查询词典 in the midst of

For the cumulative impact of sensory cognitive or decisional overstimulation, creates sickness in our midst .

因为在感觉，知觉和抉择上日积月累的超刺激的冲击已经在我们中间酿成了疾

The reductio ad absurdum of these unbridled speculations can be seen in the Pitis Sophia, which is light-maidens, paralemptores, spheres, Heimarmene, thirteen ons, light-treasures, realms of the midst, realms of the right and of the left, Jaldabaoth, Adamas, Michael, Gabriel, Christ, the Saviour, and mysteries without number whirl past and return like witches in a dance.

该反证法这些肆无忌惮的投机活动可以看出，在pitis索菲亚，这是轻少女， paralemptores ，领域， heimarmene ， 13 ons ，轻宝藏，境界之中，境界的权利和左， jaldabaoth ， adamas ，迈克尔，加布里埃尔，基督救世主，并没有多少的奥秘，旋转过去和回报一样，巫婆在舞蹈。

They superstitiously believed Jerusalem to be indestructable, because of the Temple of the Lord in her midst.

百姓迷信地认定耶路撒冷城不会倾毁，因为有上帝的圣殿在其中。

The reductio ad absurdum of these unbridled speculations can be seen in the Pitis Sophia, which is light-maidens, paralemptores, spheres, Heimarmene, thirteen ons, light-treasures, realms of the midst, realms of the right and of the left, Jaldabaoth, Adamas, Michael, Gabriel, Christ, the Saviour, and mysteries without number whirl past and return like witches in a dance.

在归谬法这些肆无忌惮的投机可以看出在索菲亚Pitis ，这是轻姑娘， paralemptores ，领域， Heimarmene ， 13 ons ，轻宝藏，境界之中，境界的权利和左， Jaldabaoth ， Adamas ，迈克尔，加布里埃尔，基督救世主，并没有一些奥秘旋转过去，回到像巫婆的舞蹈。

Bater Wardam, a columnist for the Jordanian daily Al-Dustour, wrote: It is always easy to flee to illusions and to place responsibility for the crimes of Arabic and Muslim terrorist organizations on the Mossad, the Zionists, and on American intelligence, but we all know that this is not the case and that those who murder innocent civilians in Iraq after having kidnapped them, those who turned civilian airplanes into destructive bombs, those who exploded trains crowded with innocent civilians and those who fired on children in a school in Ossetia – they came from our midst.

& 约旦日报《宪政论坛报》的专栏作家Bater Wardam 写道：&逃往幻想之地，把阿拉伯人和穆斯林恐怖主义组织犯罪的责任推在摩萨德，犹太复国主义者和美国情报机构身上，总是容易的，但是我们都知道不是那会儿事，那些在伊拉克绑架并谋杀无辜平民的，把民航飞机用作炸弹的，爆炸挤满无辜平民的火车，以及在奥塞梯的一所学校向儿童开枪的─他们来自我们中间。

You shall warn the Israelites of their uncleanness, lest by defiling my Dwelling, which is in their midst, their uncleanness be the cause of their death.

你们应叫以色列子民戒避他们的不洁，免得他们因不洁，玷污了我在他们中的住所，而遭受死亡。

Numbers without number, sweet As from blest voices, uttering joy, Heav'n rung With Jubilee, and loud Hosanna's filld Th' eternal Regions: lowly reverent Towards either Throne they bow, and to the ground [ 350 ] With solemn adoration down they cast Thir Crowns inwove with Amarant and Gold, Immortal Amarant, a Flour which once In Paradise, fast by the Tree of Life Began to bloom, but soon for mans offence [ 355 ] To Heav'n remov'd where first it grew, there grows, And flours aloft shading the Fount of Life, And where the river of Bliss through midst of Heavn Rowls o're Elisian Flours her Amber stream; With these that never fade the Spirits elect [ 360 ] Bind thir resplendent locks inwreath'd with beams, Now in loose Garlands thick thrown off, the bright Pavement that like a Sea of Jasper shon Impurpl'd with Celestial Roses smil'd.

全能神的话音一落，天使之群便全体高呼喝彩，响亮如成千上万人的呼喊，美妙如祝福的温语，一切都表现喜悦，天界响彻欢声，永恒的国境，充满嘹亮的&和散那&。向两宝座深深鞠躬，庄严礼赞，严肃恭敬地把黄金和不枯花编成的花冠，投掷在地上，那永不枯萎的花，最初曾在乐园生命树旁开始含苞，后来因为人的犯罪，移栽到天国里，在那里生长开花，高处的花树荫庇生命之泉以及那条横贯天国中部，流经极乐花野，转为琥珀之泉的祝福清川。被选的精灵们把这永不凋零的花扎在用光线缠绕的灿烂鬓发上。紫色的天花蔷薇在碧玉之海般的璀璨的地面上，在投掷得密密稠稠的花冠中间，微笑着。

For thus says Jehovah of hosts, the God of Israel, Do not let your prophets, who are in your midst, and your diviners deceive you; and do not listen to your dreams, which you cause to be dreamed.

29：8 万军之耶和华以色列的神如此说，不要被你们中间的申言者和占卜者诱骗，也不要听信自己所作的梦

Use the mighty voice of your pulpits and the powerful standing of your churches to denounce and isolate these hate groups in our midst.

请用你们洪亮的布道和坚定的立场抨击我们中间这些令人憎恶的团伙。

Now Jehovah had said to Moses, Say to the children of Israel, You are a stiffnecked people; if I were to go up in your midst for one moment, I would consume you.

33：5 耶和华对摩西说，你告诉以色列人，耶和华说，你们是硬着颈项的百姓，我只要片时在你们中间同你们上去，必会灭绝你们。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。