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As Ion was the eponymous ancestors of the lonian four tribes and this fact is very convenient for justification of Athens imperial expansion in the fifth century, Euripides' transformation of Ion as a symbol of the combination of autochthony and lonian expansion, demokratia and imperialism, can be said in a certain sense to have done an important political justification of Athenian policy in the fifth century.

Ion为爱奥尼亚四部落的名祖祖先。这个事实非常容易来验证、肯定雅典在五世纪时期帝国主义的扩张行为。优律波底斯这种将Ion转化为结合雅典土生土长以及爱奥尼亚扩张，雅典民主及雅典帝国主义行为的象徵，可以说在某种意义上为雅典在五世纪的政策作了一个重要的政治性背书。

Primitive accumulation period of British colonial expansion during this period of colonial expansion, began in the 16th century until the late 18th century in the rise of the industrial revolution.

原始积累时期的殖民扩张英国在这一时期的殖民扩张，始于16世纪迄于18世纪后期工业革命的兴起。

This movement is roughly coterminous with twentieth century Western ideas about art (though traces of it in emergent forms can be found in the nineteenth century as well).

这场运动与西方20世纪关于艺术的观念联系紧密（尽管从其表现形式看来，19世纪就已经有了现代主义的迹象）。

The 16th century to the 17th century first halves, in the architect timber dam Arab League and under the horticulturist not Lai family's influence, the French landscape gardening change the attention overall layout from the partial arrangement, and also have the utilization autograph, the image expression thought record, this with our country botanical garden in using Jing Ti, the antithetical couplet and so on seems to be place of the analogy.

到了16世纪中叶，园林艺术也发生了新的变化。首先表现在建筑上，形成庄重、对称的格局，园林的观赏性增强，植物与建筑的关系也较为密切，园林的布局以规则对称为主，这一切主要是由于受意大利造园的影响，比较有名的有阿内府邸花园、凡尔耐伊府邸花园。

As for this address on the construction of the first Christian church, then the divergent views, it is said that here in the 4th century when the construction of a large-scale is used to worship St. Stephen's church, but there are also claims that the church was built in the 7th century, but the use of some of the more early stage of construction elements, or the allegation that the cathedral is the Merovingian dynasty (Mérovingiens) of the Hilde Belt I in 528 years, use a pre-existing church-based further alterations.

至于在此地址上所修筑的第一座基督教教堂，则众说纷纭，有说法认为在4世纪时这里修筑了一座用来祭拜圣史蒂芬的大型教堂，但也有说法认为教堂是在7世纪所建，但是使用了一些更早期时的建筑要素，或有说法认为大教堂是在墨洛温王朝（Mérovingiens）的希尔德贝尔特一世在528年时，以先前已经存在的教堂为基础进一步改建。

Of course, in the first century no one spoke of a holiday called "Christmas". This is Oliphant's comment on a quarrel about what Americans say in the 21st century.

当然，公元1世纪的时候没有人会说起名为"圣诞节"的节日，这是漫画家奥列芬特在评论发生在21世纪今天的一场争论———美国人对该节日的不同说法的争论。

It should be noted that the circle of Chinese contemporary art had more than once reaffirmed the value of this mode of viewing – the most famous round of practices being the "Post-Sensibility" Exhibition series from the end of 20th century to the start of the 21st century – but so far as the present situation is concerned, the so-called "visuality" still remains to be an eyeball-catching gimmick, even in the works of some artists who put focus on the "live feeling", showing no difference in function from the lighting that shines on the works in the exhibition hall.

值得一提的是，中国当代艺术界不止一次重申过这一观看模式的价值——其中最为出名的一轮实践是20世纪末至21世纪初的"后感性"的一系列展览——但就目前的情形来看，即便是在一些注重"现场感"的艺术家的作品中，所谓的"视觉性"仍旧属于一种吸引观众眼球的手段，而它在功能上与展厅里照射作品的灯光并无什么区别。

To achieve this great vitalization, teachers of 21st century shoulder an important task.. At the turning of last century, the Ministry of National Education and the Chief Bureau of National Physical Education praised advanced individuals who had made contributions in the field of hygiene and physical education at schools in the past two decades, and selected 495 outstanding workers all over the country. In 2000, the Ministry of National Education chose 320 outstanding PE teachers at the primary and secondary schools as the national skeleton teachers to attend the National Training Program for the Teachers at Primary and Secondary Schools.

要实现中华民族的伟大复兴，21世纪的教师重任在肩，责无旁贷。1999年，国家教育部和国家体育总局对20年来在学校体育卫生工作领域中做出突出贡献的先进个人进行了表彰，在全国范围内评选出495名"全国学校体育卫生工作先进个人"。2000年，国家教育部又在全国中小学体育教师中选拔出320名优秀体育教师作为国家级骨干教师参加"跨世纪园丁工程中小学骨干教师国家级培训"。

Second, there are four Chapters of this paper: Chapter I Russian History and the fate of intellectual in the 20thcentury, which unscrambles the very historical context reflected by Doctor Zhivago. It refers to the changes of Russian history and politics, the fate of Russian intellectual, the living condition of Pasternak in the torrent times. Chapter II The choice of fate by Russian intellectuals, specificly analyses different choices by different intellectuals, in order to prominent truly noble character of Russianintellectuals; ChapterⅢThe spiritual confusion of Russian intellectuals, analyses the basic formation of their spiritual confusion in the 20th century context of Russian History. It refers to the disjunction between reality and ideal, the tragedy of Hamlet-like character, and Zhivago-like spiritual orphan of Jew. Chapter IV The spiritual remolding of the Russian intellectuals, which profoundly analyzes the relationship among Tolstoyism, Christian faith and belief of the humanitarianism on the blue print of Doctor Zhivago's spiritual experiences, therefore, reflects the tropism of humanitarian value of Russia in the 20th century.

其次，正文部分共分四章：第一章&20世纪俄罗斯历史与知识分子的命运&，主要是从20世纪俄罗斯历史与政治变革、20世纪俄罗斯知识分子的命运、处在时代漩涡中的帕斯捷尔纳克的生存境遇等方面，来(来源：6a6aAB5eC论文网www.abclunwen.com)解读《日瓦戈医生》所反映的特定历史语境；第二章&俄罗斯知识分子的命运选择&，通过具体分析在特定的历史语境中，俄罗斯不同类型的知识分子对于命运的不同选择，以突出真正的俄罗斯知识分子高贵的人格品质；第三章&俄罗斯知识分子的精神困惑&，从理想与现实的脱节、&哈姆雷特式&的性格悲剧、日瓦戈式的&犹太精神孤儿&等方面，具体分析了20世纪俄罗斯历史语境中知识分子精神迷茫的基本形态；第四章&俄罗斯知识分子的精神重塑&，以日瓦戈医生的精神历练为蓝本，对20世纪俄罗斯知识分子的精神重塑与托尔斯泰主义、基督教信仰以及对人道主义的崇信的内在关系做了深刻解剖，从而折射出20世纪俄罗斯社会的人文价值取向。

He points out that "the Gallican Liturgy in the features which distinguish it from the Roman, betrays all the characteristics of the Eastern liturgies," and that "some of its formularies are to be found word for word in the Greek texts which were in use in the Churches of the Syro-Byzantine Rite either in the fourth century or somewhat later", and infers from this that,"the Gallican Liturgy is an Oriental liturgy, introduced into the West towards the middle of the fourth century".

他指出，&高卢圣圣礼的特点，有别於罗马，背叛所有的特点，东欧liturgies &，并说，&它的一些formularies是要找到字一个字地在希腊文是在使用在教会的Syro ，拜占庭礼仪无论是在四世纪或稍后一些&，并从这一推断说，&高卢圣圣礼的是一个东方礼仪，引入西方国家对中东的第四次世纪&。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。