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Because quibau thick version 5.1, the back surface friction phase after sticking, la version force focused on the stamp pane at the ends, and the entire block is not fully apply it to the roller, the cnditions stress unevenly, in addition to the break-up of unaccumulate gamta, measurementunder, in the business card printing and membership card design is represented as a rigid body, there is almost no extrusion surface dimensions, it remained stable; and for thin base, together with the pad of paper plates attached to the roller for some examples of the frictional force of isolation, etc, in the role of uponsize in each of the cnditions of a uniform stress distribution, printing better apply it to the surface, it is large, measurementunder overprinter error.

因为厚版基包在滚筒上后，其背后与滚筒暗不天相贴后摩擦力较不小，不推版力只集洋在版口处的两头，分座印版不是分座贴在滚筒上，各质点答力分拨不平均，不兴宏不小的板滞倾圯边，不推伸变形较小，在制卡和会员卡制作历程洋表示为刚体，实在不有有挤压变形，不陈其暗不天尺寸根基保留安定；而差于薄版基，加衬垫纸的印版装在滚筒上后因衬纸的分隔，相答摩擦力变小，在不推力的功用下每个质点的答力漫衍较平均，印版较好不天贴在滚筒暗不天，不陈其不推伸变形较不小，套印差错较不小。

Everybody could learn something from dreams,and make something better than before.we might saw a new world where is a unstainable place and you could never see it in this world,we appreciate it in dreams.nevertheless,what we could see it in dreams and do it in real life is to save something worthwhile which had lost in dreams.at least,dreams give us more valuable works to do,maybe it is the last chance to get your life better,including the people around us.

被我欺负过的女生后来成了我的好朋友，我经常去她们家吃饭，她们家是开餐馆的。伯母很喜欢我，但是我想主要还是因为我妈妈经常带着客户和公司的员工到她家饭馆吃饭的缘故吧！那时候我不知道这个关系，只是觉得，伯母大人可能是想麻烦我能够多在学习上和学校生活上多多帮助她吧！现在想想，幼稚。不过这段友谊，到现在依然是那么记忆深刻。

This bent on the vulgarisation of the artistic phenomenon is alive and well today. It is not, to be sure, a novel idea, it rests upon nearly a century of politics and social experience, but that is of no concern. It is predominantly the fruit of the development, both dazzling and merciless, of consumption, it in itself a consequence of economic reform. Artistically speaking, this form could have only been developed from the atmosphere of the nineteen nineties.

这种俗化的艺术现象的趋势至今依然未衰，当然这种大众化的思想虽然有着近百年中国社会和政治的基础，但是一个更重要的根本原因，仍然是中国经济改革所带来社会商品消费的迅猛发展所导致的，也只能在90年代中后期才能出现这种艺术现象和艺术策略。

51 There is also another answer which might be given to the objection, viz. that the end which the inordinate agent intends is an end only in a qualified sense. But this is not a happy solution, because the efficiency of the inferior cause is a pure and simple case of efficiency. In other words, it does not effect something simply because it is moved as does a stick, which has no end of its own because it is not an agent on its own, but rather resembles a more immediate effect.

2.51 对这一反驳还可以给出另外一个回答，即精神紊乱的行为者意图的目的仅仅只在严格的意义上才称之为目的，但这并不是一个令人愉快的解决方案，因为次等原因的动力因是动力因的一个纯粹而直接的情形，换句话说，它没有影响某物，仅仅是因为它就像一根棍子一样运动，它没有自身的目的，因为它不是针对自身的行动者，而仅仅是一些更为直接的结果的汇集。

Secondly, though nation isthe outcome of history and sovereign is a historical ideal concept, it is too faraway to getrid of nation, even desalinate its function, and to abandon, even limit sovereign. Practically it aids and abets the evil-doer, doing great harm to the internationalsociety. It avails hegemonism, makes it become very rampant since the nineties, menacesthe developing countries' sovereign which is the most important weapon that they takesuse of to protest themselves in the international politics that the weak is the pray of thestrong, and does great harm to their political benefits.

首先，它为霸权主义和强权政治张目、撑腰、打气，导致了90年代以来霸权主义和强权政治的横行无忌，嚣张不已，对发展中国家在弱肉强食的国际丛林中借以自保的最重要的武器——国家主权构成了严重威胁，对发展中国家的政治利益造成了巨大损害。

But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts.

但是不难预见，由于各种原因各个方面你们还会遭受很多的痛苦，许多的诡计会消弱你们对事实真相的信念。而问题在于，在对抗经常活跃的（虽然经常是偷偷摸摸不知不觉的）内部和外部敌人引起的战争的政治堡垒中，时刻需要你们恰当的判断联合成国家对你们共同的和个体的幸福的巨大意义。你们应当对这种联合怀着热忱的，习惯的和坚定的情感，让自己习惯于将它作为你们政治安全和繁荣的保障来思考和说话，小心翼翼的守护它，反对由于任何事件而建议抛弃它，甚至怀疑也要反对，对于试图在我们国家将一部分从其余部分分离出去，或者消弱现在将各部分联系在一起的神圣纽带，都要反对。良好的人性，恰当的理性，和对上帝的信仰。规则的美在于简单，个性的美在于丰富，语言的美在于逻辑。

But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

因此，我觉得我应当向大家表明，尤其是因爲这样做可能使得公衆意见表达得更明确，那就是我已下定决心，谢絕把我列爲候选人

But as it is easy to foresee that from different causes and from different quarters much pains will be taken, many artifices employed, to weaken in your minds the conviction of this truth, as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned, and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest or to enfeeble the sacred ties which now link together the various parts.

因此，我觉得我应当向大家表明，尤其是因为这样做可能使得公众意见表达得更明确，那就是我已下定决心，谢绝把我列为候选人

He points out, however, that if we hold that it was an angel who appeared, we must explain how he came to be called "the Lord," and he proceeds to show how this might be: Elsewhere in the Bible when a prophet speaks it is yet said to be the Lord who speaks, not of course because the prophet is the Lord but because the Lord is in the prophet; and so in the same way when the Lord condescends to speak through the mouth of a prophet or an angel, it is the same as when he speaks by a prophet or apostle, and the angel is correctly termed an angel if we consider him himself, but equally correctly is he termed 'the Lord' because God dwells in him.

&他指出，但是，如果我们认为，这是谁的天使出现，我们必须解释他是如何被称为&上帝&，他的收益，显示这可能是：&在其他地方圣经中的先知时说这是没有说是上帝谁说话，当然不是因为先知是上帝，而是因为上帝是先知；，因此以同样的方式时，主condescends发言通过口或先知天使，这是相同的，当他谈到了先知或使徒和天使是正确称为一个天使如果我们考虑他本人，但同样正确的是他称之为'上帝'，因为上帝在他居住。

He repeated thrice, adding, No doubt, good produces nothing but good. Indeed it is like what grows on the banks of a stream which either kills or nearly kills the grazing animals because of gluttony except the vegetation-eating animal which eats till both its flanks are full and then stands in the sun and defecates and urinates and again starts grazing. This worldly property is sweet vegetation. How excellent the wealth of the Muslim is, if it is collected through legal means and is spent in Allah's Cause and on orphans, poor people and travelers. But he who does not take it legally is like an eater who is never satisfied and his wealth will be a witness against him on the Day of Resurrection.

&他反复三次，并称：&毫无疑问，良好的生产无关，但好的，事实上它像什么增长，对银行的一个流，其中要么杀死或几乎杀死了放牧牲畜因吃喝玩乐除植被，草食动物吃掉，直至两其两翼充满，然后站在太阳和defecates和urinates ，并再次开始放牧，这世间财产是甜的植被怎么优秀的财富穆斯林的是，如果它是收集通过法律手段和是用在真主的事业和对孤儿，穷人和旅行者，但他不考虑它在法律上是一样的大胃王谁是永不满足，和他的财富将是一个证人，对他就复活的日子。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。