查询词典 in the midst of

Today, in this church, you are the presence of Christ in our midst.

今天，在这个教堂，你是在场的基督在我们中间。

In midst of all the daily chaos that goes on in the world, a different type of pandemonium takes place every day in the workplace.

我们的世界每天都发生着各种各样的事情，我们的工作场所也发生了非同寻常的趣事。

In addition to the class of robbers and outlaws who find impunity in their nefarious pursuits on the frontiers, there is a large class of professedly reputable men who use every means in their power to bring on Indian wars for the sake of the profit to be realized from the presence of troops and the expenditures of Government funds in their midst.

其中大致上是说，在我们的每次印地安战争中几乎毫无例外地是由白人首先挑起，而每一位研究这个问题的非军方知名人士都证实了这一点，除了那些在未开发地区肆意搜刮而不受惩罚的强盗匪徒之外，还有一大批爲了从战争中派来的军队和政府的经费开支中渔利的假冒正人君子，他们不择一切权力手段挑起印地安战争。

Just image, when you come to Sunday Mass there is no priest who speaks your language. What can you do? Indeed, right now we don't have in Toronto any seminarian who speaks Cantonese or Mandarin training to become a priest. Please pray devotedly! From now until end of April, in our Holy Mass' Prayer of the Faithful we will use the special "Called by Name" prayer. Other than your prayers, my brothers and sisters in Christ, let's also promote religious vocation work, strengthen the bonds among the ministries of the laity, clergy and fellow volunteers in our midst in order that more young men and women will be moved to consider vocations to priesthood or a religious life.

试想一下，有一主日当你步入此圣堂，发觉这儿没有一位能以华语主持弥撒的神父时，你将会有何感想呢﹖的确，我们能操华语的不论广东话或普通话的神父并不多，而现今更是没有任何华人青年在本地修院接受培育，换句话说﹕我们华人堂区在最近的几年内，没有任何可接班的神父，因此，请大家热心的求吧﹗未来一连四个月，即从现在开始直至四月底，我们在每台弥撒的信友祷文中，将会加念本教区特别编写的〝求圣召—Called by Name〞经文，让我们一同热心的献上诚挚的祈祷，并邀请各位在这圣召活动推广期间多方配合，务求能打动更多的青年男女认真的思考圣召问题。

I am ready for them, with Christ Jesus as my strength, because in this and next month's issues of Flashpoint, I'm going to tell the whole, unvarnished truth about several of the chief deceivers in our midst.

我愿意对他们来说，与基督耶稣为我的实力，因为在这方面和下个月的问题的闪电，我要告诉全，坦率真相若干行政deceivers在我们中间。

"Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by defiling my tabernacle that is in their midst."

「你们要这样使以色列人与他们的污秽隔绝，免得他们玷污我的帐幕，就因自己的污秽死亡。

The most serious desertification occurred in southeast of MuSu Desert,then appeared inferior degree in midst,north,south and east,anddegression degree in other directions.6.The changes of environment in Mu Su Desert in historical times havebeen controlled by climatic changes in temperature and drought-wetwithin hundreds or thousands years.At present,it came into being suchspatial structure and environmental characteristics fordesertification land because of being relative to other naturalgeographic characters and human activities.In all that,physiognomyand hiemal wind are the driving factors.The sandy matter in stratumis the physical fountain factor.The depravation of surface water inthis region is one of representations of environmental changes, meanwhile,it is also the factor which leads to the degradation ofvegetation and desertification.On the whole,human activity has actedupon these natural elements,becoming a dominant factor in the regionalenvironment changes since Ming and Qing dynasty.7.Influencing of human activities on the environment of Mu Su Deserthad occurred before Qin dynasty,and its intensity of earlier influencewas so slight that it could not cause a large scope and long timeenvironmental changes.

沙漠化的程度是东南部最强，中北部、南部和东部次之，而后向其他方向递减。6、毛乌素沙地历史时期的环境变化是受百年乃至千年尺度的气候冷暖、干湿变化控制的，之所以形成目前这样的沙漠化土地空间分布格局和环境特征，则与其地的自然地理特征和人类活动有密切关系，其中地貌及冬季风是动力因素；地层中的沙物质是物源因素；地表水环境恶化是区域环境变化的表现之一，同时又是植被退化和沙漠化的引致因素；人类活动总体上是叠加在自然因素之上的，只是明清以来在局地环境变化中成为主导因素。7、毛乌素沙地人类活动的环境影响在先秦时期就已出现，早期的影响程度是轻微的，不足以造成大范围、长时段的环境变化。

And when Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the assembly, and took a spear in his hand

25：7 祭司亚伦的孙子，以利亚撒的儿子非尼哈看见了，就从会中起来，手里拿着枪

The Egyptians followed in pursuit; all Pharaoh's horses and chariots and charioteers went after them right into the midst of the sea.

随后埃及人也赶来，法郎所有的马、战车和骑兵，都跟着他们来到海中。

For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

33：5 耶和华对摩西说，你告诉以色列人说，耶和华说，你们是硬着颈项的百姓，我若一霎时临到你们中间，必灭绝你们。现在你们要把身上的妆饰摘下来，使我可以知道怎样待你们。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。