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To understand Anonymous – what it is and why it exists – it is necessary to understand the Church of Scientology and why it has attracted the attention it has over the last half-century or so.

了解匿名-是什麼和为什麼，它的存在-它是要了解科学论派教会以及它为何，也备受关注，它已在过去半世纪左右。

The segment of a supply curve in Figure 5.1 is not completely defined; if points to the left of it are attainable, it is a "backward-bending" supply curve; if points above it are, it is a "forward-falling" supply curve.

图5.1中的供给曲线线段没有确切的定义；如果曲线左边的各点是可实现的，那么它是"向后弯曲"的供给曲线；如果曲线上面的各点是可实现的，那么它是"向前下降"的供给曲线。

But this is the love of sensation, of sentiment--the absurdest of absurd vanities: it is the love of pleasure, not the love of happiness. The one is a love which is self-centered, self-devoted, self-interested: It desires its own interest; it is the parent of jealousy.

它追求大伙的幸福－－首先是对方的幸福，不是因为对方给予欢乐，也不仅因为对方使自己幸福，而是因为这种爱真正无愧于心，因为它有力量，有情感，并能无私奉献，因为美德的可爱而爱美德－－不是因为怕下地狱或想升天堂而为他人求得幸福，而是出于纯朴无华的美德。

This difference, it should be observed, applies only to the question of proving God's actual existence; for, His self-existence being admitted, it is necessary to employ a priori or deductive inference in order to arrive at a knowledge of His nature and attributes, and as it is impossible to develop the arguments for His existence without some working notion of His nature, it is necessary to some extent to anticipate the deductive stage and combine the a priori with the a posteriori method.

这种差异，应该得到遵守，只适用於该问题的证明上帝的实际存在，他的自我存在，被承认，有必要聘请一名或先验演绎推理，以得出一个认识他的本质和属性，因为这是不可能发展的论点，他的存在，如果没有某种工作的概念，其本质，是要在一定程度上预测演绎阶段结合起来，把先验与后验方法。

It is not rude it is not self-seeking it is not easily angered it keeps no record of wrongs.

不做害羞的事，不求自己的益处，不容易发怒，不计算人的恶

It is not rude, it is not self-seeking, it is not easily angered, it keeps norecord of wrongs .

不做害羞的事，不求自己的益处，不轻易发怒，不计算人的恶

It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

不做害羞的事，不求自己的益处，不轻易发怒，不计算人的恶。

It is not rude, it is not self-seeking, it is not easily angered, and it keeps no record of wrongs.

不作害羞的事，不求自己的益处，不轻易发怒，不计算人的恶。

It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of

不作害羞的事。不求自己的益处。不轻易发怒。不计算人的恶。

Shy;It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs

shy；5。不做害羞的事，不求自己的益处，不轻易发怒，不计算人的恶

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。