查询词典 intellectuals

According to the textual research of such scholars as Qigong,"lijia" means the person who is laic, non-professional and unskillful. Thereby,"lijiahua" can be regarded as this kind of painting. Qian Xuan and Zhao Mengfu compared the "lijiahua" with "intellectuals painting", and the intellectuals refer to the officials in the government.

按照启功等前辈的考证，&戾家&意指外行的、无师承的、非专门的、不精通的人，&戾家画&可指为脱略常法、无师承、有违绘画法则的画作，是一种业余水平的绘画；钱选和赵孟頫将&戾家画&与&士夫画&想对应，&士夫&应指在位的文人官僚。

This proposition ferreted out unsympathetically the various melodies of our country\'s issue on the intellectuals, especially exposed Linbiao and:"Gang of Four " \'s fallacies on the issue of the intellectual and has serious tone of criticism. This proposition also proposed that the mass line must be followed on the practices, the range and the channel of choosing the intellectuals and on the checking of the cadres, and has profound mass character. At the same time, as this proposition came into being in the new period of our country\'s reform and opening to the world as well as the period of the Socialist modernization construction, and it is firmly connected with the era theme, it has distinct epoch character.

针对我国人才问题上的种种(来源：ABC论文a4网www.abclunwen.com)弊端，尤其是林彪、&四人帮&在人才问题上的种种谬论，进行了无情揭露，具有严肃的批判性；在选用人才的具体实践、在选用人才的范围和渠道方面、在干部人才考核方面，主张要走群众路线，具有深厚的人民性；产生和形成于我国改革开放和现代化建设的新时期，同时代主题密不可分，具有鲜明的时代性；在干部队伍建设、识别人才、选用人才、培养人才方面，坚持一分为二的观点，具有丰富的辩证性。

The other part abhors the authority of the intellectuals, which leads to their suspicion and even disdain of intellectuals.

四目相对，我努力拿出最后的一点勇气，表现出人的尊严，让他明白谁才是进化的赢家。

In a 2005 essay on why intellectuals tend to get the big questions of their day wrong rather than right, Owen Harries argued that intellectuals are "slaves of fashion" and that they essentially "think in herds".

在2005年发表的一篇论文里，讨论知识份子为什么往往搞错当代的大哉问，欧文哈理斯认为，知识份子往往是&流行的奴隶&，而他们的问题主要是&群体性地思考&。

However, before and after 1949, except for a small quantity of pro-Soviet intellectuals, many intellectuals were anti-Soviet due to their educational backgrounds or to the troubled nature of Sino-Russian relations in the past.

然而，在中共夺取政权前后，中国除了少数亲苏人士之外，许多知识分子因为种种历史情结或教育背景的关系而有反苏情绪。

The Disseminating of western aesthetical trend in China originated from the spreading of culture by the priests; developed by Chinese intellectuals' initiative translation of western psychology, educational psychology and philosophy; thrived by Chinese intellectuals' great translation of the outstanding aesthetes' ideal and wrote aesthetical books by themselves.

西方美学思想在近现代中国的译介始于西方传教士的向中国传播西方文化的活动，发展于中国知识者对西方心理学、教育学、哲学思想的主动译介，兴盛于中国知识界大量而系统地译介著名西方美学家的美学思想，以及中国美学家写出的一系列自成理论体系的美学论著。

In Foucault's terms,'left'intellectuals are those who were organically part of the working class but who had become universal in their pronouncements of the 'truth';'specific'intellectuals, who have specialized knowledge that often may have wide impact, are in danger of being coopted by various parties.

福柯认为：&左派的知识分子&是工人阶级的有机组成部分，但倾向于寻求某些普适性的真理；&专业／专门的知识分子&具有可能产生广泛影响的专门知识，有被各种团体利用的危险。

This complex problem can be explained by the fact that the Confucian spirit, since the May 4th Movement in 1919, has hidden itself behind the enlightening intellectuals as the target of revolutionary criticism by the leftist intellectuals. On the other hand, the ecumenism humanism arising together with the Evangelization of the Chinese language, which best demonstrated the enterprising aspect of the Chinese tradition, has replaced the collectivism in the Confucianism with the individualism that fits well into the modern time.

这个问题非常复杂，根本原因在于：儒家精神自五四以来，一方面已潜隐在启蒙知识分子的身后，主要是左派知识分子的革命批判传统；另一方面，与现代汉语福音化相伴随的泛基督教人文主义，作为中国传统中入世和进取面的最新表现，已把儒教中的集体主义，替换为与现代性相融的个人主义。

This paper takes the approach of theoretic analysis to study how the theorists of different backgrounds such as Foucault, Said and Spivak discuss the relationship between intellectuals and subalterns, especially the possibilities of the subaltern\'s own knowledge and the role the intellectuals play in it with the two key concepts of \"representation\" and \" subaltern\".

进而指出从福柯到斯皮瓦克，他们对知识、权力、知识分子和被压迫者之间关系的讨论十分精巧繁复，问题在于他们讨论问题的路径一直局限在知识生产的领域里，反而忽略了第三世界知识分子的另一种路向。

This social mentality concentrates on how the evolvement of domestic politics, economy and culture impacts the mind of intellectuals, and how the intellectuals' mental conversion retroacts on the current political situation.

在社会理智方面表现为对国家政治经济的关怀和参与，心理取向方面表现为对于走国共之间的&中间路线&的认同和推动，在文化精神方面表现为群体与个体精神的转变。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。