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And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

所以，无论共同体处于什么形式之下，统治的权力都应当由公布并被接受的法律而不是由临时的命令和未确定的决议来支配：因为人类一旦将多数的联合权力武装一个或少数人，来迫使人们服从他们突发奇想的过度和无限制的法令，或者服从于此时尚没有确定的尺度来管理和裁判他们行为的无约束的意志，他们将跌入远比自然状态更糟的境遇之中：因为政府所拥有的所有权力，既然仅仅只是为了社会的利益，就不应当是肆意和凭一时高兴的，它应当依建立和公布的法律来行使；不仅人们知道自己的责任，知道在法律的约束之中安全能够得到保证；而且统治者也被限制在他们的边界之内，而不会被他们手中的权力所诱惑，从而雇用这种权力去为人们并不知道和并不情愿的目的服务，并作为这样的手段。

And therefore, whatever form the common-wealth is under, the ruling power ought to govern by declared and received laws, and not by extemporary dictates and undetermined resolutions: for then mankind will be in a far worse condition than in the state of nature, if they shall have armed one, or a few men with the joint power of a multitude, to force them to obey at pleasure the exorbitant and unlimited decrees of their sudden thoughts, or unrestrained, and till that moment unknown wills, without having any measures set down which may guide and justify their actions: for all the power the government has, being only for the good of the society, as it ought not to be arbitrary and at pleasure, so it ought to be exercised by established and promulgated laws; that both the people may know their duty, and be safe and secure within the limits of the law; and the rulers too kept within their bounds, and not be tempted, by the power they have in their hands, to employ it to such purposes, and by such measures, as they would not have known, and own not willingly.

因此，国家无论采取什么形式，其统治权力都应依据业已公布且被接受的法律而不是临时的指令或犹豫不定的决义来进行治理；因为，假若人类用群众的联合的力量来武装一个或几个人，任其随心所欲地迫使人们服从其一时心血来潮所做出的种种过分的、无限制的命令或是毫无节制的、此时尚不得而知的意志，而同时却没有任何固定的措施来引导他们的行为或为之辩护，那么，人类将处于比自然状态远为糟糕的境地；既然政府所拥有的一切权力均旨在为社会谋福利，因而不应专断独行、随心所欲，因此，它必须依据明确规定且公诸于众的法律来行使；这样，不仅人民可以了解他们的义务，在法律范围内得到安全和保障；而且，统治者也可以受到法律的约束，而不致被手中掌握的权力所诱惑，进而利用它达到特定的目的，且采用特定的手段，而这样的目的和手段是他们本来可能不会知道、也不愿承认的。

The concept of "Feng-Shui" ecological environment shows how the ancestors of Diaoyuan Village pursued the congruence of man-made and natural forces, and the harmonization between the human and nature. Through rejecting the part of feudatorial superstitious ideas in the concept, we can study and apply the elites of the concept in the movement of building new villages.

从众多的&风水玄机&中所透视出的生态环境理念，体现了钓源先人追求自然与人为、天道与人道完美交融的境界，摒弃夹杂其中的部分封建糟粕的迷信观念，余留下来的则是在建设新农村中值得我们学习和借鉴的精华。

objective study on the nature of medicine and biology of medpor plasty plate,and its clinical results and pinna support in reconsurction of auricleⅰstage.methods 25cases with congenital absense of auricle were operated useing medpor plasty pinna support.results twelve five cases were successfcelly.the pinna support were easy to process,not easy to be out of shape,no toxin,and its histocomitibility was good.conclusion it is sugˉgested that using medpor plasty to be pinna support iyas good for reconstruction of auricle.

目的 探讨使用一种新材料medpor支架医学生物学性能及其在耳廓再造术中的临床应用效果。方法 25例先天性小耳廓畸形采用medpor为支架行ⅰ期耳廓再造术。结果25例耳廓再造皆成功，耳廓支架易加工，不易变形，无毒，与组织相容性良好。结论采用medpor材料作为耳廓再造的支架是可行的新材料。它无须切取自体肋软骨之苦，既能缩短手术时间，立体感又强，微细结构清晰。

Combined with the results made in 1989 and 1993, a total of 62 herpetological species were recorded in the nature reserve.

综合作者1984年6~7月和1993年8月在该保护区实地调查的结果显示：阳明山国家级自然保护区现已记录两栖类1目6科23种、爬行类2目9科39种。

Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God , not as though the nature of the Word had the beginning of its existence from the flesh (for "the Word was in the beginning and the Word was God and the Word was with God", and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb.

因此，因为圣母负有上帝在肉身hypostatically谁是美国的肉，因此，我们呼吁她母亲的上帝，但不作为的性质的Word开始了它的存在从肉体（对&词是在一开始和Word是上帝的词是与上帝&，和他的年龄和是coeternal与父亲和工匠的所有东西），而是因为，我们已经说过，他对自己hypostatically美国的人力资源和经历了出生根据肉，她的子宫里。

Such as L. Robbins who attempted to narrowly define the nature and the scope of economics, the neoclassical economics that sets up rational economics man as the fundamental assumption of behavior, Milton Friedman who maintained the notorious argument of irrelevancy of assumption, the professional economists who are obsessed in the self-help mathematical game in the name of the seemingly right positive studies, all of these efforts have so far never plausibly proved that the positive economics is built upon a solid foundation of methodology.

罗宾斯对经济学研究的性质和研究范围的狭窄界定，新古典经济学的高度简略化的&理性经济人&基本行为假设，弗里德曼的&假设不相关性&观点，乃至专业经济学家们似是而非的&实证&，以及在&实证&旗号下沉湎于数理&自助游戏&中所实际奉行的方法论形式主义，所有这些都未能令人信服地证明：实证经济学具备一个坚实可靠的方法论基础。

This thesis has carried on some new explorations and researches in following three aspects: A. researching the combination course between rites and penalty law, we focus on the juristic basis, the legislation and the judicative practice in Chinese ancient times, and then gave three-dimensional demonstrations; B. we draw our conclusion about the nature of the syncretism of rites and penalty through paying attention on the interactivity of rites and penalty, not only on the unilateralism of them; C. we discuss on the value orientation of the syncretism of rites and penalty by comparing rites with penalty, which was determined by rank, patriarchal clan system, ethicality and sociality.

本论文在以下三个方面进行了一些新的探索和认识：在探索礼刑结合的过程中力图从思想层面的法理认识、立法层面的法律规范和实践层面的司法活动三个方面的结合分析中，形成立体化的论述；在认识礼刑结合的本质上，强调&礼&与&刑&的互动性，而不拘泥于传统的儒家思想改造刑律的单向化描述；在认识礼刑结合的价值取向上，从&礼&与&刑&的异同出发，点破了礼刑结合的价值取向在于等级性、宗法性、伦理性和社会性。

You should ensure that you understand the nature of all of these risks before making a decision to invest in a KODA ELI.

阁下应确保于决定投资KODA_ELI前，了解上述所有风险之性质。

As the nature of COA is very similar to a consecutive single trip charterparty, reference is made to the provisions concerning such a charterparty or volume contract in English and American laws in the analysis of the relevant legal issues relating to COA. It also studies the latest provisions regarding "volume contract" in the UNCITRAL Draft Transport Law, especially those therein reflecting the freedom of contract and those mandatorily applicable to "volume contract" as well as the proposal submitted by Australia and France.

因包运合同性质在某种程度上与连续航次租船相似，所以在分析过程中，笔者借鉴了英美国家关于航次租船合同和包运合同的相关规定，同时分析了联合国国际贸易法委员会制定的《UNCITRAL货物运输法草案》内关于包运合同(该草案将包运合同称为&volume contract&，&总量合同&或&批量合同&)的相关规定所引发的相关思考以及澳大利亚、法国关于包运合同下合同自由问题的相关提案，来进一步讨论包运合同的相关法律问题。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。