查询词典 jerking movement

This system divides into three work processes: Theautomatic movement, the manual movement and the stop movement, theavailable change-over switch controls.

该系统分为三个工作过程：自动运行、手动运行和停止运行，可用转换开关来控制。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

In the 1920s and early 1930s, some educational institutions took an active part in the law-making process with an attempt to establish a noncommercial broadcast system for the society. In the 1960s and early 1970s, along with the civil rights movement and the feminist movement, the dissatisfaction of the civil society with the television stimulated civic media reform movement reflected an even wider scale.

因此，在美国兴起了历史渊源最长、影响面最大的公民媒介改革运动。1920年代到1930年代前期，一些教育组织作为市民社会的代表，积极参与广播制度的立法过程，试图建立非商业的广播系统。1960年代到1970年代上半期，在民权运动和女权运动等社运背景下，市民社会对电视的不满激起了更加广泛的公民媒介改革运动。

This essay , starting with the clear-up movement of long-pending cases carried out by the Supreme Court from the year of 2003,draws public attention to the judicial mechanism movement, including the assessment of the movement's effect, and the analysis of the cause of the effect ; the exploration of the institutional cause of the pending case , and suggests some implemental measures as well.

本文从2003年最高人民法院掀起的清理积案运动入手，引发对司法机关运动偏好的关注，评估运动的效果，分析效果的成因，探究超审限案件产生、积压在法院的体制性原因，并指出当前可行的应对举措。

Numerous studies have found that the performance of manipulating a joystick on input tasks was affected by vehicle motion, and the movement speed of mouse was affected by different movement angles on static environment. However, very few studies have investigated the effects of motion direction of platform and the movement angle of cursor on the performance of using different trackballs.

许多研究曾指出在运动的载台上使用摇杆进行输入作业，载台的运动会影响输入的绩效；也有研究发现在静态的环境下使用滑鼠，滑鼠的移动速度会因移动角度不同而有所差异；然而很少的研究曾经探讨在不同的载台运动方向与不同的游标移动方向对使用轨迹球进行输入作业的影响。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

Results of experiment and theoretical analysis indicate that free water movement in wood under floating pressure consists of two parts, one is mass movement caused b capillary pressure, the other is the movement of water vapor produced by evaporation or ebullition of free water, and the latter dominates the moving process of free water.

试验结果和理论分析显示，在真空－浮压干燥过程中自由水的输运由两部分完成，一部分为毛细管压力下液体的团块迁移；另一部分为在压力梯度下，由于压力波动而引起自由水的蒸发或沸腾后所产生的水蒸气的迁移，且后者在自由水的迁移过程中占主导地位。

The main contents of this dissertation are as follows:(1) According to involved theories of ferromagnetics, the microscopic mechanism of domain structure is analyzed systematically; through the movement variation of domain structure, that is the movement of domain wall and rotation of magnetic moment, the magnetization process is illustrated in an applied magnetic field. Meanwhile, by the use of energy methods, a study is performed on influencing factors of domain movement including stress, dope, scattering field, etc. The influence of various energies is dealt with on the magnetic behavior and parameters of ferromagnetic material; the corresponding theories of the spontaneous magnetization and technical magnetization are also discussed.

本文以此为研究背景，通过理论分析和模型试验，系统地研究了钢结构全磁通应力无损检测技术的基本理论和应用方法，主要研究工作如下：(1)根据铁磁学的相关理论，分析了铁磁材料磁畴结构产生的微观机理，并通过对磁畴结构运动变化规律，即磁畴壁移动和磁矩转动规律的研究，分析了外磁场作用下铁磁材料的磁化过程与一般规律，同时采用能量分析方法，研究了影响铁磁材料磁畴运动的主要因素，包括应力、掺杂和弥散磁场等，探讨了各种能量对铁磁材料磁行为和磁参量的影响，研究了相应的自发磁化理论和技术磁化理论等。

Jurassic Tectonic Revolution in China and New Interpretation of the Yanshan Movement;2. The Indo-Chinese movement and Yanshan movement were two important tectonic movements in the Mesozoic era.

中生代印支运动和燕山运动是对济阳坳陷有重大改造的2次构造运动，印支期主要发育NW向逆推断层，燕山早期则为逆断层向正断层的过渡阶段，燕山中、晚期NW向断层发生构造反转，由逆断层转换为正断层。

The Lagrange motion equation of the system is established, and synchronous movement is studied. Exact solution of synchronous movement is presented and movement disciplinarian is studied. It proved that under certain condition, it exist periodic motion.

在本文中对该模型建立Lagrange运动方程，主要研究其同步运动，求出同步运动的精确解，并分析其运动规律，证明了在一定条件下存在周期解。

Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

14：33 盐本是好的，盐若失了味，可用什么叫它再咸呢？

He reiterated that the PLA is an army of the people under the leadership of the Communist Party of China.

他重申，人民解放军是在中国共产党领导下的人民军队。