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You want to have a positive and continual tone in your paper, and don't want to place bias, or cause disruption in the flow of the paper – this will always confuse and bewilder your reader, which is not something that you will want to do.

你想获得一个积极的和持续的口气你的文件中，不希望发生偏差，或造成破坏的流动的文件-这将始终混淆和困惑的读者，这是不是您希望做。

Therefore, if want that exist in stock market, will have the mindset of the rich man, changes first endocentric balance of accounts period, do not want to is complacent for the small income of everyday, do not want for can not find the small income anxious and fearful.

因此，如果想在股市里生存，就要有富人的心态，先改变内心的结算周期，不要为每天的小收益沾沾自喜，不要为找不到小收益惴惴不安。

As a result of their business, felicitously enthusiasm, many massage shop all want to dig me in the past, but do not want to dance a frequently want to sink, on two items of business and then to build on the shop and returning customer has very deep feelings, we are loath to me.

由于自己的业务熟练，对待顾客热情，不少按摩店都想挖我过去，但是目前不想频繁跳槽，一则想让自己沉下去，对业务再精益求精，二则对这个店和老顾客都有很深的感情，舍不得呀。

The characters of powder are connected with the inside structure and synthesize-technics of materials. In this paper, we want to search a optimize technics of materials synthesizing, and prepare a kind of nanosize powder which shape like ball and have good dispersed character. At the same time, we want to obtain a bridge structure of Zn-O-Tb through dopping of Tb, which can achieve efficient energy transfer from ZnO hosts to excited states of dopants, The doped powder can eradiate blazing green light because of efficient emission buildup from dopants and ZnO hosts, and the powder can emission a pure light. And we want to research the structure in doped ZnO for the further research of low-tension fluorescence of ZnO.

粉体的这些特性无不与其内部结构特征和制备工艺有关，基于这些，本文的实验目的是希望能寻找一种合适的制备方法和优化工艺，制备分散性好的球形纳米颗粒，希望改善其表面形貌，同时，通过铽掺杂，希望得到一种Zn-O-Tb桥联结构，实现氧化锌基体向铽发光中心的能量传递，希望铽中心特征发射和氧化锌绿光发射能有效叠加增强，改善粉体的单色性，制备出好的复合粉体，分析清楚其结构，从而为后续低压荧光特性研究作准备。

I wanted to become a teacher but that is too dull for me.I want to become a stewardess,but could not catch the taller;I want to become a sacred doctor, but I think i can't pass the great fear; I want to become a lawyer, but I knew this position cannot have such the" White is whitr, Black is black "as sometimes they can help some evil man depart from punishment;I want to become a complete barber, but the family member and the secular rule cut off the thought in a early time.so it's one kind of regret for me.

我想成为一位教师但觉得当老师太单调了；我想成为一位空姐，但就差点高度；我想成为一位神圣的医生，但我觉得我过不了恐惧这一关；我想成为一个律师，但我知道这个职位是不能持有&对就是对，错就是错&的观点；因为他有时可能会给一些不可饶俗的人一个明天；我想成为一名技术高超的理发师，但家人和世俗观点早已截止了我这样的想法，只能说是一种遗憾。

Especially Japan of time of 6 0 of 2 0 century liberalizes in capital, commerce a lot of problems that face in the process, what want settlement problem place likeness at present with our country, want to enhance international competition ability of the industry through incorporate large-scaly and recombining already, want to apply competitive policy to perfect and maintain the competitive mechanism of the market again.

特别是 2 0世纪 6 0年代日本在资本、贸易自由化过程中所面临的许多问题，与我国目前所要解决的问题所相似，既要通过大规模的合并和重组来提高产业的国际竞争力，又要运用竞争政策来完善和维持市场的竞争机制。

So if you want to have a happy marriage, be the kind of person who generates positive energy and sidesteps negative energy. If you have to want more pleasant, cooperative teenager, be a more understanding, empathic, consistent, loving parent. If you have to want more freedom, more latitude in your job, be a more responsible, helpful, contributing employee. If you want to be trusted, be trustworthy.

因此，要想拥有幸福的婚姻，就必须正面、积极地与人相处，避免给人以负面影响；要想子女乖乖听话，与你和睦相处，就必须充分理解她们，认真去感受她们的需求，一如既往、充满爱心地对待她们；要想在公司里有更多的自由，工作上有更广阔的发展空间，就得成为有责任、乐于助人和无私奉献的员工；要想获得别人的信任，就必须值得信任。

I dislike hearing although "明日は来ゐから"is very perfect, for you is a difficulty -- just because the Japanese level didn't enough. I dislike hearing "The Secret Code" was finished when you had a cold. I also dislike hearing because of work you didn't care the illness. I hate when someone had stomached he still say "nothing" then lean against friend's shoulder say "very painful". I want to eternally hear "123, hello everyone, we are ". I want to see wherever you go, you can be prized by another singers. I want to see in the Golden Disk Awards, you hugged on the stage. I like hear you use "Super Mary" or other words to make a noise. But in fact, I really hope 5 persons can gather together and act carefully for us. It beyond all the words and actions. 6 years, TVXQ! hadn't been an easy name any more. It means many movements which can't tell to others.

我不愿听《明日再来》即使那么美、完成度那么高，但对你们来说仍是无尽的困难--只因日语水平不够；我不愿听众人肯定的《 Secret Code 》是你们集体感冒时完成的；我也不愿听到因为忙碌感冒发烧也不顾；更不愿听某人犯胃病时硬撑着说没事而后躺在朋友的肩膀上说&真的很痛苦&……我愿听到永不厌倦的&123，大家好，我们是东方神起&；我愿看到何时何地都受前辈爱戴的五个人；我愿看到在金唱片上帅气发言后五人抱在一起时的兄弟情；我还爱看到彼此拿& Super Mary &或用外国问候语相互拌嘴时乱七八糟的模样……我最最期望的是能看到五人同站在舞台上为我们表演，那比任何甜言蜜语、任何撩人的舞步都重要。6年的时间，&东方神起&已不再是一个简单的名字，更多承载的是一些说不清道不明的感动。

In this kind of case, all levels government, each kind company business enterprise, all the third section, each citizenses want to believe in the method but disbeliefs person, all want the rule of law spirit, all want to learn the method to understand the method, this is obvious.

在这种情况下，各级政府、各样公司企业、所有第三部门、每位公民都要信仰法而不信仰人，都要有法治精神，都要学法懂法，这是不言而喻的。

Key Scriptures for me are Ezekiel 39.6 which talks about FIRE being sent upon Gog and Magog and upon those who are dwelling IN THE COASTLANDS in safety and REVELATION 18:4 where the FALL OF BABYLON THE GREAT is referred to and God says get out of her my people, if you do no want to share with her in her sins, and if you do not want to want to receive part of her plagues.

&关键经文是以西结对我所讲的火灾39.6经送经、加纳、magog那些住在该coastlands在那里安全和启示18：4秋季大巴比伦是指上帝说，&我走出她的人如果你没有想分享她罪孽，而如果你不想害她想要得到一部分。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。