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The Council of Tribur (895) declared in regard to bandits that if, when captured or wounded they confessed to a priest or a deacon, they should not be denied communion; and this expression "presbytero vel diacono" was incorporated in the Decree of Gratian and in many later documents from the tenth century to the thirteenth.

安理会的tribur （ 895 ）宣布，对于土匪，如果当被俘或受伤，他们供认了一名神父或执事，他们不应该被剥夺的共融；这表达" presbytero或diacono "被纳入这项法令的gratian并在后来的许多文件，从十世纪至十三。

End of the century, the British city of Jurists than Holl in the "urban civilization", a book, choose the western civilization in 2500 in 21 cities, detailed assessment of their development origins, culture and urban construction characteristics, he pointed out that the history of the development in the city has a very rare "golden age of cities" and this kind of golden age of only 15 to 20 years.

20世纪末，英国城市学家比霍尔在"城市文明"，一本书，选择在2500年西方文明中的21个城市，详细评估其发展的起源，文化和城市建设的特点，他指出，发展史上的城市有一个非常罕见的"黄金时代城市"和这样的黄金时期只有15至20年。

This state of affairs not only leads to the unsteadiness of the development of the Chinese poems in the 20th century,but also displays the spiritual predicament faced by the Chinese people in the process of seeking modernization,in other words,the hesitation and the irresolution in the chosing of the individual value and the group value.

这一状况造成了20世纪中国诗歌发展的不稳定性，也反映了中国人在追求现代化的过程中所面临的精神困境，即在个体价值和群体价值选择中的徬徨和犹豫。20世纪中国诗歌语言观念的演变带给我们的启示是：既要坚持诗歌的文化批判立场，又要保持其作为艺术的独立性，就是要在语言的自我指涉和外在指涉之间找到一种能使诗成为艺术的平衡点，使诗能通过展现其自身的意义，同时又超越其语言自身的意义进入到新的意义的生产语境，进而参与到对现实世界的想象性建构过程中去。

This is precisely the same period of high stress which Margery Wolf describes in her study of female suicide in Taiwan in the twentieth century.49

这正好是卢蕙馨在其关于20世纪台湾女性自杀研究中所描述的高压时期。

In the mid 18th century Lady Mary Wortley Montagu, the wife of the British ambassador in Constantinople, described this in her letters, which were published after her death.

沃特莉。蒙塔古女士在信中对此作了描述。这些信件在她死后出版。

Built by Norman conquerors in the 11th century—first as a wooden structure and later of stone—this well-preserved castle in Pembrokeshire is one of the most popular tourist destinations in Wales.

建筑由法国诺曼底人征服者在11世纪第一个木结构以及后来的石制的保存得很好的城堡在彭布鲁克郡是一个最受欢迎的旅游目的地在威尔士。

In 1626 a house of this congregation was founded at Prague and another at Vienna, in 1631, of which the celebrated Abraham a Sancta Clara was a member in the eighteenth century.

在1626年房子这个教会成立於布拉格和另一个在维也纳，在1631年，其中著名的亚伯拉罕一圣塔克拉拉的成员在18世纪。

Though the movement in France was thus seriously damaged, in 1723 the Jansenists of the Netherlands nominated a schismatic archbishop of Utrecht as their ecclesiastical leader, and this group has maintained its existence down to the present day, becoming in the later nineteenth century part of the Old Catholic Church.

虽然运动在法国，因此严重受损，在1723年该詹森教徒的荷兰提名了裂大主教乌得勒支，作为他们的教会领导人，这个小组一直保持其存在下降到目前的天，成为在后来的十九世纪部分的岁的天主教教会。

With the comparison between Western and Chinese classical literatures , this paper points out that there is a fundamental difference between the two FIRE images. The FIRE image in western literature is featured by the obvious spirituality, whereas the FIRE image in Chinese literature is featured by secularity. But the traits of the both images of FIRE have changed more or less in the 20th century.

本文通过中西文学的经典对读，勾勒出中西文学中"火"意象的基本不同，认为西方文学中的"火"具有明显的形上色彩，而中国文学中的"火"则基本存在于现世经验范围之内，但在20世纪双方的情况都有所变化。

It is necessary to mention the "Chronicle of Edessa", from 495 to 506, which is embedded in the "chronicle" attributed to Joshua the Stylite (who seems to have been a Catholic); this latter is included in the second book of the "Chronicle" attributed to the Patriarch of Antioch, Dionysius of Tell-Mahre, a compilation which has a fourth book (from the end of the sixth century to 775) which is an original work by the compiler, who was in reality a monk of Zonkenin, possibly Joshua the Stylite himself.

有必要提到"埃德萨纪事"，从495到506 ，这是植根於"纪事报"归因於乔舒亚的Stylite ，后者已被列入第二本书的"纪事"归因於安提阿主教，狄奥尼修斯的告诉- Mahre ，汇编了第四本书（从结束的第六届世纪775 ）这是一个原始的工作，编译器，谁是现实中的僧人Zonkenin ，可能乔舒亚的Stylite自己。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。