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justification相关的网络例句

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与 justification 相关的网络例句 [注:此内容来源于网络,仅供参考]

There must be a philosophy which provides justification for human absolutism as root of human rights.

对人权而言,必须有一种论证人之绝对性的哲学为其奠基。

Granted that the agonistic value-pluralism is the bottom line in Berlin's thought, the crucial issue is then whether there can be any universal justification for some version of liberalism on that ground.

如果伯林思想的基础是规避主义的价值多元论,那么关键的问题就是,在这种基础上,对于某些类型的自由主义而言是否存在任何普遍的正当性。

Agricola, who was undoubtedly anxious to defend and justify the novel doctrine of his leader upon the subject of grace and justification, and who wished to separate the new Protestant view more clearly and distinctly from the old Catholic doctrine of faith and good works, taught that only the unregenerate were under the obligation of the law, whereas regenerate Christians were entirely absolved and altogether free from any such obligation.

阿格里科拉,谁无疑是急欲捍卫和证明小说的教义,他的领袖后,受到的宽限期和理由,以及谁愿意单独的新新教的看法更清楚和明显的从旧的天主教教义的信仰和良好的工程,教导只有unregenerate下的义务,法律,而再生基督信徒被完全免除,并完全,不受任何这种义务。

Papers with statistical testing should state the name of the test, the n for each analysis, the comparisons of interest, a justification for the use of that test, the alpha level for all tests, whether the tests were one- or two-tailed, and the actual P value for each test.

带统计检验测试的论文要说明检验测试的名字,每个分析里n代表的含义,份儿利益的对比,使用该检验测试的理由,是第一次该每个检验的α水平测试,还是重复前者的是第一次单侧检验还是或双侧第二次检验测试,及每个检验测试中真实P的值。

The chief justification they offered for antidumping was that 'there is no international competition authority to regulate anticompetitive behavior between countries.

他们对反倾销活动给出的首要理由是"没有国际机构来监管国与国之间的反竞争行为"。

Compare the authorities appealed to by King and by Antigone in justification of their actions.

专家评论国王和安提冈尼的行动比较。

The four canons quoted above leave no doubt as to the distinctly Antinomian theory of justification that falls under the anathema of the Church.

四炮,上面引述的离开,毫无疑问,以明显antinomian理论的理由,属于下诅咒的教会。

The sermon, as might be expected, was of the extremest antinomian type; on 'justification by faith, as expounded in the theology of St Paul.

正如可以想象得到的那样,那篇讲演词是极端唯信仰论那一类的;这在圣保罗的神学理论中已经得到阐述:只要信仰基督就可以释罪。

The fifteenth chapter of this decree is directly concerned with Antinomian heresy, and condemns it in the following terms:"In opposition also to the cunning wits of certain men who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained that the received grace of justification is lost not only by the infidelity, in which even faith itself if lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the Divine law, which excludes from the King of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetouss, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of Divine grace, they are able to refrain and on account of which they are separate from the grace of Christ" Cap.

第十五章的这项法令是直接涉及antinomian异端,并谴责它在以下条款:"在反对,也狡猾的斗智斗勇,某些男性谁,好的作品和公平的发言,欺骗的心,无辜的,这是要维持该收到的恩典,理由是不仅失去由不忠,在其中,甚至信仰本身,如果失去了,而且还由任何其他致命的单仲偕soever ,虽然信仰不失去;从而捍卫教义神圣的法律,不包括从国王的上帝,不但不信,但也忠实谁是fornicators ,奸淫, effeminate ,滥用自己与人类,小偷, covetouss , drunkards , revilers , extortioners ,和所有其他谁犯下致命的捷联惯导系统;从哪个,借助神圣的恩典,他们能不和就交代他们是分开的恩典,基督"(第十五章,比照也上限。

There is a certain logical nexus between these three forms of the Protestant doctrine of justification that would seem, to have its natural outcome in the assertion of Antinomianism.

是有一定的逻辑之间的联系,这三个形式的新教教义的理由,这似乎,有其自然的结果,在断言

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We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称;三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起,称之为挽歌体诗人或者史诗诗人,他们被称为诗人,似乎只是因为遵守格律写作,而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。

This is not paper type of business,it's people business,with such huge money involved.

这不是纸上谈兵式的交易,这是人与人的业务,而且涉及金额巨大。