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in the same place相关的网络例句

查询词典 in the same place

与 in the same place 相关的网络例句 [注:此内容来源于网络,仅供参考]

On the other side of the Potomac River, we have seen this same nourish in g take place in in formation technologies

我们已经看到在波托马克河的另岸,同样发生了信息技术上的相互滋养。

Very significant, as showing a deep-rooted desire for some form of atoning sacrifice, is the custom-known already in the time of the Geonim, and found in Asia and Africa (see Benjamin II.,"Acht Yahre in Asien und Africa," 1858, p. 273), as well as in Europe (Asheri Yoma viii. 23; Mazor Vitry, p. 339; Kol Bo lxviii.; Shulan 'Aruk, Ora ayyim, 605), though disapproved by Namanides, Solomon ben Adret, and Joseph Caro-of swinging over one's head, on or before the eve of Atonement Day, a fowl, usually a rooster or hen; solemnly pronouncing the same to be a vicarious sacrifice to be killed in place of the Jew or Jewess who might be guilty of death by his or her sin.

非常重要,因为显示一个根深蒂固的愿望,为某种形式的atoning牺牲,是定制众所周知,已在时间的geonim ,并发现,在亚洲和非洲(见本杰明二,"阿赫特yahre在asien und非洲," 1858年,第273页),以及在欧洲(阿舍里yoma八, 23岁; mazor vitry ,第339名; Kol公报lxviii ; shulan ' aruk , ora ayyim , 605 ),虽然不赞成namanides ,索罗门贲adret和约瑟夫卡罗( ur ora ayyim ,立法会)-摆动超过一个人的头部,或以前前夕的赎罪日,禽,通常是公鸡还是母鸡;庄严宣告了同样是一个替代牺牲被杀害到位对犹太人或jewess那些可能犯的死刑,他或她的罪过。

Very significant, as showing a deep-rooted desire for some form of atoning sacrifice, is the custom-known already in the time of the Geonim, and found in Asia and Africa (see Benjamin II.,"Acht Yahre in Asien und Africa," 1858, p. 273), as well as in Europe (Asheri Yoma viii. 23; Mazor Vitry, p. 339; Kol Bo lxviii.; Shulan 'Aruk, Ora ayyim, 605), though disapproved by Namanides, Solomon ben Adret, and Joseph Caro-of swinging over one's head, on or before the eve of Atonement Day, a fowl, usually a rooster or hen; solemnly pronouncing the same to be a vicarious sacrifice to be killed in place of the Jew or Jewess who might be guilty of death by his or her sin.

非常重要,因为显示一个根深蒂固的愿望,为某种形式的atoning牺牲,是定制众所周知,已在时间的geonim ,并发现,在亚洲和非洲(见本杰明二,&阿赫特yahre在asien und非洲,& 1858年,第273页),以及在欧洲(阿舍里yoma八, 23岁; mazor vitry ,第339名; Kol公报lxviii ; shulan ' aruk , ora ayyim , 605 ),虽然不赞成namanides ,索罗门贲adret和约瑟夫卡罗( ur ora ayyim ,立法会)-摆动超过一个人的头部,或以前前夕的赎罪日,禽,通常是公鸡还是母鸡;庄严宣告了同样是一个替代牺牲被杀害到位对犹太人或jewess那些可能犯的死刑,他或她的罪过。

Accordingly, in this second session lawfully assembled in the holy Spirit, after mature deliberation held by us with our venerable brothers, the cardinals of the holy Roman church, by the advice and unanimous consent of the same brothers from sure knowledge and by the fullness of apostolic power, we confirm approve and renew, with the approval of the sacred council, the rejections condemnations, revocations, quashings, invalidations and annulments of the summoning, convoking and public utterances of that schismatical assembly, the vaunted quasi-council of Pisa, with its aim of rending and hampering the union of the aforesaid church, and of the citations, warnings, decrees, pardons, sentences, acts, legacies, creations, obediences, withdrawals, enjoined censures and applications issuing from it, and of the transfer of the said quasi-council to the cities of Milan or Vercellae or any other place, and of each and all of the acts and decisions of the said quasi-council, that have been expressed in our various letters completed and issued in due order, especially those issued under the dates of 18 July in the eighth year of our pontificate, and of 3 December and 13 April in the ninth year of our pontificate.

因此,在这届会议合法聚集在圣灵,成熟后,我们举行的审议与我们尊敬的兄弟,红雀的神圣罗马教会的意见和一致同意,同兄弟确保知识和丰满的使徒的权力,我们确认批准,并重新批准,神圣理事会,拒绝谴责,撤销, quashings , invalidations和无效的召集,召开和公共话语的分裂大会,自诩准理事会比萨,与其目的是再现和妨碍联盟上述教堂,和引文,警告,法令,赦免,减刑,行为,遗赠,有所创造, obediences ,提款,责成发出责难和应用它,并转让说准理事会向城市米兰或Vercellae或任何其他地方,以及每一个和所有的行为和决定说准理事会,已体现在我们的各种信件完成并发表在适当的秩序,特别是那些下印发的日期在7月18日的第八个年头,我们的青年,和12月3日和4月13日在第九个年头,我们放在首位。

MgO-C brick has a good erosion resistance but Al〓O〓-C brick is better. Corrosion mechanism for refractory without carbon is that FeO and oxides of molten slag take place chemical reaction with constituents of refractory and forming low fusing point compounds to be dissolved in molten slag. For those refractory containing graphite carbon is to be decarburized in advance and to form decarburizing layer and metamorphosis layer. The subsequent corrosion is decarburizing and taking chemical reaction to form low fusing point compounds and dissolved in molten slag at the same time.

铁浴中硅和钛的扩散是影响铁浴及熔渣与耐火材料作用的重要因素,耐火材料中添加的TiO〓和SiC受熔渣氧化和侵蚀,将被部分还原形成Si,Ti向铁浴中扩散,Si、Ti在铁浴中的扩散研究结果是: D〓=1.84×10〓exp(-5988.7/T) cm〓/S E〓=49766 J/mol D〓=7.76×10〓exp(-53225.5/T) cm〓/S E〓=442304 J/mol 铁浴式熔融还原熔体对粘土砖,高铝砖,镁砖的侵蚀速度很高,镁碳砖抗侵蚀能力比前几种耐火材料强,但不如铝碳砖;对不含碳耐火材料在熔体中的侵蚀是熔渣中FeO及其它氧化物与耐火材料组分的化学反应形成低熔点物熔蚀进入渣相,产生损毁。

Folk religions like the White Lotus in the history all had one characteristic in common posing itself on a higher place than others and derogating others, the same as "conceit" in "desire, anger, ignorance, conceit, and doubt".

历史上的白莲教等民间宗教都有一个贡高我慢的特点,即贪嗔痴慢疑的&慢&,慢到了极点。

In England, on the other hand, a range of ideas especially congenial to Englishmen of that day, explained the claim of Equity to override the common law by supposing a general right to superintend the administration of justice which was assumed to be vested in the king as a natural result of his paternal authority. The same view appears in a different and a quainter form in the old doctrine that Equity flowed from the king''s conscience —— the improvement which had in fact taken place in the moral standard of the community being thus referred to an inherent elevation in the moral sense of the sovereign.

另一方面在英国,则用一些特别适合于当时英国人口味的观念,来解释&衡平法&主张的优于普通法,这些观念假定国王作为其宗主权的自然结果,是应该被推定为具有监督公正执行的一般权利的,过去有这样一种旧的学理,认为&衡平法&来自国王的良心——这种改进在实际上已经发生在被指为主权者在道德意义上的一个固有的提高的社会道德标准中了,这种见解是和前述的见解相同的,不过表现于一种不同的和一种更为离奇古怪的方式中而已。

The same VMM architecture introduced with Windows 3.0 is in place today in Windows 98/Me, but with a bunch of accretions to handle new hardware and 32-bit applications.

同Windows 3.0提出的相同的VMM体系结构在今天的Windows 98/Me中适当的位置,但是伴随着一系列增加的来操作新的硬件和32位应用。

SECTION II. We the General Assembly of Virginia do enact that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.

II。我们维吉尼亚普通议会制定法案:任何人不得被强迫参加或支持任何宗教礼拜,场所或牧师,也不得由于他的宗教观点或信念而在身体或财产上受到强制,限制,干扰,负担,或者其它方式的痛苦;所有人应当可以自由的声明,并通过辩论来维护他们在宗教信仰上的观点,同样不得用任何方式缩小,扩大或影响他们的世俗权利。

How when we are in a Doubt or Hesitation, whether to go this Way, or that Way, a secret Hint shall direct us this Way, when we intended to go that Way; nay, when Sense, our own Inclination, and perhaps Business has call'd to go the other Way, yet a strange Impression upon the Mind, from we know not what Springs, and by we know not what Power, shall over-rule us to go this Way; and it shall afterwards appear, that had we gone that Way which we should have gone, and even to our Imagination ought to have gone, we should have been ruin'd and lost: Upon these, and many like Reflections, I afterwards made it a certain Rule with me, That whenever I found those secret Hints, or pressings of my Mind, to doing, or not doing any Thing that presented; or to going this Way, or that Way, I never fail'd to obey the secret Dictate; though I knew no other Reason for it, than that such a Pressure, or such a Hint hung upon my Mind: I could give many Examples of the Success of this Conduct in the Course of my Life; but more especially in the latter Part of my inhabiting this unhappy Island; besides many Occasions which it is very likely I might have taken Notice of, if I had seen with the same Eyes then, that I saw with now: But 'tis never too late to be wise; and I cannot but advise all considering Men, whose Lives are attended with such extraordinary Incidents as mine, or even though not so extraordinary, not to slight such secret Intimations of Providence, let them come from what invisible Intelligence they will, that' I shall not discuss, and perhaps cannot account for; but certainly they are a Proof of the Converse of Spirits, and the secret Communication between those embody'd, and those unembody'd; and such a Proof as can never be withstood: Of which I shall have Occasion to give some very remarkable Instances, in the Remainder of my solitary Residence in this dismal Place.

有时,我们会陷入无所适从的境地,踌躇不定不知道该走哪条路才好。这时候,内心常常会出现一种暗示,指示我们走这条路,虽然我们原来想走的是那条路。不仅如此,有时我们的感觉、愿望、或我们的任务明明要我们走那条路,可是心里忽然灵机一动,要我们走这条路;这种灵机也不知道是从哪里来的,也不知道出自什么影响,可就是压倒了原来的一切感觉和愿望,使我们走这条路。结果,后来的事实证明,如果我们当初走了我们自己想走的路,或者走了我们心目中认为应该走的路,我们则早已陷于万劫不复的境地。反复思索之后,我自己定下了一条规矩:每当自己心里出现这种神秘的暗示或冲动,指示我应做什么或不应做什么,我就坚决服从这种神秘的指示,尽管我不知道为什么该这么做或该这么走,我知道的只是心里的这种暗示或冲动。在我一生中,可以找出许许多多这样的例子,由于我遵循了这种暗示或冲动而获得了成功,尤其是我流落到这个倒霉的荒岛上以后的生活,更证明了这一点。此外还有许多例子。当时我若能用现在的眼光去看待,是一定会意识到的。但是,世上有许多道理,只要有一天能大彻大悟,就不算太晚。我奉劝那些三思而后行的人,如果在他们的生活里,也像我一样充满了种种出乎寻常的变故,或者即使没有什么出乎寻常的变故,都千万不要忽视这种上天的启示,不管这种启示是什么看不见的神明发出的。关于这一点,我不准备在这里讨论,也无法加以阐明。但这种启示至少可以证明,精神与精神之间是可以交往的,有形的事物和无形的事物之间是有神秘的沟通的。而且,这种证明是永远无法推翻的。关于这一点,我将用我后半生的孤寂生活中一些很重要的例子加以证明。

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推荐网络例句

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。

There is no differences of cell proliferation vitality between labeled and unlabeled NSCs.

双标记神经干细胞的增殖、分化活力与未标记神经干细胞相比无改变。