查询词典 intermarriage

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我们将明确一下命题：1、大部分包括血统联系观念的古代体系是只通过女系计算血族关系的体系。2、原始群是或被假定是纯系的。3、只按女系计算血族关系的系统倾向于实行异类群的外婚制，并因而取代盗妻的体系。4、从只按女系计算血族关系的野蛮系统发展来的高级系统为也承认通过父系计算血族关系的系统所继承。5、通过父系计算血族关系的系统往往跃回均质的群体，并且因此恢复到事情的原始状态——外婚的偏执得以幸存——被认为既是实行盗妻的又是从盗妻发展的。6、一个本地部落在外婚制和女系血族关系的联合影响下，可能达到被认为不同世系的不同性别人们的平衡，而且因此成员可能得以按外婚原则通婚。7、到达这一阶段而且通过胜利的战争获得自豪的本地部落，可能拒绝与本地部落的联姻而变成世袭种姓。

In the Nair stage, kinship would be of importance chiefly in two respects —(1), as determining the right of intermarriage ;(2), as determining the right of succession.

因此，父亲身份的观念——在尼尔型一妻多夫制下形成——在西藏型下达到象是有几份成熟的了，并在习惯法中取代了它的位置。

These laws were stressed because the whole society had been guilty of breaking them:(1) no intermarriage with the heathen (Deuteronomy 7:3), however, they found this difficult to impose (13:23-29);(2) no business transactions on the Sabbath or any other holy day (Exodus 20:8-11; Amos 8:5; Numbers 28, 29);(3) observance of the Sabbatic year (Exodus 23:10-11; Deuteronomy 15:1-2); and (4) faithfully providing for all aspects of worship to God: the regular sacrifices at the Temple.

这四条律法所以要强调，因为当时整个社会在这四方面已经出问题了：（1）不可与异邦人通婚（申7：3），不过后来发现这一点很难贯彻（13：23~29）、（2）在安息日或其他圣日，不可有商业的交易（出20：8~11；摩8：5；民28.29）；（3）谨守安息年（出23：10~11；申15：1~2）；与（4）忠心预备各种敬拜上帝的用品：圣殿中例行的牲祭。

Thus they forbade the people to drink wine or eat with the heathen, in order to prevent associations which might lead either to intermarriage or to idolatry Shab.

因此，他们禁止人们饮用葡萄酒或吃的异教徒，为了防止协会可能导致要么通婚，或盲目崇拜

Nowadays people begin by sneering at family life and family institutions, and next they'll throw everything overboard and have intermarriage between black and white.

这年头人们开始对家庭生活和家庭制度嗤之以鼻，再下一步他们就该抛弃一切，搞黑人和白人通婚了。

Today, millions of Jews are intermarrying -- the intermarriage rate in America is 60%. The difference is that 2,500 years ago, even one Jew intermarrying was an outrage. Now society accepts it as normal.

Neh 13：28 大祭司以利亚实的孙子、耶何耶大的一个儿子是和伦人参巴拉的女婿，我就从我这里把他赶出去。

Its change is the barometer of marriage change. The author intends to study the change of marriage culture about the Yao nationality on the base of intermarriage circle, in order to interprete the change of national society.

外出务工、人口流动、异域文化、经济的变迁和传统的民族文化都对通婚圈的变迁起(来源：AB58C论文网www.abclunwen.com)到关键的促进或制约作用。

LIANG Maochun (Institute of Sociology, Jinan University, China): From In-marriage to Intermarriage: the Yao's tradition has been changed

梁茂春（广州市暨南大学社会学研究所，中国）：从族内通婚到族际通婚——金秀大瑶山瑶族内婚习俗的嬗变

All marriage between a white person and a Negro , or between a white person and a person of Negro decent , to the third generation , inclusive , or between white person and a member of the Malay race ; or between a person of Negro decent , to the third generation , inclusive , and a member of the Malay race , are forever prohibited , and shall be void.

第一条是《异族婚姻法Intermarriage 》：所有在白人与黑人之间，或者白人与黑人的第三代后裔之内，或者白人与马来人种，或者在黑人的第三代后裔之内，与马来人种的婚姻，当为永久性的禁止之。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。