查询词典 in this century

The purpose of this paper is to deal with ethical concerns in thanatology as well as medical ethics in Margaret Edson's Wit, and to explore how the playwright exhibits some important issues in medical humanities education (patient-centered care, humane medical treatment, empathy towards patients, etc.) through meta-theatrical devices, concepts of life and death in the seventeenth-century metaphysical poetry, and patient-doctor interaction and relationship.

中文摘要/本论文拟以当代美国女性剧作家玛格立特E艾德森的剧本《心灵病房》为例，析论剧本所蕴涵的临终关怀与医学伦理议题，并探讨剧作家如何藉由「后设剧场」的表现技巧、十七世纪形上诗的生死观、剧中人物间的互动，来彰显医学人文教育的重要课题──推广以病人为中心、具人性化的医疗方式，并且深入了解、同理病人的困境等等。

Based upon such an expected aim, this thesis, using the form of commentary history of literature, has rather deeply discussed in the 20th century China's realism literature initiating problems situations, its beginning motives and actual development orientation, the problem of multiplication and univalence as one of the inner forming elements, the relationship between literature types and social cognition, problems concerning realism literature and modern China's internal anxiety, by focusing on problems such as"from Liang Qichao to Hu Shi,""Young Mao Dun's Upholding in Literature","Around Modern ","Lu Xun and the New Paradigms in Chinese Literature","Lao She's Style and His Concept about China", and"Hu Feng and Modern China's Subjective Anxiety", etc.

基于此一预期目的，本论文采用史论形式，以问题为中心选择了"从梁启超到胡适"、"青年茅盾的文学主张"、"在《现代》周围"、"鲁迅与中国文学的新范式"、"老舍的文体和他的中国观"及"胡风与现代中国的主体焦虑"等专题，较为深入地探讨了现实主义文学在20世纪中国兴起的问题情境、它的初始动机和实际发展路向、作为其内在构成要素之一的多样性与单一化问题、文学型式与社会认知之间的关系、现实主义文学与现代中国的内在焦虑等问题。

This article aims at discussing Gong Zizhen and Wei yuan ideology of the representation of philosophical practice in mid Qnag Dynasty, differentiating theConfucian school's ideology of "Wai-wang"; clarifying Gong and Wei's ideology of putting things into use; comparing the similarities and differences raised by Cu Tingling in Early Qing Dynasty that using philosophy to manage and rescue the world; elaborating Ike development and changes of the representation of philosophical practice as the time and the challenges are changing Entering 'vend has become anindependent ideology in early Nineteenth Century.

本文旨在探讨清代光年间，由龚自珍和魏源二人所掀起的「经世致用」之理念，与儒家所强调的「外王」之理路有何差异，进而厘清其「致用」意识与清初顾亭林所强调的「以经治世，以经救世」的「经世」观之异同。并由此指出「经世效用」观念内在理路的发展，随著世变和外在挑战的不同，而有所更变。

This dissertation attempts to map out African American dreams for personal fulfillment, for equal opportunity, for recognition in the society, and for a place to start all over again respectively in four major novels written by African American writers in the twentieth century: Their Eyes Were Watching God (1937) by Zora Neale Hurston, Native Son (1940) by Richard Wright, Invisible Man (1952) by Ralph Ellison, and Paradise (1998) by Toni Morrison.

本文以非洲裔美国作家于二十世纪创作的四部作品（佐拉·尼尔·赫斯顿于1937年发表的《他们眼望上苍》、里查德·赖特于1940年发表的《土生子》、拉尔夫·艾里森于1952年发表的《无形人》和托妮·莫里森于1998年发表的《乐园》）为对象，从文化研究的角度分别考察了非洲裔美国人追寻自我价值的实现、平等寻梦的机会、主流社会的认可和获得新生的机会等梦想。

A few years later things changed and the Friars seemed to possess more space within the basilica. In fact the Russian Archimandritte Gretenius who came in pilgrimage in the first years of the XV century says that within the basilica live permanently a Greek priest, a Georgian, a Frank, an Armenian, a Jacobite and an Abissinian. He states also that on the aedicula on the tomb there was a picture of the Risen Christ with a kneeling St. Francis. He also says that the Friars of the Chord (as the Franciscans became to be know) possessed Calvary together with the Armenians. All this was probably due to the firmans issued by sultan Barquq (1382-1399) in favour of the Friars of the Holy Sepulchre.

数年后，情况稍做改变，方济各会士雍有的圣殿空间增大，如实，西元第十五世纪（1401年）时，俄国人朝圣旅遇此地时，眼见圣地长驻的成员有希腊东正教的司祭，乔治亚人方济各会士，亚美尼亚人，雅各伯人，亚比西人，哥利特并细细描述：在圣墓旁的官署挂著一副圣方济向复活的基督下跪的图画，并且方济会士和亚美尼亚人共同管理加尔瓦略山区，这很可能是苏丹国王（西元1382-1399年）颁下敕令，宠幸方济会士的良果。

Dark, homicide is your exclusive outlet ";" this × ground organizes homicide " on the weekend... close paragraph time comes, post of similar advertisement of " of " homicide website is in land of land of baldachin of Internet upper berth emerge in large numbers, a few websites by the coronal with Zhengzhou of " of good place of homicide of " of lover of homicide of " of battalion of recruit of homicide of " of network of "21 century homicide,",","," commits murder Chongqing of "," commits murder " of tribe of homicide of Dalian of group of ",",", participate in " of action of its " homicide with providing agitative language to call together other netizen publicly extremely even.

天黑了，杀人是你唯一的出路&；&本周末×地组织杀人&……近段时间来，类似的&杀人网站&广告帖在互联网上铺天盖地地涌现，一些网站被冠以了&21世纪杀人网络&、&杀人新兵营&、&杀人喜好者&、&杀人好场所&、&郑州杀人吧&、&重庆杀人群&、&大连杀人部落&、&长沙杀人帮&等血腥可怖的名字，甚至以极具煽动性的语言公开召集其他网民参和其&杀人行动。

At this eighteenth-century, atomistic account of action misrepresents the way in which actions appear to ordinary men in doing ordinary actions , may be made in another way.

这一要点便是，18世纪关于行为的原子论上的这一解释，歪曲了普通人在实施普通行为的过程中可以发现的行为方式[MS38] 。

While the phrase balanced scorecard was coined in the early 1990s, the roots of the this type of approach are deep, and include the pioneering work of General Electric on performance measurement reporting in the 1950's and the work of French process engineers (who created the Tableau de Bord literally, a "dashboard" of performance measures) in the early part of the 20th century.

虽然词组平衡计分卡被创造出来的20世纪90年代初，的根源，这种做法是根深蒂固，包括所做的开创性工作通用电气的业绩衡量报告在1950年的工作和法国工艺工程师（谁创建的表日Bord -实际上，一个&仪表板&的业绩计量）在年初的20世纪。

The head of the catechetical school during this half-century was Didymus the Blind, an Athanasian in his doctrine of the Son, and rather clearer even than his patriarch in his doctrine of the Trinity, but in many other points carrying on the Origenistic tradition.

总部设在catechetical学校在这个世纪上半叶是didymus失明，阿他那修信经在他的学说的儿子，而不是更清晰，甚至比他老人家在他的学说的三位一体，但在许多其他各点进行了origenistic传统。

After the establishment of socialist system in backward countries, these countries have to realize the industrialization and economic marketing in a relatively long period of time, which should have been realized in the capital system. This is the centurial problem facing the socialist movement in the 20~ century. However, theory of socialism primary stage provides a scientific standing point for solving the problem.

落后国家在社会主义基本制度确立以后，如何用一段较长的时间，来实现本该在资本主义制度下实现的工业化和经济的市场化，是20世纪社会主义运动所面临的世纪难题，而社会主义初级阶段论，为破解这一难题找到了科学的立足点。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。