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in the nature of相关的网络例句

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与 in the nature of 相关的网络例句 [注:此内容来源于网络,仅供参考]

The mould theory philosophy takes"harmony"as its soul, and parsing and answering why harmony can be possible as its important mission, selects the harmonious substance of man and nature as its study object, tries to utilize the philosophical method of metaphysics to analyze harmony between"existence"and"substance", mental existence and physical existence, deeply argues why harmony between the subjective and the objective can become possible, discloses that civilized human being and human being's culture are contradictory and unified, explains why unification and harmony between intelligential human being and spiritualism in the nature can become possible from the perspective of science and humanism, and points out that people's pursue of value should be harmonious unification of"essence, goodness, benefit, and beauty".

塑造论哲学以&和谐&为思想精髓,以解析回答&和谐何以可能&为重要使命,选取人与自然的和谐体&塑造之物&作为研究的&上手之物&,尝试运用区分&两阶形而下&和&两阶形而上&的哲学方法,剖析了&形而上&与&形而下&即&存在&与&物在&、&心在&与&身在&的和谐,深刻论证了主客体关系和谐何以成为可能,揭示了文化人类和人类文化是对立统一的,并从科学和人文的角度阐释了有灵性的人与自然界灵性的统一和谐何以可能,指明了人存在的价值追求应是&真、善、益、美&的和谐统一。

In the course of the development of insurance, on the one hand, the nature of the insurance continuously streng then and expand; on the other hand, forms of insurance has been innovating. Through the reunification of the inheritance of the insurance nature and innovation of insurance forms, the insurance has been developing.

在保险发展的过程中,一方面是保险本质的不断增强和扩大,另一方面是保险形式的不断创新,通过保险本质的继承和保险形式的创新的统一,实现了保险的发展。

As regards action, he ought above all things to keep his men well organized and drilled, to follow incessantly the chase, by which he accustoms his body to hardships, and learns something of the nature of localities, and gets to find out how the mountains rise, how the valleys open out, how the plains lie, and to understand the nature of rivers and marshes, and in all this to take the greatest care.

关于行动方面,君主除了必须把他的人妥善地组织起来加以训练之外,自己必须不断地从事狩猎,借以锻炼身体,习惯于艰苦生活,并且认识各处地理状态,了解山脉是怎样起伏的,峡谷是怎样凹陷的,平原是怎样展开的,还要明了河流沼泽的特性,而且对于这一切必须予以最大的注意。

The city will not develop at the cost of ecological view components , such as nature , history , and at the basis of expurgating, properly, the distillate of design in the history of the city humanity which would be a design language to stretch the nature, history and humanity view environments.

通过对一个城市历史的系统解读使得城市化的发展过程不再是以自然、历史、人文等生态景观组成部分的破坏为代价,而是合理地提炼城市人文历史中积淀下来的部分,设计成为这个城市未来生态景观规划中的一个设计语汇,从更宽泛的角度延展这个城市的自然、历史和人文的景观环境。

Second, according to the debate of China's labor standards, the author believes that its theoretical origin lies in the different opinions on the nature of labor relations and the mode of regulation. Through complete analysis combining with the theory of international standards of labor rights'protection, the author holds the compatible viewpoint to understand the nature of labor relations, and supports the regulation mode of"defending the base line and preserving the vacancy".

其次,关于国内的劳动标准高低之争,作者认为其理论根源是对劳动关系的属性以及劳动关系调整模式的不同认识,通过分析并结合对劳动权保障国际标准的理论,作者主张以兼容性的观点理解劳动关系的属性,并建立&守住底线、留出空间&的劳动关系调整模式。

The paper wants to discuss the theoretical sources main ideas, argument, criticism and modern meaning. The research of Ayer's Emotivism can help us to know the emotion in moral sentences and the nature of moral sentences. And the nature of moral sentences is the premise to research Ethics. Ayer's Emotivism can promote some research about virtue ethics.

研究艾耶尔情感主义可以帮助我们认识道德话语中所包含的情感成分,帮助我们认识道德话语的性质,而了解道德话语的性质是我们展开任何有意义、有成效的伦理学研究的一个重要前提,深入了解艾耶尔的情感主义还可以促进美德伦理学的相关研究。

The theory of Yin-Yang timely related was summariged by the ancient schoiars, Under the directing of the theory that man, as a macrocosm, is conerned with the macrocosm. It is the core of the theoretical system inthe canon of Medicine, and it reflect. the life rhythm which is synchronous with the change of human life activity and four seasons in the nature, embodys the concept of wholism that man and nature are united.

&时藏阴阳&理论是《内经》理论体系的核心,它是古人在&天人相应&思想指导下,通过长期的实际观察总结出来的,它反映了人体生命活动与自然界四时阴阳消长变化相同步的生命节律性,体现了人与自然的统一整体观。

The paper further analyzes and explores the ontological origins of "The world becomes an image" and "Man turns intoasubject", which is of determining meaning to the basic process of modern history, and points out, it is the western two-value logical nature and the abstract subjective principle of "objective thinking", while grasping "the being" as an entitative "object", that cancels the actual historical nature, excludes and overshadows the whole sensible richness of man and man"s sensible existent area which can not be objectified so that the freedom to use reason turns into rigidified rational external coercive power, resulting in the loss of meaning world as "the root of human life.

论文进而分析探讨了对于现代历史的基本进程具有决定性意义的&世界成为图像&和&人成为主体&的存在论根源,从而试图指出:正是西方&对象性思维&的二值逻辑本性和抽象主体性原则,在其将&存在&把握成实体性的&对象&时,也就取消了本真的历史性,排除和遮蔽了不能被对象化的人类感性的全部丰富性和人的感性存在领域;致使运用理性的自由转变成僵化之理性的外部强权统治,进而导致作为人类生命之&根&的意义世界的失落。

The relationship between mankind and the emironment is a both old and new subject. After fighting against nature for hundreds of years, human beings have developed themselves, remoulded the nature and imprinted with their activities all the areas where they have been. However, as a result, today's emivonment is no longer the one of the ancient times. Human beings have changed it and it has paid them back. Ecological deterioration, depletion of natural resources and emiromental pollution have become the new issues people encounter in the process of development.

人类与环境的关系是一个古老而崭新的课题,当人类在和自然界进行了几百年的抗争和苦斗之后,极大地发展了自己,增强了改造自然的能力和水平,在其所涉及的各个领域又给自然留下了人类活动的深刻印迹,今天的环境已不在是远古面貌的自然界,人类异化了环境,大自然也无情地报复了人类,生态恶化,资源耗竭,环境污染,这就是人类在寻求发展中遇到的一个来自生存空间的新问题。

The prince in the Bhagavad-Gita to whom Krishna expounds the nature of being, the nature of God, and the way human beings can come to know God.

阿朱那为福音之歌中的王子,克里希纳曾向他阐述存在的本质,神的本质和人类要理解神的途径

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