查询词典 in the nature of

First, this part introduces the history of RCHI analyzes the three periods of RCHI history and concludes that RCHI will healthily develop under a policy of state support, institutional borrowing and legal support in the two center society .then it goes to analyze the nature、 features and forms of RCHI As to the nature, writer criticize the traditional social insurance doctrine which mixes substantial features and insubstantial features, concluding that the universal adoptability and right-obligation equity are the substantial features of RCHI to distinguish RCHI from the other content of social medical security, and the compulsory or volunteer is insubstantial features that selected by different social conditions, therefore, the nature of RCHI is social medical insurance.

该部分首先以详实的资料概括了农村合作医疗保险制度曲折的历史发展，将其历史过程分为三个紧密联系的阶段。揭示了城乡二元结构下农村合作医疗保险制度必须在国家有力支持、现代社会保险制度借鉴及法律支撑下方能健康发展的客观规律。

In his opinion: freedom in modern society is a kind of inter-control relationship between human and objects, that is an illusion of freedom; personality is the outcome of the batch production of consumer system; it is a kind of self-shoot, a shadowy self-comfort and satisfaction; the aesthetic distance formed the lonely state of modern human, this makes favor and identity be important motivity of consumption; nature here has been changed to naturety, it is a consumable symbol opposes to real nature; art and artworks gradually turns into sign; as the container and carrier of spirit, body has been changed to a separate object, a kind of capital that needs to be managed and operated; the inimitably expansion of image in mass media make human immerse in the aspiration of itself, which makes human fowardly go into the matrix of consumption.Abundant objects and information are accumulated in supermarkets and mass media, which give people an image of rich. At the same time, commodity appears in series to rise people's desire. The difference between kinds of commodity has gradually been erased, replacing the utility as object.

他认为：当代的自由实际上是人与物的相互操控关系，是人的自由幻觉；个性是消费系统中批量生产的产物，是一种自恋性的投射，一种虚幻的自我安慰和满足；审美距离则造成了当代人的孤独，这使得关切和身份认同成为消费的重要动力；自然已经变成自然性，成为对立于真正自然的可消费的文化符号；文艺复兴以来的艺术和艺术品逐渐由模仿转为表现再转为符号。

In the case of important status of Hao river in urban river, considersing continuation of bank ecosystem, this article brought forward ecological shore protection thchnique of natural antetype, nature and artificial nature.

5针对濠河在城市河道中的特殊地位，充分考虑水岸生态系统的延续性，提出自然原型、自然型、人工自然型等生态护岸技术。

In the theory of human nature, FengQi overcomed the conflicts between rationalism and experimentalism, and assimilated the reasonable factors of theory recovering nature and theory of chieving nature.

冯契以历史实践唯物主义为基础，克服了"心即性"的理性主义和"生之为性"的经验主义对立，吸取了中国哲学史上的成性说与复性说的合理因素，把人性理解为从天性到德性的自由发展过程。

Chapter one is a general introduction to financial leasing, in which the author discusses the definition, legal nature and features of financial leasing. Moreover, the author defines the nature of "international" in "international financial leasing" as different business sites of both the leasor and leasee in different countries. In Chapter two the author probes into the various manifestations of breaches of contract by both the leasor and the leasee in financial leasing on the basis of a careful analysis of the regulations in both Anglo-American law system and the civil law system, CISG and Unidroit Principles of International Commercial contracts as well as our country"s law. In Chapter three the author studies the respective legal problems concerning bankruptcy of both the leasor and the leasee, including the leaser"s right to take back the leased assets. The last chapter is the conclusion of this dissertation , in which the author , on the basis of the first three chapters, puts forward his suggestions on the perfection of our country"s financial leasing law and thinks that a financial leasing law be passed to regulate both parties" conducts in the transaction and the whole transaction of the leasor should be supervised by a uniform government organism.

第一章为国际融资租赁的概述，对融资租赁的概念、法律性质、特征及其国际性进行了探讨；第二章通过对英美法系和大陆法系国家法律及CISG和国际商事合同通则中关于违约及其救济的分析研究，并结合我国《合同法》的规定，主要探讨了国际融资租赁交易中各方当事人的具体违约形态及其救济措施；第三章探讨了国际融资租赁交易中出租人和承租人破产情形下的相关法律问题，主要分析了破产财产、破产债权及在承租人破产情形下出租人对租赁物的取回权等法律问题；第四章为本文的结论部分，在前三章的基础上，从私法和公法的角度对我国融资租赁法律体系的完善提出了建议，认为我国应制定专门的融资租赁法来规范该交易中可能出现的各种法律问题，并应统一对融资租赁业加以监管。

According to several types of Eco-dikes, several methods of revetment is brought forward, and several important problems in the process of building Eco-dikes is discussed and summarized; and the rivers rich in nature is concluded and compared, and it introduce the method of building river rich in nature in detail too.

根据生态河堤的几种类型，提出了相应的几种护岸做法，并对生态河堤建设中产生的几个重要性问题进行了探讨与总结；对于多自然型河流，进行了归纳与比较，并且对多自然河流的建设方法也进行了详尽的介绍。

Section one mainly analyzes the relationship of supernaturalism with nature,the premise of supernaturalism is copying beautiful things in the nature,the aim of supernatural doctrine is surmounting the nature,section two mainly analyzes the relation of supernaturalism and his imagination theories.

其中，第一节主要分析超自然主义与自然的关系，超自然主义的前提在于模仿自然中美的事物，超自然主义的宗旨在于超越于自然，第二节主要分析超自然主义与其想象理论的关系。

It had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Canadian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church But little do men perceive what solitude is, and how far it extendeth For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity

因为，若说一个人心里有了一种天生的、隐秘的、对社会的憎恨嫌弃，则那个人不免带点野兽的性质，这是极其真实的；然而要说这样的一个人居然有任何神灵的性质，则是极不真实的。只有一点可为例外，那就是当这种憎恨社会的心理不是出于对孤独的爱好而是出于一种想把自己退出社会以求更崇高的生活的心理的时候；这样的人异教徒中有些人曾冒充过，如克瑞蒂人埃辟曼尼底斯、罗马人努马、西西利人安辟道克利斯和蒂安那人阿波郎尼亚斯；而基督教会中许多的古隐者和长老则确有如此者。但是一般人并不大明白何为孤独以及孤独的范围。因为在没有&仁爱&的地方，一群人众并不能算做一个团体，许多面目也仅仅是一列图画；而交谈则不过是铙钹叮铃作声而已。这种情形有句拉丁成语略能形容：&一座大城市就是一片大荒野&；因为在一座大城市里朋友们是散居各处的，所以就其大概而言，不像在小一点的城镇里，有那样的交情。但是我们不妨更进一步并且很真实地断言说，缺乏真正的朋友乃是最纯粹最可怜的孤独；没有友谊则斯世不过是一片荒野；我们还可以用这个意义来论&孤独&说，凡是天性不配交友的人其性情可说是来自禽兽而不是来自人类的。

I thank the gods for giving me such a brother, who was able by his moral character to rouse me to vigilance over myself, and who, at the same time, pleased me by his respect and affection; that my children have not been stupid nor deformed in body; that I did not make more proficiency in rhetoric, poetry, and the other studies, in which I should perhaps have been completely engaged, if I had seen that I was making progress in them; that I made haste to place those who brought me up in the station of honour, which they seemed to desire, without putting them off with hope of my doing it some time after, because they were then still young; that I knew Apollonius, Rusticus, Maximus; that I received clear and frequent impressions about living according to nature, and what kind of a life that is, so that, so far as depended on the gods, and their gifts, and help, and inspirations, nothing hindered me from forthwith living according to nature, though I still fall short of it through my own fault, and through not observing the admonitions of the gods, and, I may almost say, their direct instructions; that my body has held out so long in such a kind of life; that I never touched either Benedicta or Theodotus, and that, after having fallen into amatory passions, I was cured; and, though I was often out of humour with Rusticus, I never did anything of which I had occasion to repent; that, though it was my mother's fate to die young, she spent the last years of her life with me; that, whenever I wished to help any man in his need, or on any other occasion, I was never told that I had not the means of doing it; and that to myself the same necessity never happened, to receive anything from another; that I have such a wife, so obedient, and so affectionate, and so simple; that I had abundance of good masters for my children; and that remedies have been shown to me by dreams, both others, and against bloodspitting and giddiness...; and that, when I had an inclination to philosophy, I did not fall into the hands of any sophist, and that I did not waste my time on writers of histories, or in the resolution of syllogisms, or occupy myself about the investigation of appearances in the heavens; for all these things require the help of the gods and fortune.

我感谢神明给了我这样一个兄弟，他能以他的道德品格使我警醒，同时又以他的尊重和柔情使我愉悦；感谢神明使我的孩子既不愚笨又不残废，使我并不熟谙修辞、诗歌和别的学问，假如我看到自己在这些方面取得进展的话，本来有可能完全沉醉于其中的；我感谢神明使我迅速地给予了那些培养我的人以他们看来愿意有的荣誉，而没有延宕他们曾对我寄予的愿我以后这样做的期望（因为他们那时还是年轻的）；我感谢神明使我认识了阿珀洛尼厄斯、拉斯蒂克斯、马克西默斯，这使我对按照自然生活，对那种依赖神灵及他们的恩赐、帮助和灵感而过的生活得到了清晰而巩固的印象，没有什么东西阻止我立即按照自然生活，然而我还是因为自己的过错，因为没有注意到神灵的劝告（我几乎还可以说是他们的直接指示）而没有达到它；我的身体置于这样一种生活之外如此之久，我从未达到本尼迪克特或西奥多图斯的高度，但在陷入情欲之后，我还是被治愈了；虽然我常常达不到拉斯蒂克斯的那种气质，但还是没有做过使我悔恨的事情；虽然我母亲不能尽其天年而终，但她最后的年月是与我在一起的；在我希望帮助任何需要帮助的人的时候，或在任何别的场合，我都不感到我缺乏这样做的手段；而对我自己来说却不会有同样的需要：即需要从别人那里得到的东西；我有一个十分温顺、深情和朴实的妻子；我有许多优秀的教师来教育我的孩子；通过梦和其他办法，我发现各种药物来治疗咯血和头昏……当我有一种对哲学的爱好时，我没有落入任何诡辩家之手，没有在历史作品上，或者在三段论法的解决上浪费时间，也没有专注于探究天国的现象；而上面所有这些事情都要求有神灵和命运的帮助。

The writings of the middle period include Gorgias (a consideration of several ethical questions), Meno (a discussion of the nature of knowledge), the Apology (Socrates' defense of himself at his trial against the charges of atheism and corrupting Athenian youth), Crito (Socrates' defense of obedience to the laws of the state), Phaedo (the death scene of Socrates, in which he discusses the theory of Forms, the nature of the soul, and the question of immortality), the Symposium (Plato's outstanding dramatic achievement, which contains several speeches on beauty and love), the Republic (Plato's supreme philosophical achievement, which is a detailed discussion of the nature of justice).

中期这部分的著作包括《高尔吉亚篇》(关于几个伦理问题的讨论)，《美诺篇》，《申辩》(在法庭上苏格拉底自己对于指控他无神论和腐蚀雅典青年的罪名的辩护)，《克里托篇》(苏格拉底对于顺从城邦法律所做的辩护)，《费多篇》(苏格拉底之死，他讨论了&型相论&，自然灵魂和不朽的问题)，《会饮篇》(柏拉图最突出和生动的作品，它包含几篇对于&美&和&爱&的演讲)，《理想国》(柏拉图最高的哲学成就，它详细的讨论了关于&正义&的问题)。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。