查询词典 in the nature of things

In any case, what you currently hold to be true about the nature of trading will argue to keep things just the way they are, in spite of your frustrations and unsatisfying results.

即使你遇到了挫折和不满意的结果，你现在持有的关于市场本质的正确的信念也会大呼小叫地要求保持现状。

Adam Smith(1*) treats his doctrine in a similarly extended sense, by making it his task to indicate the cosmopolitical idea of the absolute freedom of the commerce of the whole world in spite of the gross mistakes made by the physiocrates against the very nature of things and against logic.

亚当·斯密也在同样扩大的意义下研究他的学说，尽管重农主义者违反了自然法则，违反了逻辑，发生了严重错误，他仍然以阐述全世界范围的商业绝对自由原则作为他的任务。

The snow levels all things, and infolds them deeper in the bosom of nature, as in the slow summer, vegetation creeps up to the entablature of the temple, and the turrets of the castle, and helps her to prevail over art.

任何东西在白雪的覆盖下似乎都处于一样的地位，自然把它们包裹在自己的怀抱中，就像夏季里爬上庙宇柱顶或城堡角楼的植被，覆盖了人类的艺术品。

The snow levels all things, and infolds them deeper in the bosom of nature, as, in the slow summer, vegetation creeps up to the entablature of the temple, and the turrets of the castle, and helps her to prevail over art.

雪使万物一切都变得平等，把万物都深深包入大自然的胸怀。雪的作用就像攀藤，在漫长的夏天里，攀藤爬上庙宇的题匾和城堡的塔楼，并且协助大自然，遮盖了人类的建筑艺术。

Things go on in the course of nature.

事物按自然规律发展。

In the very nature of things, two and two cannot make five.

根据事物的性质，二加二不可能等于五。

These all lie in the inevitable nature of things'.

这一切都是事物不可避免的天性。

This single Stick, which you now behold ingloriously lying in that neglected corner, I once knew in a Flourishing State in A Forest, it was full of Sap, ful l of Leaves, and full of Boughs; but now, in vain does the busie Art of Man pret end to Vye with Nature, by tying that wither'd Bundle of Twigs to its sapless Tr unk;'tis now at best but the Reverse of what was, a Tree turn'd upside down, th e Branches on the Earth, and the Root in the Air;'tis now handled by every Dirt y Wench, condemn'd to do her Drudgery, and by a Capricious kind of Fate, destin' d to make other Things Clean, and be Nasty it self: At Length, worn to the Stumps in the Service of the Maids,'tis either thrown out of Doors, or condemn'd to its last use of kindling Fires.

请看看这根扫帚把，它现在灰溜溜地躺在偏僻的角落，而以前我曾在树林里碰见过它，那时它风华正茂，汁液充沛，枝叶繁盛。如今它完全变了样，却还有人自作聪明，想靠人类的手工同大自然竞争，拿来一束枯枝捆在它那早已干瘪的身上，结果是枉费心机，不过颠倒了它原来的位置，使它枝干朝地，根梢朝天，成为一株头朝下的树，然后落在干脏活累活的女仆们的手里使用。从此它受命运的摆布，把别人打扫干净，而自己却变得又脏又臭，在女仆们手里折腾多次之后，最后被扔出门外，或者作为引火的柴禾被投进火里。

The Vairocana Buddha in the center represents wisdom of the nature of law; the first one from left to the center is Ratnaketu in the South Land of Pleasure, representing good deeds of wisdom of the identity of all things; the second one left is Aksobha in the East Land of Happiness, representing consciousness of great mirror wisdom; the first one right to the center is Amitabha in the West Land of Utmost Happiness, representing wisdom of profound insight; the second one right is Amoghasiddhi in the North Land of Lotus, representing course of wisdom of success.

五位主尊正中者，为法身毗卢遮那佛，密宗称其为大日如来，代表法界替性智；靠正中左侧第一位，为南方欢喜世界的宝相佛，亦称宝生佛，代表平等性智的福德；正中左侧第二位，为东方香积世界的阿佛，代表大圆镜智的觉性；靠正中右侧第一位者，为西方极乐世界阿弥陀佛，代表妙观察智的智慧；正中右侧第二位，为北方莲花世界微妙声佛，又称不空成就佛，代表成所作智的事业。

And see no end to the landscape,new objects presenting themselves as we advan ce;so,in the commencement of life,we set no bounds to our inclinations.nor to the unrestricted opportunities of grastifying them.we have as yet found no obs tacle,no disposition to flag;and it seems that we can go on so forever.we look round in a new world,full of life,and motion,and ceaseless progress;and feel in ourselves all the vigour and spirit to keep pace with it,and do not foresee from any present symptoms how we shall be left behind in the natural course o f things,decline into old age,and drop into the grave.it is the simplicity,and as it were abstractedness of our feelings in youth,thatidentifie s us with nature ,and(our experience being slight and our passions strong)delu des us into a belief of being immortal like it.our short-lives connexion with existence we fondly flatter ourselves,is an indissoluble and lasting union-a h oneymoon that knows neither coldness,jar,nor separation.as infants smile and s leep,we are rocked in the cradle of our wayward fancies,and lulled into securi ty by the roar of the universe around us0we quaff the cup of life with eager h aste without draining it,instead of which it only overflows the more-objects p ress around us,filling the mind with their magnitude and with the strong of de sires that wait upon them,so that we have no room for the thoughts of death.

此时，但觉好风光应接不暇，而且，前程更有美不胜收的新鲜景致。在这生活的开端，我们听任自己的志趣驰骋，放手给它们一切满足的机会。到此为止，我们还没有碰上过什么障碍，也没有感觉到什么疲惫，因此觉得还可以一直这样向前走去，直到永远。我们看到四周一派新天地——生机盎然，变动不居，日新月异；我们觉得自己活力充盈，精神饱满，可与宇宙并驾齐驱。而且，眼前也无任何迹象可以证明，在大自然的发展过程中，我们自己也会落伍，衰老，进入坟墓。由于年轻人天真单纯，可以说是茫然无知，因而将自己跟大自然划上等号；并且，由于经验少而感情盛，误以为自己也能和大自然一样永世长存。我们一厢情愿，痴心妄想，竟把自己在世上的暂时栖身，当作千古不变、万事长存的结合，好像没有冷淡、争执、离别的密月。像婴儿带着微笑入睡，我们躺在用自己编织成的摇篮里，让大千世界的万籁之声催哄我们安然入梦；我们急切切，兴冲冲地畅饮生命之杯，怎么也不会饮干，反而好像永远是满满欲溢；森罗万象纷至沓来，各种欲望随之而生，使我们腾不出工夫想死亡。

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。