帝-洗礼，确认，圣体，忏悔，临终，秩序，婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的；这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个；的圣礼没有必要救赎，但仅通过信仰，并没有在所有的事，男人可以得到上帝的恩典的理由；的圣礼被提起，目的是滋养只有信仰；的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象，但外向的恩典或司法收到通过信仰，徽章的基督教界人士说，马克从信徒从异教徒；的圣礼本身并不赋予宽限期的非常活动圣礼（当然opere operato ），但只有信仰的神圣承诺足以获得宽限期；所有基督教徒有权力来管理所有的圣礼；，任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

His successor, Jeremiah, responded over twenty years later, condemning numerous Protestant "errors," including justification by faith alone, sola Scriptura, rejection of icons and invocation of saints, Augustinian predestination, and filioque.

他的继任者，耶利米，回应超过二十年后，无数谴责新教的"错误"，包括信仰的理由，仅唯独圣经，拒绝图标和援引圣人，奥古斯丁predestination ， filioque 。

Fisc plays different roles in the justification and efficiency in many aspects: to have a better payment distribution, to create conditions for the just competition of companies, to promote the extablishment of social safeguard system , to stimulate the development of education and the readjustment of industry structure.

财政在多方面都能对公平与效率产生影响，财政能促进收入公平分配，财政能为企业竞争创造条件，财政有利于社会保障体系的建立，财政可促进教育事业的发展及产业结构的调整

As a way out of formalism,balancing emphasizes the justification of decision by external effect.

作为对形式主义方法的超越，利益衡量重视借裁决的效果来证明其合理性。

Any attempt to make justification dependent upon sanctification is to rob grace of its freeness and to add works to saving grace.

任何尝试靠着圣洁称义的就是剥夺恩典白白得来的特色，并在救赎恩典上加诸工作。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。