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However, fang Dongxing people in those days " not dread and portal website compete " grandiloquence the words are still ringing in one's ears, become industrial winter however nowadays in " the family of the victim in a murder case ", have to let person sigh.

然而，方东兴们当年"不惧与门户网站竞争"的豪语言犹在耳，如今却成为产业冬天里的"苦主"，不能不让人唏嘘。

In the Theaetetus Plato tried to show the danger of conceiving the world as but a Heraclitean flux; for discourse to be possible, we need something like general terms. Or in other words, there must be something more than the mere perception of each individual in each moment. This "must" is not the Kantian "must"--in the sense of a transcendental precondition for cognition--but a "must" that is thoroughly practical: without general terms, we cannot even talk to each other.

这套想法的内容本身，我是同意的；但我不大认同这种笛卡儿式的method of doubt(即为了捉紧一些颠扑不破的真理而在方法上质疑一切有理由被质疑的见解)，尤其是在灵性而非物性的探索上，因为这种怀疑方法所带来的结论，往往不会令人高呼Heureka，而只会使人吐出一句so what--你考虑的可能是某种观念的实际意义，而我重视的则是某种方法的实用价值。

In other words, the distinctive feature in the cognition and mode of thinking of a certain people is the reflection of their belief in philosophy and their characteristic culture and leads to the heterology in its linguistic system.

换句话说，一个民族所特有的认知与思维模式是其哲学和文化的反映，也是导致其语言体系具备区别于其它语言体系的异体构造的直接原因。

The conclusion is that the present economic level of China is approximately equal to that of the developed countries in 1970s, and the present Chinese FDI outflow is approximately equal to that of the developed countries between 1960s and 1970s, and that the Chinese FDI outflow lags behind its economic development. In its demonstration of the industrial transfer limit theory, the paper puts forward its main viewpoint, namely, FDI is a means of transferring behindhand industry and heightening industrial structure adopted by developed countries, but this type of industrial transfer will not move in a cycle and the limit of the transfer will occur inevitably. In other words, FDI is not a means of improving industrial structure for such big developing countries as China and India. The paper, too, advances the theory of institution advantage, holding that the development of Chinese TNCs will not be explained reasonably unless institution advantage is entered into the OIL paradigm. This theory enriches and complements the theory of TNC.

这种研究在笔者所查阅的资料文献中尚属少见，其基本结论是，中国的经济发展相当于发达国家1970年代的水平，但中国对外的FDI相当于其1960 ~1970年代的水平，相显滞后；本文论证了产业转移极限论，主要观点是，对外进行FDI是发达国家转移落后产业，提升自己产业结构的手段，但这种产业转移不能顺次循环下去，必然会出现转移的极限，即对外直接投资不会是中国、印度等较大的发展中国家提升产业结构的手段；本文还提出了制度优势论的观点，即在OIL范式中，还须增加制度优势，方能对中国的跨国公司成长做出合理的解释，这是对跨国公司理论的一个完善和补充。

In our country, because there are many debates on the concept, meaning, nature of the crime, the legislature will expand the scope of criminal punishment indiscreetly. In other words, acts that should be punished in accordance with administrative laws are convicted and punished by the criminal law. That can easily expand the subsidiary criminal law, result in conflicts of the prescribed punishment and criminal charges between the criminal law and the subsidiary criminal law, and do harm to the legal order.

由于我国法学界对刑事犯、行政犯、一般行政违法行为的概念、内涵、性质等问题存在颇多争论，在立法时会不自觉地扩大刑事处罚的范围，即对本应处以行政处罚的一般行政违法行为给予刑事处罚，予以犯罪化，容易造成附属刑法的膨胀，在与刑法典的罪名、法定刑衔接上出现不协调之处，对法律秩序的维持有害无益。

I arrive at this Guangzhou, I personally once experienced personally, why here of foreign duty worker's member be which Yao of many, they is of is what, why since then go to here, for the sake of a common of target, which be money, because there is no way, they have no way, they also don't think to oneself is which appearance, every day give person part-time job, but they are also canning not figure out what good way, because they want to oneself of the sons and daughters be responsible for, send they go to school, bring up they grow up an adult, arch they eat arch them to wear, be used as parents what this is a son is really for world of the parents feel an in the mind displeased, uncomfortable, I sawed much more in my own body of affair, although I see not and deeply the winds and clouds of world change Huan, but I really saw understand some thing, be little I know how to make allowance for parents of mood, but I don't miss them everyday for the sake of we but is not in the home every day, every day at outside, at outside give person part-time job, myself be an indocile kid, perhaps I is really be unlike their kid, I every day in the mind words I don't know to be like who say, this kind of in the mind force be the in mind difficult way pleasurable?

我来到这广州我就亲身体验过，为什么这里的外来务工人员就是哪么的多，他们为的是什么，为什么而来到这里，为了一个共同的目标，哪就是钱，因为没有办法，他们没有办法啊，他们也不想对自己是哪样子的，天天给人打工，可是他们在也想不出什么好法子，因为他们要对自己的子女负责，要送他们上学，要抚养他们长大成人，要拱他们吃拱他们穿，做为父母我这做儿子的真是为天下的父母感到心里不愉快啊，不舒服啊，我在我自己的身上看到了许许多多的事情，我虽然看不透世界的风云变幻，可是我真的看懂了一些东西，只少我懂得如何去体谅父母的心情，可是我不想他们每天都为了我们却天天不在家里，天天在外面，在外面给人打工，我自己就是一个不听话的孩子，也许我真是不像他们的孩子，我天天心里话我都不知道像谁说，这种心里逼在心里难道好受吗？

From a new perspective--individuals are limited by their own culture, but their inner capacity is also the only motivating force of the overall civilization, so the change of overall civilization always reflects the underlying change of cultural existential pattern of the individuals--the author contends that modernism is a spiritual-cultural phenomenon emerged in the mid-nineteenth century, that the faith in human rationality in modern western civilization destroyed all kinds of Supreme Authorities, made them lost their self-evident Supremacy; in other words, traditional evaluating principle and meaning became doubtful.

作者从一种新的视角——西方文化史上个体生存与即有精神文化的关系——出发，指出现代主义是产生于十九世纪中期以降西方文化中的一种精神文化现象，西方近代人文主义传统对人类理性的过分依赖导致所有绝对价值都失去了其自明性，成为人类理性探寻、怀疑的对象，导致个体生存与即有精神文化产生了严重断裂。

0 Seth, my son, thou knowest this world - that it is full of sorrow, and of weariness; and thou knowest all that has come upon us, from our trials in it I therefore flow command thee in these words: to keep innocency, to be pure and just, and trusting in God; and lean not to the discourses of Satan, nor to the apparitions in which he will show himself to thee.

7我儿赛特啊，你知道这个世界充满了忧伤、厌倦，你也知道所有临到我们的事情中有试探。因此，我将用如下的话命令你：要持守清白、纯洁、公正、并坚信上帝。不要听从撒旦的话，也不要被他所变成的各种形象所迷惑。

This state of affairs not only leads to the unsteadiness of the development of the Chinese poems in the 20th century,but also displays the spiritual predicament faced by the Chinese people in the process of seeking modernization,in other words,the hesitation and the irresolution in the chosing of the individual value and the group value.

这一状况造成了20世纪中国诗歌发展的不稳定性，也反映了中国人在追求现代化的过程中所面临的精神困境，即在个体价值和群体价值选择中的徬徨和犹豫。20世纪中国诗歌语言观念的演变带给我们的启示是：既要坚持诗歌的文化批判立场，又要保持其作为艺术的独立性，就是要在语言的自我指涉和外在指涉之间找到一种能使诗成为艺术的平衡点，使诗能通过展现其自身的意义，同时又超越其语言自身的意义进入到新的意义的生产语境，进而参与到对现实世界的想象性建构过程中去。

In order to provide this kind of service,the wireless network must be able to support the different data transmission speed,in other words,in the room,outdoor and in the motion environment can support 2Mbps separately (a megabyte/each second),384kbps (a kilobyte/each second) as well as the 144kbps transmission fast.

为了提供这种服务，无线网络必须能够支持不同的数据传输速度，也就是说在室内、室外和移动的环境中能够分别支持2Mbps、384kbps以及144kbps的传输速度。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。