查询词典 in the movement

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点："一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的" [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括："一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。"

The movement is divided into three stages: The first stage is the "rise and climax" period of the movement (from May, 1958 to November, 1958). The article mainly discusses the situation of the Anti-Rightist movement, the Great Leap Forward in industry, agriculture, education and art, and the People"s Communization movement; The second stage is the period of the preliminary correction of the mistakes in the Great Leap Forward of Henan province (from November, 1958 to July, 1959). The article analyses the rectification of the People"s Commune and adjustment of economic goals; The third stage refers to the further development and termination of the movement (from August, 1959 to early 1961). In this period, Henan pushed on the movement after the Anti-Right Deviation movement and ceased in severe difficulties.

文章把"大跃进"运动分为三个阶段：第一阶段是"大跃进"运动的兴起和高涨时期(1958年5月—1958年11月)，主要论述了河南的反右派斗争，工、农业和教育文艺方面的"大跃进"，以及人民公社化运动的情况；第二阶段是河南对"大跃进"错误的初步纠正时期(1958年11月—1959年7月)，主要是对人民公社的整顿和经济指标的调整；第三阶段是"大跃进"运动的继续发展和终止时期(1959年8月—1961年初)，这一阶段中河南在"反右倾"运动后持续进行了"大跃进"运动，最后在严重的困难面前终止。

For instance,(1) mountain terrain map: displaying the terrain and topography, is 3D emulation of earth's surface, is convenient for customer to look into the physiognomy, and check the data of input;(2) contradistinguish map of mine well: displaying opposite position relation of the earths surface and workface, user can analysis surface movement and distortion value at every positions of the workface with the map;(3) 3D prediction model: displaying workface, survey dots, survey lines, terrain, movement and distortion in a same map with 3D graphics, revealing the relations of every elements' position;(4) isoline graphics: displaying the value of height, subsidence, incline, movement and distortion with different colors, and giving the value of every color at the side of the map;(5) color cloud diagram: revealing every targets with colors, coloring every point in the map with the color corresponding the value of height, subsidence, incline, movement and distortion and form transitional color in color cloud diagram.

通过井上下对照图，用户可以分析工作面的各个位置的地表移动变形值；（3）三维的预计模型：采用3D形式同时显示工作面、测线、测点、地表地形、地表移动及变形，显示了各要素的空间相对关系；（4）等值线：对地表高程、下沉、倾斜、曲率变形、水平移动和水平变形等各个分量以等值线方式显示。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

五四落潮后，中国现代思想界、文学界由相对统一走向分化，至二十世纪三十年代，现代知识分子经由二十年代末期的精神蜕变，开始重新定位和设计自己的人生观和文学理想。以"京兆布衣"周作人为精神领袖、以林语堂为主帅的论语派，以幽默闲适小品文相号召，在林语堂主编的一系列刊物《论语》、《人间世》、《宇宙风》上聚集，南北呼应，造成了当时文坛的一种独特景观。本论文以论语派为研究对象，将其放在五四以后文学界与思想界变动的纵向轨迹上，放在与三十年代左翼主流话语的颉颃及与其它文学流派的比照中加以考察，通过对论语派政治社会思想、文学观念及散文创作诸方面的探讨，追索三十年代一部分自由知识分子的人生选择，勾划出他们在一个特定时空里复杂又极具魅力的心理轮廓。学术界对论语派中一些主要作家已有较深入的研究，但迄今为止，尚无从整体上对这一文学流派作宏观研究的专著，而陈旧的理论视界又往往阻碍了对论语派的重新评价。

In existing technology, the nonnal way is adopting the four-bar linkage mechanism to imitate the arc or the linear movement. On the theoretical analysis, its movement precision can meet the requirement, while in the operation, because of the abrasion of bearings in gemel, which do much greater effect on movement than the former, its movement precision goes much beyond the theoretical value.

现有技术中一般是采用四连杆机构来仿弧线或直线运动，从理论上讲其运动精度是能够满足要求的，但在实际使用中，由于铰链点轴承的磨损（另外，装配时也预留了一定的轴承间隙），对运动轨迹产生的影响很大，其运动精度就大大超出理论值。

This paper makes the soil movement be four sections: a Cutting soil with edge; bThe soil movement along the plowshare and plow chest's below surface; c The soil movement along the plow cliff ;dThe soil movement beyond the plow in the course of farming in order to study the force of moldboard plow surface.

本文在研究犁体曲面受力时，把犁耕时土垡的运动分为四个阶段：a 用铧刃切开土垡；b 土垡沿犁铧和犁胸下部曲面运动；c 土垡沿犁壁运动；d 土壤超出犁壁曲面运动。

Four chapters in the first volume, including "The Origin of Movement","Thinking of Effort","Movement Space" and "To Find Body", develop the theoretical structures of body language in western modern dance, analyze elements of movements and their semantic characters, reveal the conceptual transformation in the science of modern human movements and science of body language, and discover the re-interpretation through modern dance about the essence of movement and space and time of movement Another four chapters in the second volume including "Feminized Body""Masculine Body""Sex-confused Body" and "Body's Origin", study respectively features of body language in the field of ballet, modern dance and post-modern dance, provide a chronicle embodying the form variation of body language through lineal comparison, and exposit spiritual pursuit and value preference of modern choreographers and their relationship with history and culture. Therefore, effective body strategy of "Back to Body's Origin" in today's human existence is offered and teaches us how to keep our own national culture in the times of cultural globalization and integration.

前者通过&动作的根源&、&力效思维&、&运动空间&、&发现身体&等4章，展开西方现代舞身体动作语言的理论构架，分析其动作语言要素和语义特征，揭示现代人体动作科学与身体语言科学的观念性变革，发现现代舞蹈对动作本质、运动空间和时间所做出的重新阐释；后者通过&女性化的身体&、&男性化的身体&、&性倒错的身体&及&身体的原点&等4章，研究芭蕾舞、现代舞、后现代舞的身体动作语言形态的各自特征，在纵向比较中，提供身体语言形态的&体现&变异的历史图表，在舞蹈本文的叙述和重新阅读中，提示现代舞蹈家的精神追求与价值取向，揭示其与历史文化之间的对应关系，提供现时代人类生存中所应采取的有效的身体策略——返回身体的原点，在全球文化大交流、大融合之中，保持民族文化的独立品格。

Accordingly corresponding reference scholars Lane in 1980 khat to Europe as the source of power in the United States homosexual campaign development process :(1) 1908-1945, and sporadic individuals try to defend homosexuality and its powers;(2) After the Second World War, urban male homosexuals "minority groups consciousness" the awakening;(3) 1950-1952, the search for identity;(4) 1952-1953, outbreak on the unfair treatment of outrage;(5) 1953-1960, the homosexual movement to strengthen the exchange of information, pay attention to the field of education;(6) the 1960s, the civil rights movement led to the gay rights movement;(7) In 1969, the beginning of the massive homosexual movement;(8) 1973-1979, homosexual movement and the government dialogue through formal channels.

据此相应参考社会学者里卡塔在1980年对以欧洲为源头的美国同性恋权力运动发展历程：（1）1908—1945年，零散的个人尝试为同性恋及其权力辩护；（2）第二次世界大战后，城市男同性恋者&少数派群体意识&的觉醒；（3）1950—1952年，寻找身份认同；（4）1952—1953年，爆发对不公正待遇的愤慨；（5）1953—1960年，同性恋运动加强信息交流，注重教育领域；（6）60年代，将民权运动引向同性恋运动；（7）1969年，开始出现大规模同性恋运动；（8）1973—1979年，同性恋运动与政府通过正式渠道对话。

Mr. Ying Yuandao ever summarized the discussions on the Christianity Localization Movement in China in the 1920s, and held that the so-called localized Christian churches should have the following characteristics:"First, churches of the Chinese; Second, set up according to the experiences of the Chinese Christians; Third, with rich quality of Chinese culture; Fourth, combine Christianity and Chinese culture into a whole; Fifth, suits the spirits and psychology of the Chinese People; Sixth, enables the religious life and experience of the Chinese Christians to be adapted to Chinese customs"1. In the 1960s, Japanese scholar Sumiko Yamamoto made more detailed summarization for the definition of the Localization Movement of the Churches in China in her article "The Independent Movement of Christianity in China in the 1920s":"First, churches are formed of Chinese; Second, churches are independent in administration and operation; Third, churches have independence in the economic aspect; Fourth, churches are adapted to the Chinese in the aspects of church building, divine music, divine painting and liturgy etc. Fifth, accommodate the sacrificial fete and customs of the Chinese and Christianize them; Sixth, churches must be involved in the practical issues in the State and the society of China; Seventh, churches must get rid the tradition and colors of the European and American churches; Eighth, churches must be able to control themselves, sustain themselves and spread by themselves."

应元道先生曾对20世纪20年代开展的中国基督教本色运动的讨论加以概括，认为所谓本色的基督教会应有以下几个特点：&一是中华国民的教会；二是根据中国基督教徒自己的经验而设立的；三是富有中国文化的质素的；四是要把基督教与中国文化合而为一的；五是能适合中华民族的精神和心理的；六是能使中国基督徒的宗教生活和经验合乎中国风土的& [1]。60年代，日本学者山本澄子在其所著的《二十年代中国基督教的自立运动》一文中，对中国教会本色化运动的定义作了更详细的概括：&一，以中国人为教会的构成；二，教会的行政与运作等方面的自立；三，教会在经济方面的自立；四，教会在教堂建筑、圣乐、圣画、礼拜仪式等方面的中国化；五，容纳中国人的祭祀与习俗，并与基督教化；六，教会要置身于中国国家与社会的现实问题之内；七，教会要除去欧美教会的传统与色彩；八，教会要能自治、自养、自传。&

The disturbing rields caused by the speedup and quietude of upper crustal movement in Tibetan Plateau indicate that, when the upper crust movement is speedup in Tibetan Plateau and keeps the boundary condition unchanged, the energy stored in upper crust is released, the driving force by Indian plate increases the horizontal compression stress and movement in other layers in Tibetan Plateau, and increase the horizontal compression stress in the whole geosphere in North China area Comparing the disturbing distribution of horizontal compression stress in the upper mantle layer, the value in North China area is only about one twelfths of that in south part of Tibetan Plateau.

3青藏高原地区地壳非均匀活动在中国大陆岩石层引起扰动场的研究结果表明，在保持板块边界作用强度不变的情况下，青藏高原地区岩石层上部地壳运动的增强，增加了其岩石层下部的向前推挤，同时也增加了对其它块体的推挤作用，以上地幔盖层内最大水平主压应力的扰动值为例，华北地区比青藏高原南部地区小一个量级。

However, as the name（read－only memory）implies, CD disks cannot be written onorchanged in any way.

然而，正如其名字所指出的那样，CD盘不能写，也不能用任何方式改变其内容。

Galvanizes steel pallet is mainly export which suits standard packing of European Union, the North America. galvanizes steel pallet is suitable to heavy rack. Pallet surface can design plate type, corrugated and the gap form, satisfies the different requirements.

镀锌钢托盘多用于出口，替代木托盘，免薰蒸，符合欧盟、北美各国对出口货物包装材料的法令要求；喷涂钢托盘适用于重载上货架之用，托盘表面根据需要制作成平板状、波纹状及间隔形式，满足不同的使用要求。