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Where Luce was not wrong was in his famous essay, published in February 1941, that this would be "an American Century".

卢斯没做错的，是他在1941年2月发表的著名文章中说，20世纪将是"美国的世纪"。

The purpose of this thesis, mainly study in Henry R. Luce, and the idea of American Century and image of China in the Time Magazine.

本文的主要目的是研究亨利鲁斯以及美国世纪理念与时代杂志的中国意象。

Ome of this is the natural arc of a huge, fast-growing country in the process of modernization. The U.S. in the late 19th century was nothing if not what Intel's Maloney would call an IMBY country.

这是快速增长的国家的现代化进程中一个高峰。19世纪末美国如非如英特尔马洛尼所说的发起了全国动员，否则会是不足为取。

The discovery of the Mandan tribe in the eighteenth century seems to have added fuels to the flames of this legend - they Mandan were described as fair in appearance, many being blue eyed.

随着十八世纪曼丹部落的发现，这种说法更是水涨船高----曼丹人的形貌与传说描述极为相似，且多为蓝眼睛。

The council of Ephsus in 431 summed up the development of Mariology and made the Virgin Mary as "Theotokos". This council symbolized the beginning of upsurge to the Blessed Mary in Byzantine Empire. To the eighth Century, the upsurge reached to its climax.

玛利亚论是基督学的副产品，发源于东方教会，由早期教父对玛利亚—夏娃的对比论述逐步衍生发展。431年以弗所会议对玛利亚"天主之母"称号的确立，总结了前一阶段玛利亚论的成果，也标志着拜占廷圣母崇拜热潮的开始。5—8世纪拜占廷教会的圣母崇拜在各方面都达到了一个高峰。

In books, movies, and other fictional accounts of King Arthur, he appears in a 12th century setting. This is when Geoffrey of Monmouth lived.

在关于阿瑟王的书籍、电影和其它虚构的记载中，阿瑟王的时代背景为公元十二世纪，而这正是蒙茅斯郡的乔佛瑞所处的年代。

This dish was made in the Indian style of the Mughal dynasty (1526-1827), which was fashionable in the eighteenth century.

这道菜是在莫卧尔王朝风格的印度（1526年至1827年），这是在18世纪的时尚。

00As a new researcher on musicology, when I looked up the materials of the history of Chinese music, I learned the research on the women composer in the last century was nearly a blank, for no musicologist had studied this subject systematic and detailed, which gave me rich interest in researching it.

笔者作为一个音乐学道路上的初探者，在翻阅中国音乐史资料时发现，对于中国上个世纪的女作曲家的调查，几乎是一片空白并没有音乐学者对于这个课题作过系统、详细的研究。这让我顿时对这个课题有了浓厚的研究兴趣。

This paper probes the source of the feminist movement in Britain, and analyses its special features in the 19th century.

摘 要：本文探寻了英国女权运动的源头，分析了19世纪英国女权运动的特征。

Directing the indeterminate , not concrete , not systematic question against university students morals personality content system, the focal point of this text is to structure out the ethical personality content system of university student ofmeeting the needs of development in the new century through studying, strivingto make the integrality of its system, its content is: Stand high and aim far, lovethe people patriotically, science innovates, pioneers and keeps forging ahead, looks for the truth and be practical, rigorous diligent in study., brave honest , hearty loyal , respects work happy group, improves oneself independently , develops etc.

针对大学生道德人格内容体系不明确、不具体、不系统的问题，本文的重点是通过研究，构建出适应新世纪发展需要的大学生道德人格内容体系，力求其体系的完整性，其内容为：志存高远、爱国爱民、科学创新、开拓进取、求真务实、严谨笃学、勇敢正直、热忱忠诚、敬业乐群、自主自强、全面发展等等。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。